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Turn us again, O Elohym, and cause thy face to shine; and we shall be saved. ~ Psalms 80:3

 Original article can be found on www.withoneaccord.org   By  Dr. William and Mary Schnoebelen.

Prayer changes us profoundly. As we seek to know Abba Father through our Saviour Yahushua – we are changed. Like a child we rest in Him. Allow Him access to all those forgotten, wounded and murky places so well guarded… until that time when His Set Apart Spirit (Ruach HaKodesh)turns us again, and brings His fire and Light to wash us with the Living Waters of redemption. It’s so miraculous, the transformation that takes place!

We are forever changed. Our spirits transformed in one glorious, eternal moment. This spiritual growth is promised to us and expressed both explicitly and with metaphor throughout Scripture! Our spiritual armour becomes more perfect in Yahushua, our hearts are strengthened. We step deeper into relationship with Him and He shows us, through His Presence and His Word, the awesomeness of Yahuwah. But inevitably, struggles come to test us (many times through family and friends!), and we realize there is SO MUCH MORE we need to learn. Because HE IS SO MUCH MORE. So, how do we fulfill our destinies and move deeper into relationship with Him? 

COMPASSION & THANKFULNESS. 

And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude. Mt 15:36

 
The feeding of the multitudes strikes a chord in my heart. For me, the Gospel of Matthew, Chapter 15, is incredibly touching…because Yahushua Messiah, King of the Universe, demonstrates His profound love for starving souls AND for the Father by giving thanks – even when there was little to share. While it is true this passage has volumes more to teach us, let me just say that it is Yahushua’s love and compassion that brings all these lessons together.

But consider this: After He healed, delivered, preached and journeyed, yet before His great miracle of feeding the thousands…He prayed and gave thanks. Thanks for what and WHO was there, waiting to be transformed in that dry arid place; He saw a miraculous, nourishing food for thousands of people seeking His truths, His Presence, spring to life before the Throne before there was earthly evidence. Seeing the situation with His eternal vision, He knew what would come. He trusted the Father. He had trust in HIM. And so we must follow His lead.

It’s true most of the world is consumed with greed. But there is so much suffering and need, too – this is a difficult lesson for our hearts to comprehend. But Yahushua will reveal His plans when we ask for HIS compassion – and we begin to feel and know His love for His children…that’s when thankfulness can bring us into His Presence with praise! Burdens are lifted, and nothing really matters but Him. It’s all about Him. This is where MIRACLES are forged in the Fire!

This was a revelation for me some years ago during a very difficult time in my life, when I was poor, single, isolated and facing tremendous persecution for my faith in the workplace. BUT YAHUWAH! I remember how one weekend as I cried out to Him, devastated by an especially brutal week…Then, HE spoke to me and showed me the pain and suffering of my tormentors. Devils ruled over them. I began to see the situation through His eyes more clearly, and an anointing fell on me to pray for their deliverance and salvations in new, powerful ways. The strongholds of the enemy began to fall; Confusion blanketed their camp. My co-workers had no experience to measure against this kind of unrelenting, joyful compassion that was not mine – but His. They didn’t have a clue how to deal with it. He turned me again supernaturally, and many were infuriated by my joyful countenance! They wanted me sad and angry, like they were! But THANKFULLY, a few precious souls saw the compassion and were forever changed when I spoke to them of Yahushua, and this blessing ignited such passion within me for our King that I would never see abuse, hate and selfishness the same way again. I found a deeper understanding of His love for those who called me their enemy:

But I say unto you, Love your enemies, baruch them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; ~ Mt 5:44

 
Dear Ones, your witness at home and in the workplace, at the gym, during your travels…just might change someone’s eternity! The need is great but the laborers are few…every time we encounter another soul it can make a HUGE difference. THANKFULLY, some are willing to intercede and make sacrificial gifts for His Kingdom to ‘feed the multitudes.’ We are so thankful for each and every prayer you pray for With One Accord Ministries and for us!

Thankful for your notes of appreciation, love and support. Thankful for every dime we receive that keeps the ministries of WOAM going! Some days we find ourselves with only small morsels to share…BUT YAHUWAH! With His compassion and the power of the Ruach haQodesh (Holy Spirit) those baskets are miraculously filled – and the lives of hundreds and even thousands are touched with Yahushua’s deliverance and healing. One soul at a time. HALLELUYAH!

As you stand with us as intercessors and prayer warriors against the tide of humanism and outright evil flourishing today, we THANK YOU SO MUCH DEAR BROTHERS & SISTERS IN YAHUSHUA! You are holding us up when the spiritual warfare is at its worst and our finances at the breaking point. We love you so much in Messiah Dear Friends!

You, our Friends & Partners, make all we do possible. THANK YOU! May Yahushua baruch you all during this festive Season of Lights… And please, we ask that you pray and financially support us so together, we can do His Work! Some day in that great heaven we will see and know the profound eternities Abba worked through our submission to His commandments – His compassion and His baruched Ruach haQodesh. Shalom!

YAHUWAH baruch thee, and keep thee: YAHUWAH make his face shine upon thee, and have favor/be gracious unto thee: YAHUWAH lift up his countenance upon thee,?and give thee shalom. And they shall put my name upon the children of Israel; and I will baruch them. ~ Num 6:24-27

 

Prayer for Yahuwah’s Dimensional Deliverance

 Introduction 

Through Emunah/believe we understand that the worlds were framed by the Word of Yahuwah, so that things which are seen were not made of things which do appear. ~ Hebrews 11:3

 
Originally, Ruach gave this prayer to us as a means of Dimensional Deliverance from Rituals and satanic attack. But thrust into several horrendous spiritual battles during October 2014, Ruach led us to begin praying a variation of the prayer for difficult and demon-filled situations AND people. It has had huge impact on everything from schisms caused by actual abuse, to satanic attack, to spiritual or phantom/dream events such as fallen angelic rape.

This is the original prayer which had huge positive impacts for satanic ritual abuse victims. THIS IS A WEAPON OF SPIRITUAL WARFARE!

All Prayers on With One Accord Ministries’ website and all written materials, videos, radio programs and all other communications, teachings and resources are the sole property of With One Accord Ministries and Dr. William and Mary Schnoebelen. All rights reserved.

YHWH Prayer for barukata our Soul

Yahuwah abides in all time and dimensions (the basis of repentance/ Teshuvah), and He is the author and finisher of our faith through His Word! Hence, this prayer can be prayed for events of the past, present and future (to implore for His Mercy and for Him to change outcomes before an evil act is even committed). REMEMBER: We are ASKING YAHUWAH to do these things for us as His Set- Apart children – because only HE abides eternally and is able to move freely within and without the dimensions. He created them, us, and all our spiritual being to one day abide WITH HIM and His Son, Yahushua the Messiah. This is a serious spiritual warfare prayer Ruach haQodesh wants us to share with YOU:

Abba Father, You are the Creator of all Times, Worlds and Dimensions. By You all things were made that were made. In the Name of Yahushua ha Mossiach Your Son, Yahuwah come in the flesh, I ask You to change all evil intent forged against me throughout all time, space and dimensions.

Please Father, remove any and all of the enemies’ power to manipulate, control, violate or corrupt me (or name others) and destroy our lives and/or loved ones through violation in any time or dimension! I especially pray for protection, anointing, and deliverance from defilement in my/our[Name SPECIFIC or GENERAL areas such as sleep, dreams, patterns or ways of thinking, bodies, spiritual gifts, home, job site, travels, etc.] by the destroyer, ha satan, his minions and all enemies of YAHUWAH.

Please Abba Yahuwah, In Yahushua’s Name, have mercy on us and change where the Dimensions join together right down into our physical brains and bodies, souls and spirits, according to YOUR Righteousness! Change me, all those named, and these places and times, timelines, times and seasons concerning our lives into something for your Kabod (glory)! Annihilate the enemies’ plans and let your mighty Malakim (angels) raise their swords and shields to vanquish them. Make them to fall into the pit they devised for us! Abba, if any human beings are involved in these defilements and cursings, please let them be saved, redeemed and transformed by the Name and the Blood of Yahushua Messiah! Please Abba Yahuwah, transform us all through Your Set Apart Dabar (WORD of) Yahuwah, and Yahushua’s Blood, Resurrection, Ascension and Second Coming into Your sanctified, set apart, Ruach-filled children; Forgive us for any sins we might have committed that give the enemy opportunity, and please change all evil outcomes of unrighteousness intent or actions, words or cursings made by others or by me, both willingly and unwillingly – into an everlasting Praise for You, a blessing for us and for Your people.

I PRAY that all these Times and Dimensions, known and unknown, be turned again toward You and Your Living Torah – and ask You, YAHUWAH, to send Your KADOSH (holy) Light and the FIRE of Ruach HaKodesh through us all. Please! Send YOUR DABAR YAHUWAH (WORD) through any dark CIRCUMSTANCES and PLACES, and turn them into what You want them to be for Your Purposes.

Finally Abba Father, please seal off anything evil or religious coming against us according to Your Merciful Will. Surround us with Your Name, YAHUWAH – and the Name of Your Divine Word COME IN THE FLESH, YAHUSHUA, from In the Beginning and for all Time. Set us Apart to the eternal Kabod (glory) of Your Ineffable Name – YAHUWAH – and please write Your Name upon our foreheads and in our hearts forever – equip us to serve you in every aspect of our lives! In Yahushua ha Mossiach’s Precious Name we pray, OMAYN!

COMING SOON! We will be releasing Dr. Bill’s NEW DVD Teaching 
DIMENSIONAL DELIVERANCE for more in-depth information and teaching on this advanced Spiritual Warfare Weaponry!

 

BRACHOT OF  YAHUWAH  (Click PDF)

 A Prayer to Baruch our Souls (Psalm 103)

We are the most baruk (most favored) of Abba Yahuwah. The sword of Abba Yahuwah is drawn against those that seek after our souls. The spear of Abba Yahuwah (Hab. 3:11 and Joshua 8:18, 26) is aimed against those the evil one has sent to persecute us. No evil communication shall be successful against us because we are Mar (master) YAH’s servants. No curses that are spoken against us, released towards us, or sent our way by the wicked or the religious will be successful against us this day or any day! They will not light/land upon us but slide down to the ground, sterile and non-effective.

We are under Abba Yahuwah His authority. We are under MessiYah Yahushua His blood, and we are under the whole panoply of the armor of Yahuwah. Every weapon formed against us will misfire today or any day. We declare that we are Mar YAH’s darling (Psalm 35:17). We are the favored of Yahuwah (Exodus 19:5)

WE declare that a mighty Yoseph mantle is upon us. We are set apart for such a time as this. In the spirit world of Yetzirah, we walk with a Tallit of many colors. We have the divine council and prudent understanding of Abba Yahuwah to prevail and solve mysteries, we have the strength to persevere, and the mind to excel and succeed.

Now, we baruch our whole being and declare that our:

• Blood flow right!

• Heart beat right!

• Bones are strong!

• mind is clear and sound!

• Healthy Muscles carry us where we need to go!

• Healthy Skin insulate, protect and seal us!

• Healthy Organs and all within us function the way Yahuwah intended when He put us in our mother’s womb!

• Youth is renewed like the eagles’ now!

Yes, we ask Abba Yahuwah to baruch us for length of days. We will live a baruched life today with a crown of righteousness on our head, a garment of Praise above us, and a Tallit across our shoulders to do what we are called to do. Mighty messengers of Yahuwah are all around us keeping our steps and prospering our way. We have great stamina. A wall of Ruach (Spirit of Yahuwah) fire is about us, and a canopy of Ruach fire is over us. The banner of Yahuwah is over our heads like a personal rainbow. We ask Abba to baruch us this day for an encounter with Yahuwah. We baruch our countenance to draw in from that encounter and our face to glow with Yahuwah’s beauties, esteem and honor. His beauties, esteem and honor shall be seen upon us and it shall influence all who come in contact with us this day or any day.

We ask Abba to baruch us to be in the right place at the right time and to walk with a right spirit before our fellow man and family. We will walk right into destiny and divine appointments from Yahuwah today. If there is catastrophe today, we shall not be there when it happens. We shall be hidden in Yahuwah’s pavilion.

If there is violence today, we will not be there; the celestial mighty messengers of Yahuwah shall direct us away from the path of the violent. We will hear of it, but it will not come near to us. We are not under the circumstances, under the weather, or under fire. We are mounting up, and we have a broad wingspan. We will rise above it all. HalleluYah.

Even though our enemies may spread their nets for our feet, but we will see their pit and step around their trap. We shall escape; yet they shall fall into the very hole they prepared for us. This day, Abba Yahuwah is in the process of frustrating the tokens of the liars. He is bringing great controversy to our enemies’ camps. Confusion totally drowns those that would dare to tamper with Abba Yahuwah’s purposes for our life.

We also declare that we do not just believe we are baruched; we walk it out. We will demonstrate it. We decree it to be so. We speak that the mountains be brought down, our valleys be brought up, and the path of Abba Yahuwah be made straight in our lives. Our way is not hard nor the path difficult.

We are alive by Abba Yahuwah’s decree. We will stay alive and be active and productive. Our life will be full of excellent deeds and miracles so that when Abba Yahuwah decrees our time is up we will not linger nor languish, but have treasures to lay at our Master’s feet. It will be a life well lived! We baruch ourselves in HaShem /the Name Yahushua ha Mossiach ! Omein!

We further declare and decree that Abba

Yahuwah’s barukot rest upon us this day and stay on forever. We are pleasing to Abba Yahuwah and He enjoys our fellowship. We are well-favored and more than able to receive His abundant provision. Yahuwah’s messengers accompany us on our right hand and on our left. They shall guide us! Abba Yahuwah’s tovness/ loving kindness and deep caring and compassion of Yahuwah shall follow close

behind us and be the guardians between us and our past.

Abba Yahuwah has determined that we shall have great success because we move in Emunah/the believe of Aloahiym and in strong courage. Our eyes shall see the salvation of Yahuwah. He shall keep us safely under His wings and pinions. I declare

this day that we are protected and delivered from the

evil of the day for the rest of our lives. We shall not stumble nor fall, for Ruach ha Qodesh / The SPIRIT of Yahuwah has anointed our eyes with eye salve to see clearly and has given us ears of the Ruach to hear precisely. We will be called Chokhmah /highly intelligent/excellent in our generation.

Our soul will rest in Yahuwah’s shalom. Abba Yahuwah has declared us to be strong and pleasing in His sight. We will eat the fruit of His promises in the land of the living and will enjoy long life and length of days because we have wholly trusted in Yahuwah our Abba. Our habitation shall be a place where we will rest in His love, find

tikvah /positive great expectations for tomorrow, and delights/ jubilee that shall strengthen us as we rest upon our bed. He shall restore our soul and give us shalom/rest in the stillness and quietness of our home.

In our prayer chamber, the Ruach ha Qodesh / the Spirit of Yahuwah shall birth a creative and powerful mind and give us sound ideas that will bring us great favor. He shall give us fresh anointings and baruch our ministry with great results. HalleluYAH! Abba Yahuwah is pleased with us and has placed His Name upon our foreheads. We will call upon Him and He

will show us great and mighty things we know not of.

In HaShem /the Name Yahushua ha Mossiach we pray! Omein!

Edited from: www.withoneaccord.org

I-Will-Rise

The Eternal Message of Yahuwah That Mikvah/Baptism Gives to the Nephilim Offspring of the Watcher Fallen Angels 

“I WILL RISE” written and sung by Chris Tomlin
There’s a peace/Shalom I’ve come to know
Though my heart and flesh may fail
There’s an anchor for my soul
I can say “It is well”
Yahushua has overcome
And the grave is overwhelmed
The victory is won
He is risen from the dead
And I will rise when He calls my name
No more sorrow, no more pain
I will rise on eagles’ wings
Before my God/YAH fall on my knees
And rise
I will rise
There’s a day that’s drawing near
When this darkness breaks to light
And the shadows disappear
And my faith/Belief shall be my eyes
Yahushua has overcome
And the grave is overwhelmed
The victory is won
He is risen from the dead
And I will rise when He calls my name
No more sorrow, no more pain
I will rise on eagles’ wings
Before my God/YAH fall on my knees
And rise
I will rise
And I hear the voice of many angels sing,
“Worthy…
And I hear the voice of many angels sing,
“Worthy is the Lamb”
And I hear the cry of every longing heart,
“Worthy is the Lamb”
And I hear the voice of many angels sing,
“Worthy is the Lamb”
And I hear the cry of every longing heart,
“Worthy is the Lamb”
And I will rise when He calls my name
No more sorrow, no more pain
I will rise on eagles’ wings
Before my God fall on my knees
And rise
I will rise
Songwriters: Chris Tomlin / Jesse Reeves / Louie Giglio / Matt Maher
I Will Rise lyrics © EMI Music Publishing – Hello Love album 2008
https://www.youtube.com/watch?v=WlHUKY3jBv0
[Note: I, Yedidah, substituted the Hebrew Name above all Names, Yahushua, in place of Iesous/Jesus]   This is a beautiful and powerful song!  Every time I hear it, my spirit vibrates with praise and my eyes fill with tears.
————–
     Romans 8:11: “And if the Spirit of Him who raised Yahushua from the dead dwells in you, He who raised Messiah from the dead shall also give life to your mortal bodies through His RUACH/Spirit dwelling in you.”
John 11:23-27: “Yahushua said to her (Martha), `I am the resurrection and the life. He who believes in Me, though he were dead, yet shall he live. And everyone who is living and believing in me shall never die.”
     From Matthew 28:1-7: “…He is not here, for He has risen as He said. Come see the place where the Master laid. Go quickly! Say to His disciples that He was raised from the dead…” Luke 24:4-7: “…two men stood by them in glittering garments …these said to them `Why seek you the living among the dead? He is not here, He has risen…’”

     Because He has risen, we, too, can rise in the resurrection of the righteous!

     To obtain a foundation for the amazing revelations I share with you here, I refer you to go my website, comeenterthemikvah.com. Click on “Foundational Articles” on my main page and learn what the mikvah really is. Also, for foundational understanding on water baptism, I refer you to the article on water baptism under Mikvah #2 “Immerse into the Waters of Baptism,” entitled “Baptism: The Beginning Mikvah for Separation — Dying to the old life, rising to the new (December 2011)
     So many time we can know something intellectually, and though it is pleasant to our mind, it doesn’t have much life-changing depth until Abba impacts our spirit with His Spirit, and then it becomes revelation knowledge that bypasses the carnal mind and lodges deep in the eternal spirit. The knowledge then becomes life-changing. It becomes real. It becomes something that you want to seek with all your heart.
     I first heard this amazing insight in a recent interview on Skywatch with Dr. Michael Heiser, reviewing his new book Reversing Hermon – The Sin of the Watchers. His words leapt into my spirit, while the anointing of Abba’s Spirit confirmed it.
     In my extensive researching for a great part of 54 years, comparing the prophecies throughout the Word with current events, then relating them as Yahuwah teaches me, I have done research in the book of Enoch I.  I also have gone up onto a peak of the Mount Hermon ridge many times from inside Israel. I’ve seen some of the ruins where worship of pagan gods went on within the tribe of Dan, and where Nephilim hybrids inhabited Bashan (today’s Golan Heights) before the Flood. (Genesis 6)
     Talk about a mighty portal for demonic entrance! [Refer to my study: “Mount Hermon and Mount Tabor”] According to the book of Enoch I, in the days of Jared, 200 Watcher’s, fallen angels, came down on Mount Hermon to mate with human women and produce what the Word calls Nephilim – giants, hybrid beings of incredible size and strength. It was because the children of these Watchers took over earth, leaving only Noah and his family with pure human blood, that Yahuwah had to send the Flood.
     When Dr. Heiser began talking about baptism and Enoch’s message from Yahuwah to the Watchers, Scriptures from Genesis to Revelation began going off in my mind like an explosion of interconnecting Truth. Then on the morning of December 14th, upon awakening, Abba began downloading into me the outline for this article.
     Dr. Heiser chuckled regarding I Peter 3:18-22, noting how Kepha/Peter loaded so much into this passage that each sentence seems to be talking about a different subject. Kepha compares baptism to Noah and the Flood. However, as Heiser noted, the passage is carefully connected. This former fisherman was a very intelligent man! He had been up on Mount Hermon with Ya’cob/James, Yochanan/John, and Messiah Yahushua, when Messiah began to glow and Eliyahu/Elijah and Moshe/Moses appeared on either side of Him. (Matthew 17:1-7) Kepha wanted to build booths because he knew that Eliyahu was the Groom’s attendant and Moshe was the Bride Attendant. And, Sukkot/Feast of Tabernacles/Booths was near–the time for the eternal wedding. Yochanan the baptizer had even referred to himself as an attendant to the Groom/Messiah, John 3:29, and Yahushua had referred to His little band of disciples as attendants, Mark 2:18-20.
     In II Peter 2:1-9, Kepha also discusses the Watchers–the fallen angels who had descended onto Mount Hermon in the days of Jarad and brought great technology and advanced knowledge of all types to mankind. Kepha wrote about the time of their return, and of their final judgment. Because of the sin of the fallen angels, those who rebelled with Lucifer in heaven, Yahuwah sentenced them to Tartaros upon their death–the lowest hell. After 70 generations they would be allowed to return to again bring the forbidden knowledge and technology to mankind that would bring mankind and all creation into utter destruction on the Day of Yahuwah, the Day of Judgment, when Messiah Yahushua comes with the wrath of His Father. Their time allotted was 120 years. Indeed, we have seen the result of their return, from around 1896 to 2016.
     The original fallen angels who “left their first estate” (Jude 1:6), their original dwelling, to extend themselves into the earth by mating with human women, knew they had sinned a great sin against Yahuwah. They pleaded with Enoch to go to Yahuwah to beg Him to forgive them so that they might return to their former dwelling with Him. But, his answer horrified them.
     Refer to Enoch I 11:11-16 for the 70 generation prophecy–the 4,900 years of the incarceration of the original fallen angels in Tartaros, culminating in 1896 CE when they’d rise for 120 years to finish their course before their eternal judgment. Also refer to Enoch I 12:3-14:7 about the fallen ones sending Enoch to Yahuwah to ask Him to forgive them of their sins with human women and not send them to Tartaros.
     Enoch went to Yahuwah with their petition. Yahuwah rejected it! His message to them: They will have no forgiveness forever. They will have no peace forever. Their children will be slaughtered and lie upon the ground like dung. They and their children will never rise to life but remain imprisoned forever. Of course, the fallen ones were horrified. After the Flood, they were bound and sent to Tartaros (II Kepha/Peter 2:4).
     After their final judgment by Yahuwah (Revelation 20), they and their children will never rise again – but remain in the eternal prison of darkness and fire. But, then, so will all people who have rejected Yahuwah and Yahushua’s right to rule. The fallen ones were horrified at Yahuwah’s pronouncement of their future. The 120 years (Genesis 6:2-4) ended with 2016. Soon their leader, Lucifer, is coming for his short time to take vengeance on Yahuwah’s creation. (Revelation 12:7-12) The hybrid creation and offspring of the Nephilim will also rise for the short time of the rule of their king Abaddon/Apollyon (Revelation 9), but afterwards they would be incarcerated in Hades, Hell, Gehenna, forever–they would never rise.
      The disembodied spirits of Nephilim are “demons.” They seek a body. Evil humans are cloning bodies for them, yet billions of humans invite them into their body, mind, emotions, houses, offices, etc., by willful sin and by simply not guarding their mind. Also, evil humans and hybrid entities are delving into the ancient sorcery of Ezekiel 13:18-20 to capture the souls and spirits of human being to make them “fly” in order for their bodies to be inhabited by the returning Nephilim. [Refer to: “The Eruption of Hidden Evil Rising Up Into the Light – Ezekiel 13:18-20/Dec. 9, 2016]
     The month of December is the main month out of the year for the portals to open from the kingdom of darkness for the entrance of all types of fallen angels, Nephilim, Rephaim, hybrid creatures of all types, into the earth. It is the month when the portals are opened in billions of homes, minds and bodies, around the world for their entrance by people celebrating Christmas, not knowing they are engaged in occult worship.
     In December there is more depression, more deaths, more suicides, more divorces, more theft, more murder, more drunkenness, more tragedy, filth, and debauchery, than in any other month. In December, there is also more satanic animal and human sacrifice than in any other month. The sun gods were all born on December 25th, but also they began dying on December 21st at the winter solstice, only to rise to new life at the time of the spring equinox–at Easter/Ishtar. Also, there is a clue in Haggai which alerts us to the possibility that Messiah was conceived on the 24th day of Kislev. (See FootNote below)
     After the Flood the ancient knowledge of DNA manipulation to create Nephilim hybrids was used – first, it appears, by Canaan, then by Nimrod, and others, to create new hybrid races. We know from passages Deuteronomy 2-3 that Moses and Joshua fought against giants. We know from Numbers 13:30-32 that they fought against Nephilim of the tribe of the Anakim. In I Samuel 17 and I Chronicles 11 we read that as a boy and as King, David, and his “mighty men,” fought with the giant Philistines and the sons of Moab.
     The Anakim and Amorites fled West across Europe, even across North America, Mexico, Central and South America, leaving traces of their presence in many ways – especially their bones and artifacts in their mounds, pyramids, and other gravesites.
     Since they’ve been here 120 years, what we’re seeing is the takeover of mankind by supernatural beings/entities and hybrids posing as human beings in high places in government, economics, military, and religion.  [For more understanding, listen to the three “Audio Messages” on my website from meetings in Canada November 6-8, 2015 about the days of Noah and the last 120 years]
     Isaiah 26:14: “The dead do not live. The departed spirits do not rise.  Therefore, you have visited and destroyed them and made all their remembrance to perish.”
The word “spirits” is “rapha,” #7496 Strong’s Hebrew Dictionary. Meaning of “rapha”: spirits, shades, or ghosts.
     In contrast to Isaiah 26:14 is Isaiah 26:19-21: “the earth will cast out the dead” KJV
“Will give birth to the departed spirits…” NAS
     I Corinthians 15:51-58: “Behold, I tell you a mystery – we shall not all sleep, but we shall all be changed, in a moment in the twinkling of an eye, at the last trumpet. For the trumpet shall sound and the dead in Messiah shall be raised incorruptible, and we shall be changed.”
    Romans 6:2b-4, 8: “…How shall we who have died to sin still live in it? Or do you not know that as many of us who were immersed (baptized) into Yahushua Messiah were immersed into His death?  We were therefore buried with Him in immersion into death that as Messiah was raised from the dead by the esteem of the Father, so shall we walk in newness of life…If we died with Him, we believe that we shall also live with Him.”

     The word “ Mikvah/baptism” means to be immersed totally under the water, symbolizing our death to sin. As we come up out of the water, we rise to new life – symbolizing our resurrection.  

 
If we are truly born again and filled with the Spirit of Yahuwah, our Mikvah/baptism/immersion into water is a witness to everyone that we have left the kingdom of darkness and our old life. As we come up out of the water we witness to everyone that we have taken on His life, for we have died to all self-will.  (Luke 14:25-33; Matthew 10:34-39; Mark 8:34-38)
 
      Sha’ul wrote: “I am nailed to the stake of Messiah, nevertheless I live, yet not I but Messiah lives in me, and the life that I now live in the flesh, I live by faith in the Son of Yahuwah who loved me and gave Himself for me.” (Galatians 2:20)
 

     But, as Michael Heiser brought out, our initial baptism/immersion into water, and subsequent mikvahs, witness to the Nephilim who now walk this earth, to fallen angels, and to Lucifer himself, that we will rise, but they won’t. Beginning with our initial baptism after salvation and continuing throughout our life with mikvahs as we can do them (immersions in running water), we send a message to the fallen ones: We are free! We will never be imprisoned in Hades. The “gates of Hades” will never prevail against us – we will rise! (Matthew 16:13-19).

     The place where Yahushua was with His disciples when He delivered his famous statement about the gates of Hade was at the base of Mount Hermon. Today it is known as “Banias.” It is an Arab word–there is no “P” sound in Arabic. It was originally “Panias,” where stood the temple of Pan, and the temple of Zeus, and the temple of Caesar Philip, or Caesarea Philippi. Today there are only ruins there. I’ve been there many times. From there to the top of Mount Hermon that borders Syria is only about a 20minutes drive. There is a “bump,” or “hump,” on a peak of the Hermon range near Banias. The account in Matthew 17:1-9 speaks of Messiah leaving Panias/Banias with His disciples after six days. They walk to the base of a Hermon peak. Messiah takes Kepha, Yochanan, and Ya’cob, with Him up onto this “bump-hump.” There Messiah is transfigured. He was transfigured on the 7th day–the day of the future wedding, the day prefiguring Sukkot and the Kingdom in the 7th millennium. It was at Banias that Shimon Kepha/Peter made his famous declaration of Emunah/faith: “You are the Messiah, the Son of the Living Elohim.” Upon his statement Messiah has gathered His assembly, and the gates of Hades will not prevail. His people will rise. The Nephilim, the gods of old, and their hybrid-children, will never rise. They will be tormented forever.
     It is proclaimed by Orthodox Jews that this “hump-bump” on Mount Hermon is where Elohim cut the covenant with Abraham. Thus it is dubbed “Har Brit.”
     There is an unusual statement made in Psalm 133:3: “As the dew of Hermon that comes down on the mountain of Zion, for there Yahuwah commanded the Barakah/blessing–life forever!” What “dew?” — The Covenant Barakah/blessing that began on Hermon with Abraham (Genesis 15), was carried all the way south to Mount Zion in East Jerusalem, where Yahuwah and Yahushua, the two in the Genesis 15 Covenant-walk while Abraham slept, will dwell with us forever-–Psalm 132:13-14. What began on Hermon for evil, Abba will turn it to eternal good on Zion!
     Psalm 68:15-16: “A mountain of Elohim is a mountain of Bashan; a mountain of peaks is the mountain of Bashan. Oh mountain of peaks, why do you gaze in envy at the mountain Elohim desires to dwell in; Elohim even dwells there forever.”
     The mountain of peaks in Bashan (Golan Heights) is Mount Hermon. The mountain Elohim desires to dwell in is Mount Zion in East Jerusalem. (Psalm 132:13-14) Why would Bashan be jealous of Zion? — It is because Hermon is where the Bride of Messiah originally began her wedding march to her wedding on Zion when her Beloved One, Messiah, arrives on earth. Zion is her home forever with her Bridegroom! It was on the slopes of Hermon, see picture below, that the covenant was cut between Yahuwah and Yahushua with Abraham (Genesis 15). From Hermon the Bride has made a long procession–through Egypt and Sinai, where the engagement covenant was cut, then into the Promised Land, and now on to Zion. Very beautiful, very poetic, don’t you think?
     For a great video on site on Mount Hermon, I refer you to the video made by Derek and Rivkah on the top of the Hermon Ridge inside Israel–under “Videos” on their website: thewelltroddenroad.org. I was up there with them taking my own pictures. This video is one of my very favorites, along with the video Derek made in August at Ein Herod, where Yahuwah chose Gideon’s 300 for him. I was there too (smile).
     Around 2009, I took a bus to Manara Cliff near Kefar Shmona, in north Israel. There I rode in a cable car to the top of the cliff. After walking around for a while, I saw where I could take a tractor-train trip along the Lebanon border. I was told the trip was all in Hebrew, but if the next Jewish group let me go, I could go with them. I said I just wanted to go. And, I went. A young man drove a tractor pulling open train-like cars with seats. The tour went right along the Lebanon border fence. The young man driving the tractor stopped at the top of a hill, and after giving the Hebrew explanation, he came back to me and spoke to me in English. He then pointed way off in the distance to the Hermon “hump-bump” and said: “That is where YAHUWAH  cut the covenant with Abraham.” Out of my mouth, with excitement, came “It’s Har Brit!” He was shocked. The Spirit of Yahuwah jumped between his spirit and mine. I’ve had that happen with believers in Messiah in Africa, but never with an Orthodox Jew. It was priceless!
Left picture below: The Har Brit “hump,” heading East towards Syria across the Golan’s north border.
Right picture of the tractor “train” that took us along the Lebanon Border fence
    
     Iyob/Job 26:5: “…the departed spirits tremble” NAS.  “…dead things are formed” KJV.  Job 26:5-6 KJV: “Dead things are formed from under the waters and the inhabitants thereof. Hell is naked before Him and destruction has no covering.”
     Isaiah 14:9: “…it stirs up the dead for you, even all the chief ones…” KJV
     Ephesians 1:15-21; 4:8-10: Messiah descended into the earth. He preached to those in prison. He preached to those in Hades and in Paradise. When He ascended in Acts 1, he took with Him all those who had been in Paradise.
     Psalm 24 speaks of the opening of the gates of Shamayim/Heaven so that Messiah could enter with the first residents of Shamayim/heaven. Paradise is now a suburb of the heavenly Jerusalem on High. When Messiah returns, He returns with all of His set-apart ones who have died in Emunah/faith (Zechariah 14:1-5; Jude 1:14-15 (quoting Enoch I), I Thessalonians 3:13)
     Revelation 1:17-18, Messiah speaking: “Do not be afraid; I am the AlephTau -First and the Last, and the Living One. And I became dead, and see I am alive for evermore. Amein. And I have the keys of hell and death.”

     Jonah is a sign of Messiah’s descent and rising. In Jonah chapter 2, we read that he went down into the earth beyond the gates of Hades. He was there for 72 hours. Upon repentance, he rose up to new life.  

 

     Matthew 12:40-41: Messiah descended into the pit, Hades, for 72 hours, at the end of it He arose. The most often repeated prophecy by Messiah is the sign of the prophet Jonah. “As Jonah was three days and three nights in the belly of the great fish, so shall the Son of Adam be three days and three nights in the heart of the earth.” Messiah died on Wednesday (the 4th day) and was placed into the tomb before sunset, which began the Jewish Passover. 72 hours later, still on the Shabbat day,  “early on the first day of the week, He already arose – in other words He arose on the Shabbat day.
     As Dr. Heiser noted, Mikvah/baptism is a pledge of loyalty to Yahushua. It makes a statement to all who witness the initial baptism, and it makes a statement to the condemned fallen angels, and to Lucifer/Satan himself. (Isaiah 14; Revelation 20)
     Dr. Heiser then brings up Galatians 3:19, where Sha’ul asks: “Why, then, the Torah? It was added because of transgression until the Seed should come to whom the promise was made.”
     The Torah (instructions/teachings) of animal sacrifice, the work of Levites as priests, was added after the golden calf rebellion in order to put boundaries on rebellion and idolatry. We know that. But, Dr. Heiser brings up something we must consider, that the Torah itself was particularly given on Sinai to put boundaries around the sins of the Watchers, that their sin not defile His family anymore. This is why Yahuwah told Joshua to kill men, women, children, and animals upon entering the Land. They were not human, even the animals were hybrids. They were Nephilim! If His people had mated with them, the gene pool of the tribes of Ya’cob would have been polluted forever. I believe this is the reason why Yahuwah had to scatter the ten northern tribes out of what is now north Israel into all nations AMONG the gentiles– to save the gene pool of the ten tribes. I believe they were doing DNA-mixing and engaged in portal opening for the Nephilim to return. King Jeroboam put up an altar and a golden calf in “Dan” – what is now Tel Dan, close to Banias, at the base of Mount Hermon. I’ve seen the ruins of it.
     Heiser says there are Jewish leaders who believe the Torah was given as a result of the Watcher’s sin – to keep it from spreading to Abba’s people. We learn what sin is by the boundaries of the Torah. I John 3:4: “…sin is the transgression of the Torah.” “Transgression” means “rebellion, and apostasy.”
     If the Torah was given to put boundaries to keep the sins of the Watchers from returning, as well as to point out our sin, then the Torah is even more important now, or as important, than it was back then when Joshua led them into the Land, for the guarding of the Torah will protect us now from the returning Nephilim.
     In other words, the Torah is our protection against the infiltration of the powers of the fallen angels and their Nephilim who want to take from us our soul and spirit, as in Ezekiel 13:18-20–-making us non-human.
     The guarding of the Torah puts around us a barrier between them and us, so that as born-again, Spirit-filled, obedient servants of the Master, living in Covenant relationship with Yahuwah through faith in Yahushua Messiah, we are guarded against the ability of the returned Watchers to take from us our eternal life and our mind.
     The born-again cannot be taken up into a space ship and have their reproductive organs vandalized, like so many that have been abducted by “aliens.” We cannot be victims of Nephilim who want to come and “eat up our flesh.” (Psalm 27:1-3) There is a wall of protection put around us for our obedience. The Torah was given to us to hide inside, so that we would have power over all the abilities of the enemy (Luke 10:19) and the Word would make us wise as to how to use our power. These are things Dr. Heiser did not address. Abba opened them up to me.
     Because Yahushua descended and conquered, then ascended, we who allow the Spirit of Yahuwah to rule us, will also rise. My testimony is Psalm 40:2-4. I descended into the pit of sin and death, but He did not let me die. He brought me out, set my feet on a rock, and established my going into a righteous path to eternal life.
    If we do not descend from pride to humility, we cannot be lifted up. I Peter 5:5-10 “Humble yourself under the mighty hand of Elohim, so that He exalts you in due time.”
Ya’cob 4:6, 10: “Elohim resists the proud but gives favor to the humble…Humble yourselves in the sight of the Master and He will lift you up.”
     Death is separation. At the death of the body, the spirit-man separates and rises out of the body, but if it is born again, it never separates from the Presence of Elohim!
Revelation 20:6: “Baruch and set-apart is the one having part in the first resurrection. The second death possesses no authority over them…”
     If we are born from above, we die once. If a person is not born from above, they die twice. (Revelation 20:6) They do not rise in the resurrection of the righteous. But, the Nephilim will be cast into the pit forever; they cannot rise, neither can those who die without Yahushua.
     Philippians 3:10-14: “…that I might know Him, and the power of His resurrection, and the fellowship of His sufferings that I might be conformed to His death, if somehow I might attain to the resurrection of the dead. Not that I have already received or been perfected, but I press on to lay hold of that for which Messiah Yahushua has also laid hold of me. Brothers, I do not count myself to have laid hold of it yet, but only this: forgetting those things which are behind and reaching out for what lies ahead, I press on towards the goal for the prize of the high calling of Elohim in Messiah Yahushua.”
This great soldier of the Master pressed on. Here he is ready to receive his prize:
II Timothy 4:6-8: “For I am already being poured out, and the time of my departure has arrived.  I have fought the good fight; I have finished the race; I have guarded the faith. For the rest, there is laid up for me a crown of righteousness, which the Master, the Righteous Judge, shall give to me on that Day, and not to me only but to all those loving His appearing.”
I Peter 1:8-9: “…whom having not seen you love; in whom you exalt with unspeakable and esteemed joy, yet not seeing but believing, obtaining the goal of your faith, the salvation of our life.”
     We have a beginning in the true new birth. We have a time of laying down our life, suffering for His sake, obeying, denying self-will to take up His. Then we receive the reward of our investment of our lives for Him as we pass into His Kingdom/the reign of Yahuwah/Yahushua.

     We must descend first in order to ascend. We must lay down our old life to pick up His new life. As we walk, filled with the Spirit, in newness of life, we walk the narrow hard-pressed path that leads to the narrow gate that leads to life eternal. (Matthew 7:13-14)

     Your initial Mikvah/baptism after your new birth and your mikvahs all during your walk with Him are a continual message to the fallen ones that you as a frail human will do what they will never do – rise to life forever with Yahuwah and Yahushua.

I have never seen a painting or picture of any type that comes anywhere close to what I saw in a vision of the return of Messiah.
Put a few Scriptures together, like Isaiah 34, and 63:1-6, Zechariah 14:1-5; I Corinthians 15:51-58; I Thessalonians 4:13-18; Jude 1:14-15; Revelation 11:15-18; Revelation 19… He comes on the Day of Yahuwah, with the wrath of Yahuwah.
     His return path is noted in Deuteronomy 33:2-3; Isaiah 34 and 63:1-6; Habakkuk chapter 3, and Zechariah 14:1-5, Matthew 24:29-31. As He rises up over Sela/Petra/Mt. Seir, the resurrection of the righteous takes place.
     I wish I could get a drawing done of my vision. Messiah leading all the set apart ones in order of their rank with Him, fanning out behind him like a flowing cape. He rides a white horse. (Revelation 19:11-16) He is dressed in the garments of the High Priest. He is dressed in the “garments of vengeance.” (Isaiah 59:14-18)
     In my vision, all of His set-apart ones ride white horses. As He descends one row after another of set-apart ones has a front row seat for an instant before descending towards Jerusalem. The cape fans out far and wide for many miles, with millions of people. Directly behind Him rode Abraham, Yitzak, and Ya’cob. Just behind them, as when Ya’cob faced Esau, sat His Bride, the “bridal remnant.” To the left, sat His attendants–the Prophets and Apostles–and to the right sat the righteous Kings, King David in the lead, and warriors like Joshua and Caleb.
     Before Him the earth will shake nearly out of its orbit. The Word will go forth like a sword out of His mouth. The fire of the wrath of His Father went before Him and all the wicked of earth were destroyed, leaving the planet empty except for such a few that a child could count them. We read about those running out from the tunnels under Jerusalem to meet Him in Zechariah 14:1-5. He comes with all of His set-apart ones.
Read Isaiah 10 and 24; Proverbs 2:21-22 …
    Oh what we have to look forward to if we guard our salvation and obey His commands to be one of His. (I Corinthians 2:9 with Isaiah 64:4)
 

     Your act of mikvah/baptism/immersion terrifies the fallen ones of Hell because it reminds them of their hopelessness.    

     Remember your life speaks loudly – to the fallen angels, the Nephilim, and to Lucifer himself, and to all those humans who observe your nature. If you are blameless before Yahuwah, you are a constant reminder of their judgment for rebelling against Yahuwah. If you are a religious game-player, they know you belong to them.

     Those in the pit do not rise. The final judgment is written in Revelation 20:11-15. Make sure your life witnesses to His resurrection power and your voice witnesses to it also. Billions will soon die. We are ambassadors of the Kingdom/the reign of Yahuwah.
Shalom in His love and joy,
Yedidah
December 22, 2016
***Dedicated to my son and ministry partner Derek Townsend, who turned 46 on December 21st … oh to be so young!

Foot Note by the Editor of http://www.perfectgiftorg.com

(Taken from https://jamestabor.com/hanukkah-christmas-but-what-about-kislev-24/ )

Haggai comes to us from the 2nd year of the Persian King Darius, late summer, August, 520 BCE. It is one of the most precisely dated books in the Hebrew Bible, much like its sister Zechariah, and its twin Malachi. The three go together, like peas in the pod, both coming from that crucial time of the “restoration” of Judah to the Land following the Babylonian captivity. Collectively they are our last words of the Prophets in the Hebrew Bible–and thus for Jews and others who consider the Tanakh Scripture–the last inspired words of Yehovah. Indeed, it is possible that Haggai is the unnamed author of the book called Malachi, which means in Hebrew “My Messenger,” since in Haggai 1:12, the Prophet is identified as the “messenger of Yehovah.”
Both Haggai and Zechariah address their contemporary situation, as one would expect, and are concerned that the Temple be rebuilt and the city-state of Judea be restored to limited sovereignty after the Babylonian destruction in 586 BCE.  However, if read carefully, both clearly understand that this restoration of Judah is only a preliminary, even symbolic step, to a coming great restoration of Judah and all Israel–including the so-called “Lost Tribes.”
Even though there is a Priest (Joshua), and a Governor (Zerubbabel) of the Davidic line, there is no anointing of the BRANCH figure of whom both Isaiah and Jeremiah had spoken. One way of putting this is to say that Haggai and Zechariah are working in the tall shadow of Jeremiah (see especially chapters 30-31), and they know, from his clear and powerful prophecies, that the final days have not come with this tiny little beachhead return of a portion of Judah to the land. But they do believe that this return of Judah is a “sign” of things to come, and a guarantee that the Plan of Yehovah, to fill the earth with justice and righteousness, through Abraham’s seed, is not to fall to the ground.
And that leads us to the curious and fascinating references to the 24th day of the 9th month–or Kislev 24 as that month came to be called.
The book of Haggai is sequential; it takes you through the last months of the year 520 BCE. It begins with the Rosh Chodesh of the 6th month (August), takes you through the 21st day of the 7th month (2:1), which is the last day of Sukkoth (October), and then into December–with the 24th day of the 9th month. Haggai’s third and fourth messages come on this very day. It is a short book, and if you skim it through you will see the building sequence.
The precise date Kislev 24 is mentioned four times in the second chapter, verses 10, 15, 18 and 20. Twice it is emphasized that “from this day forward I will bless you,” and twice Haggai gets a special Word from Yehovah, on this very day. You have to read the whole chapter to get the context, but the message is basically that Yehovah will “shake the heavens and the earth and all nations” overthrowing their power, after which He will anoint the chosen one of the line of David (symbolized in that day by Zerubbabel), and essentially make Jerusalem the new world capital. This entire prophetic agenda to which Haggai alludes is laid out in great detail in the pre-Exilic Prophets, see particularly Isaiah 2:1-4; Jeremiah 3:14-18; 23:5-8; Micah 5:2-5).
This message is addressed to the two “Messiahs,” the Priest and the “King” or Governor, Joshua and Zerubbabel, respectively (2:4-5). They become “signifiers” of things to come. They are not the final anointed ones, and Zechariah picks this up in his visions, especially chapters 4 and 6. These symbolic figures, as well as the promised presence of the Holy Spirit (see 2:5 and Zech 4:6), are the guaranteethat Yehovah will bring about these promises.
Notice, Zechariah begins getting his visions and messages in the 8th month of that same year (Zech 1:1), or mid-November. He has EIGHT night visions, they are all quite difficult to follow, but prophetically important in forecasting the redemptive future. There is much more detail in Zechariah, but the two, Haggai and Zechariah, should be read in tandem, as one explains the other.
Note carefully,  Kislev 24 is not specifically mentioned in Zechariah, but it is alluded to in chapter 4:8-10. It is the famous “day of small things,” that one might be led to “despise,” because after all, this tiny little remnant of Judah, beginning to lay the foundation of a nondescript temple, under the mighty thumb of the Persian empire, was hardly even worthy of the name of a city-state, much less a world kingdom, and yet had hopes and dreams and promises of world dominion–and the rulership of its promised “Messiahs.” These were the expectations that fueled the apocalyptic hopes of both the Dead Sea community and the followers of Jesus and John the Baptist.
Chapters 7-14 of Zechariah, which the author receives two years later, are quite different. They are straightforward and fairly plain, laying out, likely in some sequential order, both the preliminary events, and the detailed climax, of the “time of the end.”
So, what about Kislev 24?
In the time of Haggai and Zechariah, it was the day marked for the promise that the redemption would ultimately come about, “not by power, nor by might, but by the Spirit of Yehovah”–but in its time (Zech 4:6). But in the time of the Maccabees, when Syrian ruler Antiochus IV unleashed his great persecution against the Jews of Judea/Palestine, it was on Kislev 24 that the enemy was defeated and the Temple freed from its desecration. That is why the festival of Chanukah is celebrated beginning at sundown, at the end of Kislev 24. In other words, it is not so much Hanukkah that is important, as its marker date: Kislev 24. I seriously doubt that either the author of 1 Maccabees or the Maccabees themselves were attempting to correlate their victory over Antiochus by some obscure date in the Prophet Haggai. There is no indication that such is the case and nothing is said in the texts of the Maccabees about Kislev 24. But in looking back on things it does in fact turn out that the victory began, “from this day forward,” on Kislev 24.

Should This Be Included in the Book Of Acts?

James The Just 

By  Joy Collecutt based on record of  ” the Recognition of Clement”
James was never named James, this name was given to him by the King James Bible.
James name is Yaaqov or Jacob, like the Patriarch. and they called Him Ya’aqob the Just or Rightoues (Tzadik) because there were many Ya’aqob’s in Jerusalem.
He was the brother or step brother of Yahusha and was one of the disciples, named James the son of Alphaeus. Luke 6:15.
Ya’aqob was the leader of the Jerusalem Assembly, after Yahusha’s Ascension back to His father. Yahusha told his disciples before His death, that Ya’aqob was to be their leader.
“The disciples asked Yahusha, Who will lead us, since we know that you will leave us? Yahusha replied, From wherever you happen to be, go to Ya’aqob the Just. It is for his sake that heaven and earth came into being.” The book of Thomas.
Ya’aqob and Paul had a serious altercation on the Temple steps before Paul’s conversion.
Ya’aqob had his legs broken by Paul, which resulted in a mass migration of believers out of Jerusalem.
Taken from the Recognition of Clement. “When he (Paul) had said this, he first, seizing a strong brand from the altar, set the example of smiting. Then others also, seeing him, were carried away with like readiness. Then ensued a tumult on either side, of the beating and the beaten. Much blood is shed; there is a confused flight, in the midst of which that enemy (Paul) attacked Ya’aqob, and threw him headlong from the top of the steps; and supposing him to be dead, he cared not to inflict further violence upon him.
But our friends lifted him up, for they were both more numerous and more powerful than the others; but, from their fear of Aloah, they rather suffered themselves to be killed by an inferior force, than they would kill others.
But when the evening came the priests shut up the Temple, and we returned to the house of Ya’aqob, and spent the night there in prayer. Then before daylight we went down to Jericho, to the number of 5000 men.
Then after three days one of the brethren came to us from Gamaliel, whom we mentioned before, bringing to us secret tidings that that enemy (Paul) had received a commission from Caiaphas, the chief priest, that he should arrest all who believed in Yahusha, and should go to Damascus with his letters, and that there also, employing the help of the unbelievers, he should make havoc among the faithful; and that he was hastening to Damascus chiefly on this account, because he believed that Peter had fled there.
And about thirty days thereafter he (Paul) stopped on his way while passing through Jericho going to Damascus.
At that time we were absent, having gone out to the sepulchers of two brethren which were whitened of themselves every year, by which miracle the fury of many against us was restrained, because they saw that our brethren were had in remembrance before Aloah.”
Ya’aqob had his legs broken by Paul, and then His followers took him down to where the two sepulchers, or two burial places are of their brethren. This place is at Qumran, where the Dead Sea Scrolls were discovered.
Ya’aqob, Yahusha, and all their followers are connected to Qumran, to the Dead Sea Scrolls.
In 62AD Ya’aqob the Tzadik was executed by Caiaphas’ nephew at the Temple during Passover. He was thrown down from the parapet, as he answered their question, “Who is the Gateway of Salvation”
Ya’aqob replied,” Yahusha, He is the Gateway of Salvation”
Ya’aqobs’ death, according to a contemporary, resulted in the destruction of the Temple in 70AD.
(Eusebius gives three versions of the death of Ya’aqob: one from Clement of Alexandria, one from Hegesippus, and one from Josephus.)
Ya’aqob was known as the pillar of Israel; and that if the pillar were to break, the entire land would be destroyed.
Isaiah 3:10, is written correctly in the Septuagint text, and reads, ” Woe to their soul, for they have devised an evil counsel against themselves, saying against themselves, Let us bind the just, for he is burdensome to us: therefore shall they eat the fruits of their works.”
In our Masoretic Text this verse, reads, “Tell the righteous it will be well with them, for they will enjoy the fruit of their deeds.”—Isaiah chapter 3 is about the destruction of the Temple in 70AD and the Masoretic Text has hidden the murder of Ya’aqob the Tzadik. This is the work of Rabbinical Judaism.
After 70AD, the Pharisees, went on to be come Rabbinical Judaism, they kept a Lunar calendar and they altered our scriptures hiding YAHUAH’s Truth from us.
Ya’aqob was known to have knees like camels – from praying for the sinners of Israel.
Ya’aqob, Yahusha, Yohanan the Immerser, were all Zadokites, and the Zadokites wrote the Dead Sea Scrolls and they kept a Solar calendar.
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Dead Sea Scrolls: One of Last Two Encrypted Ancient Writings Deciphered in Israel, Revealing Secret Calendar

After decades of work, one of the final two encrypted Dead Sea Scrolls that had resisted efforts to decipher its meaning has at last been decoded, revealing an ancient Jewish calendar.
The Dead Sea Scrolls have represented one of archaeology’s most compelling enigmas since their discovery in the 1940s and ’50s in the Dead Sea Caves. Also known as the Qumran Scrolls, they were written by the hermetic religious Qumran Sect in Hebrew, Aramaic and Greek. This particular scroll was written in coded Hebrew, a rarity among the existing body of deciphered texts, according to Haaretz.
The Qumran Sect’s name for itself was the Yahad, which translates to “Together Community,” according to the Jerusalem Post. Archaeologists had spent decades assembling and deciphering their fragments, until at last only two had remained undecoded. Researchers from Haifa University in Israel spent a year painstakingly reconstructing the scroll from 60 fragments, according to Jerusalem Online. Some of those fragments were just a few millimeters across. The research was published in the journal Biblical Literature.
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“Tens of thousands of fragments belonging to over 900 scrolls were found in the caves of Qumran,” Eshbal Ratson, a biblical expert at Haifa University, told Haaretz. “This is the most important archaeological find ever made in Israel. This is literature from the Second Temple period, and that’s rare.”
Ratson told Haaretz that most Jews from that time period used a calendar similar to the one we use today. The Qumran sect used a 364-day calendar—so, almost based on a solar year but not quite—with 30- or 31-day months in each season. Since 364 divides into 7, Ratson continued, each date falls on a specific day of the week and all holidays have fixed dates.
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“We now know that in the Temple there were disputes over what happens it the Passover falls on Shabbat,” Ratson told Haaretz “What supersedes what, Shabbat or the holiday? This sect solved the problem, since no holiday fell on Shabbat. This scrolls details all dates on which Shabbat falls and all the days of the week on which the holiday falls.”
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Fragments of the 2000-year-old Dead Sea scrolls at a laboratory in Jerusalem.MENAHEM KAHANA/AFP/Getty Images
The 364-day calendar also contained the sect’s previously unknown word for days that marked the changing of the seasons: tekufah. The word, whose meaning had previously been lost, appears in the Mishna (the written record of oral Jewish laws), according to Haaretz.
“This shows us that the researchers who believed the day of celebrating the transition between the seasons was called by this name were correct, and that this word, used in the Mishna, was preserved from the days of the Second Temple—it’s a very early concept in the halakha [religious Jewish law],” Raston told Haaretz.
Reported By Kastalia Medrano
Newsweek
JBL 136, no. 4 (2017): 905–936
doi: http://dx.doi.org/10.15699/jbl.1364.2017.290288
eshbal ratzon
eshbal@gmail.com
University of Haifa, Haifa 3498838, Israel
jonathan ben-dov
jonbendov@gmail.com
University of Haifa, Haifa 3498838, Israel
In this article we ofer a reconstruction and edition of one of the last unpublished
Dead Sea Scrolls. It is an extremely fragmentary calendrical scroll written in the
Cryptic A code. While images of 4Q324d were included in the DJD series, no
formal edition of it exists. Te suggested jigsaw-puzzlelike reconstruction integrates
forty-two extremely small fragments into a stretch of fve consecutive columns
of what we consider to be one continuous scroll (pace earlier preliminary
editions). In terms of its content, the calendar contained in this scroll resembles
the one found at the top of 4Q394 3–7 (a copy of 4QMMT) and in 4Q394 1–2.
An intriguing interlinear gloss in both shape and content ofers a ruling on the
Festival of Wood Ofering that follows the halakic rulings of the Temple Scroll.
A distinctive corpus of scrolls written in cryptic script stands out among the
scrolls found in Qumran.1 While the fnal publication of all Qumran scrolls is ofen
celebrated, several scrolls in cryptic script are the only scrolls lef that have not been
Tis study was written with the support of the Israel Science Foundation, grant number
1330/14. We would like to express our gratitude to Asaf Gayer, who has been deeply involved in
the material reconstruction of this scroll and ofered invaluable help. Composite images in this
article are based on the PAM images, supplied to us courtesy of the Leon Levy Dead Sea Scrolls
Digital Library, Israel Antiquities Authority. In addition, we gained much beneft from the new
multispectral images supplied to us by the same library (photographer: Shai Halevy). 1For a description of this corpus, see Stephen J. Pfann, “Te Character of the Early Essene
Movement in the Light of the Manuscripts Written in Esoteric Scripts from Qumran” (PhD diss.,
Te Hebrew University, Jerusalem, 2001); Pfann, “Writings in Esoteric Script from Qumran,” in
Te Dead Sea Scrolls Fify Years afer Teir Discovery: Proceedings of the Jerusalem Congress, July
20–25, 1997, ed. Lawrence H. Schifman, Emanuel Tov, and James C. VanderKam (Jerusalem:
Israel Exploration Society, 2000), 177–90. furnished with a full scientifc edition.
In effect, they are the last unpublished Dead
Sea Scrolls. We are privileged to have completed an edition of one of these last
scrolls and present it here. We assign the scroll presented here the number 4Q324d.2
Te reconstruction suggested here for one of these extremely fragmentary
scrolls presented outstanding difculties and required extraordinary eforts, much
like assembling a jigsaw puzzle with individual pieces measuring 1.5 cm × 1.5 cm
on average. Important preliminary work on this scroll was carried out by Józef T.
Milik and Stephen J. Pfann, to whom we are greatly indebted. Te fnal result, as
presented here, is a calendar text covering a 364-day year, with pronounced concluding
formulas at the conclusion of each of the seasons. A calendar list of the
same kind was famously preserved at the top of 4Q394 3–7, a copy of the important
halakic scroll Miqṣat Mataśe haTorah. Tere only its last line can be read, but more
information can be gleaned from the better-preserved scroll 4Q394 1–2.3 Notwithstanding
the partial information of the above scrolls, we are now able to trace the
structure of the whole year according to that—or a very similar—order.
A complete publication of this modest-looking scroll is signifcant for Qumran
studies, even for the entire feld of biblical studies, in several respects. It alerts
scholars to the opportunities that are still present in the Dead Sea Scrolls corpus if
older editions are reexamined with the proper attention and with new technologies
available today.4 Te scribal practice of this little scroll adds particularly telling
2Te number 324d was used by Pfann for only a small part of the sixty or so fragments
discussed here, as he divided them into six diferent copies 4Q324d–i. Since we now see all
fragments as constituting a single copy, we name it 4Q324d, the frst available siglum in the
sequence. Although we are alert to the confusion that choosing this siglum may cause, we prefer
to use it in order to preserve the direct fow of 4Q324 numbers, rather than invent a whole new
siglum. Since no publication was written about this scroll beyond the mere editions, the risk of
confusion seems limited. 3 See the initial publication of 4Q394 1–2 and 3–7 in Elisha Qimron and John Strugnell,
Qumran Cave 4.V: Miqṣat Mataśe ha-Torah, DJD X (Oxford: Clarendon, 1994), 6–9, 44–45. While
DJD X assigns frags. 1–2 and 3–7 to one and the same manuscript, Strugnell (ibid., 203) doubted
this association, and VanderKam concluded against it; see James C. VanderKam, “Te Calendar,
4Q327 and 4Q394,” in Legal Texts and Legal Issues: Proceedings of the Second Meeting of the
International Organization for Qumran Studies, Cambridge, 1995, ed. Moshe Bernstein, Florentino
García Martínez, and John Kampen, STDJ 23 (Leiden: Brill, 1997), 179–94. In his title, VanderKam
called frags. 1–2 by the old designation “4Q327.” His arguments were accepted by Shemaryahu
Talmon; see S. Talmon, J. Ben-Dov, and U. Glessmer, Qumran Cave 4.XVI: Calendrical Texts, DJD
XXI (Oxford: Clarendon, 2001), 158. Elisha Qimron leaves the question open in his new edition:
Te Dead Sea Scrolls: Te Hebrew Writings [in Hebrew] (Jerusalem: Yad Ben-Zvi, 2013), 2:204.
For the relation between MMT and the calendar of 4Q394, see Hanne von Weissenberg, 4QMMT:
Reevaluating the Text, the Function, and the Meaning of the Epilogue, STDJ 82 (Leiden: Brill, 2009),
33–38.4 See, e.g., Jonathan Ben-Dov, Daniel Stökl Ben Ezra, and Asaf Gayer, “Reconstruction of a
Single Copy of the Qumran Cave 4 Cryptic-Script Serekh haEdah,” RevQ 29 (2017): 21–77;
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Ratzon and Ben-Dov: A Calendrical Scroll from Qumran 907
examples to the record of scribal practices assembled by Emanuel Tov.5 In addition,
our reconstruction adds several signifcant details about the 364-day calendar, specifcally
about the nature of the Feast of Wood Ofering and about the tәqûpôt, that
is, the days standing at the turn of the seasons. Finally, the reconstruction of 4Q324d
as a single scroll rather than as a collection of six separate scrolls, as suggested in
earlier research, is signifcant for assessing the nature and scope of encryption in
sectarian circles. Te religious phenomenon of secrecy and encryption in the
ancient Near East, Judaism, Christianity, and other late-antique religions, keeps
attracting scholarly attention and will beneft from the fnds of the present project.6
Tese three aspects are discussed below, followed by a detailed edition of 4Q324d.
Te extent of material work performed here requires an extensive technical apparatus,
without which the more general results cannot stand.
I. The 364-Day Calendar Tradition
Te calendar constituted a central part of the sectarian identity. Members of
the Yaḥad adhered to a year of 364 days, which was diferent from the luni-solar
year of the Jerusalem temple and the Hasmonean state.7 Te sectarian calendrical
tradition is well represented in a variety of documents from Qumran and outside
it.8 It is a highly schematic year with ideal relations between its numerical
Chanan Ariel, Alexei Yuditsky, and Elisha Qimron, “Te Pesher on the Periods A–B (4Q180–
4Q181): Editing, Language, and Interpretation” [in Hebrew], Meghillot 11–12 (2015): 3–39. 5Emanuel Tov, Scribal Practices and Approaches Refected in the Texts Found in the Judean
Desert, STDJ 54 (Leiden: Brill, 2004).
6 See, e.g., Alan Lenzi, Secrecy and the Gods: Secret Knowledge in Ancient Mesopotamia and
Biblical Israel, SAAS 19 (Helsinki: Neo-Assyrian Text Corpus Project, 2008); Adela Yarbro Collins,
“Messianic Secret and the Gospel of Mark: Secrecy in Jewish Apocalypticism, the Hellenistic
Mystery Religions, and Magic,” in Rending the Veil: Concealment and Secrecy in the History of
Religions, ed. Elliot R. Wolfson (New York: Seven Bridges, 1999), 11–30. 7For the role of the calendar in sectarian polemics, see the ever-relevant Shemaryahu
Talmon, “Yom Hakippurim in the Habakkuk Scroll,” Bib 32 (1951): 549–63. Although much of
the criticism leveled against Talmon by Sacha Stern (“Qumran Calendars and Sectarianism,” in
Te Oxford Handbook of the Dead Sea Scrolls, ed. Timothy H. Lim and John J. Collins [Oxford:
Oxford University Press, 2010], 232–53) is valid, the core sectarian value of the calendar cannot
be denied. 8Uwe Glessmer, “Calendars in the Qumran Scrolls,” in Te Dead Sea Scrolls afer Fify Years:
A Comprehensive Assessment, ed. Peter W. Flint and James C. VanderKam, 2 vols. (Leiden: Brill,
1999), 2:213–78; James C. VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time,
Literature of the Dead Sea Scrolls (London: Routledge, 1998); Jonathan Ben-Dov, “Te 364-Day
Year in the Dead Sea Scrolls and Jewish Pseudepigrapha,” in Calendars and Years II: Astronomy
and Time in the Ancient and Medieval World, ed. John M. Steele (Oxford: Oxbow, 2011), 69–105.
Te Qumran calendrical texts 4Q319–324c and 4Q325–330 were published by Talmon, Ben-Dov,
and Glessmer in DJD XXI.
constituents. Te number of 364 days is neatly divided by seven, a typological
number with signifcant religious connotation. Each 364-day year contains exactly
ffy-two weeks, a fact that allows anchoring the festivals to fxed weekdays, thus
avoiding their coincidence with the Sabbath. In addition, the number 364 divides
neatly by four as well, yielding a good symmetry of the four seasons, each season
containing exactly 91 days. Finally, the synchronization of the 364-day year with a
schematic lunar calendar of alternating twenty-nine- and thirty-day months is easily
achieved, using an intercalation of one thirty-day month every three years (a
triennial cycle of three years of 364 days = three lunar years of 354 days + an intercalary
month of thirty days).
A distinct part of the 364-day calendar tradition appears in a collection of
calendar texts from Qumran that present the characteristics mentioned above in
the form of detailed rosters in addition to the following: the triennial cycle involving
lunar months; a six-year cycle that incorporates the times of service of priestly
families (mišmārôt) in the temple; and a detailed record of lunar phases along the
six-year cycle. Each type of calendrical scroll represents only some of these traits,
and thus a variety of calendrical “genre” is created.9 Te scroll 4Q324d represents
the Sabbaths and festivals as well as a simple record of the names of priestly courses
but does not go into the details of either the mishmarot service or of the lunar
phenomena. It is unique in phrasing a distinct type of formula indicating the dates
of transition between the seasons.10
Te vocabulary and style of the calendrical texts are typically very limited and
monotonous, a fact that eases the task of reconstructing fragmentary scrolls. We
benefted greatly from this characteristic when assembling the jigsaw puzzle of
4Q324d.
Te account of annual festivals recorded in 4Q324d generally agrees with the
record of festivals in other scrolls. An exception pertains to the Festival of Wood
Ofering, as explained below. In this case, a long marginal note specifes some
details about the performance of this particular feast, in accordance with the halakah
of the Temple Scroll and in contrast to other practices refected in Second
Temple literature.11 Te inclusion of this note seems to indicate an awareness of
halakic disagreements and the need of additional clarification.
MoreDetail@:
DSS A Newly Reconstructed Calendrical Scroll
Comments
Tese lines describe the end of month 6 and the beginning of month 7,
together with an expanded tequfah formula. Such an expanded formula is the
norm in 4Q324d, as will be shown below. In this particular case, however, it is abbreviated.
Te text then continues to describe the initial days of month 7, albeit
with substantial omissions, some of which were subsequently corrected. Te scribe
had omitted the Day of Atonement, which was later added between the lines (9a).
Te omitted Festival of Wood Ofering was completed in a long marginal gloss, for
which see below. Omitted also is the holiday of the frst day of the seventh month
(called הזיכרון יום in 4Q320 III, 6; 4Q321 V, 2; etc.), which is represented here only
as the day of tequfah and as heading the month, not as a holiday. In addition, the
thirty-frst day of the sixth month is omitted. Tese omissions were not corrected.
Finally, the omitted letter bet in the word עה(ב)באר ,and the letter he in the word
(ה)בעשר constitute minor copying mistakes. While the multiple omissions admittedly
raise doubt about the reconstruction of the column, two factors make it compelling:
the completion of two broken letters across frags. 14 and 10 and the fact
that the omission (and subsequent completion) of the Day of Atonement is not a
matter of reconstruction but rather is attested quite clearly on frags. 13–14.
Te Marginal Gloss
Column III ends with the words חג בו עשר בחמשה” ,on the ffeenth in it (the
seventh month) – the feast of.” We expect that the next column will begin with the
word הסוכות) Tabernacles). Luckily enough, frag. 18 with the remains of the top
right margin of an unknown column preserved the letters [סו.
31 Te text thus runs
directly from column III to column IV. Fragments 19 and 20, which, like frag. 18
accumulated white residue and preserve a part of the top margin, are placed at the
top of column IV and make good sense as the continuation of the text.
Similar to the interlinear mention of the Day of Atonement in line 9a, the gloss
completes information that had been lef out of the main calendar by mistake—the
Festival of Wood Ofering. As mentioned above, Pfann and Abegg did not connect
the vertical, intercolumnar gloss between columns III and IV to the upside-down
note on the bottom margin. Both of them read the bottom note as a record of the
Feast of Weeks.32 Tey difer regarding the intercolumnal note. Abegg’s reading
ימימ̇ ה ת̊ נו̇ ב[חש” ,cal]culations of days,” is difcult for several reasons. Abegg assumes
a defcient spelling of the word חשבנות without vav following the bet. Te absence
of the vav is very clear in frag. 12. Te spelling חשבן is very frequent in Aramaic,
in which the bet is pronounced with the long vowel ā (ḥušbān). 4Q324d is a Hebrew
31Tis feast is always called הסוכות חג with the defnite article he (e.g., 4Q320 4 III, 9; V, 7;
VI, 2). Its designation here סוכות חג is admittedly awkward but hard to deny. Te letters סו are
not part of the calendrical vocabulary in any other way. Close examination of the new multispectral
images of frag. 18 at the top of the column reveals the faint remains of shin, written perpendicularly
to the main text. Tis trace is best seen on plate 240 frag. 12, IAA image number B-360071. It may
indicate another, albeit shorter, marginal gloss. 32Pfann’s reading of the gloss in the bottom margin was ]ים]וע[השב חג בו עשר בחמשה
חד[א ביום ם]י[ר>ו<כ]והב) see n. 19 above). Abegg did not read a substantial statement here.
scroll, however, and the spelling חשבונות should be expected (cf. 1Q27 1 II, 2). In
addition, the second letter of the second word cannot be a yod. Te right curve of
an ayin is clearly seen on frag. 22. Finally, a comparison with mem at the end of the
word makes it highly unlikely that the middle letter is mem.
Pfann’s suggestion that the vertical gloss recounts the Wood Ofering solves
all of the above reservations.33 In this case the vertical note should read ת֯ בנו[קר
העצימ .Te gloss begins exactly next to III, 7, where, according to our reconstruction,
the Wood Ofering is mentioned. Admittedly the shape of the ṣade is somewhat
unusual (compared with the same letter in III, 6 on frag. 7), but a similar ṣade
is found in the cryptic document 4Q298 (1 I, 9 and 3, 2). Tis fact supports the
possibility that the gloss was written by a second hand.
Since the upside-down gloss in the bottom margin continues the vertical
gloss, we expect it to take up the theme of the Wood Ofering rather than the Festival
of Weeks.Te preservation of the bottom gloss is extremely bad; therefore, we
ofer the following reading cautiously:
שש֯ ת֯ ] י[מ֯ י֯מ֯ ] [ש֯ נ֯ ]י[מ֗ ביומ ]
The composite gloss thus yields a curious statement on the Festival of Wood
Offering:
קר[בנו֯ ת העצימ שש֯ ת֯ ] י[מ֯ י֯מ֯ ] [ש֯ נ֯ ]י[מ֗ ביומ ]
Te Of]erings of Wood [pl.] (last) six [d]ays, t[w]o in (each) day [
Tis note is quite interesting for halakic reasons, as it clearly echoes the sectarian
view of the Festival of Wood Ofering and disagrees with the rabbinic opinion.34
11QTa
XI, 12 mentions העצים קרבן] ימי ובששת ,based on a certain reconstruction
since it is the feast immediately following the Feast of Oil (cf. 4Q394 1–2 col. V and
DJD XXI:165). In these six days, the twelve tribes of Israel ofer trees, two on each
day, as mentioned in 11QTa
XXIII–XXIV. A similar account is preserved in the
rewritten Pentateuch scroll 4Q365 frag. 23, which is ofen considered the source of
the Temple Scroll.35 In contrast, m. Tatan. 4:5 assigns the wood oferings to nine
days spread throughout the year (cf. Josephus, J.W. 2.17.6 §§429–430). Te author
of the gloss in 4Q324d thus found it appropriate to complement the mention of the
Wood Ofering in III, 7 with a gloss expanding the conduct of that festival.
Figure 3. Reconstruction of Column IV (frags. 21–28). PAM 40.985, 41.692,
41.867, 42.430
1 סו]כות יומ רביעי [ב֯ שמ]ונה [עש]ר בו שבת[
. . . . . . . . . . .
7[ בו שבת בעשרימ ואח[ד֗ ב֯ ו֗] שבת בעשרימ[
8 ושמו]נה בו שבת [י֗ו֗ ]מ ש[ני בו שלו֗ שי]מ[
9 יומ הש֗ ]לי[ש̊ ]י נו[אספ ב֯ ]אחד [ב֯ עשר֯ י תקופה
10  יומ ר֗ ביעי בארבעה֯ ב֯ ו֯ ש֯ ]ב[ת֯ באחד֯
1. Tab[ernacles on (week)day four]. On the ei[ghte]ent[h in it – Sabbath.]
. . . . . . . .
7. [in it – Sabbath. On the twenty-frs]t in it – [Sabbath. On the twenty-]
8. eigh[th in it – Sabbath]. (Week)da[y t]wo – in it (falls the) thirti[eth (day of
the month)]
9. (Week)day th[ree is additio]nal. On [the frst day of] the tenth (month) –
Tequfah
10. (on) (week)day four. On the fourth in it (= the tenth month) – S[ab]bath.
On the eleve[
Joins and Layout
Fragments 19 and 20 share the same physical characteristics as frag. 18: all
three fragments preserve the remains of a top margin and show white residue on
the leather.36 Tey should thus all be taken as one sequence.
Te frst words of the bottom lines of column IV are preserved on fragment
22, where days of the week are listed in lines 9–10. Since afer the Feast of Tabernacles
there are no more holidays in the seventh month, these two weekdays must
belong to the formula which concludes the tequfah, as attested earlier in column III
and as partly reconstructed in 4Q394 1–2 II, 3–14 and 4Q394 3–7 I, 1–3.37 Tese
lines thus correspond to the end of the ninth month and the beginning of the tenth.
We join frags. 22 and 23 based on the continuity of the lines. Tese two fragments
were associated by Milik already on PAM 41.692. Te composite piece
reveals that line 9 mentions the third day of the week (השלישי ,(while line 10 mentions
the fourth day (רביעי.(38Te fourth day of the week is the beginning of month
10, and the next Sabbath of this month thus falls on the fourth day of the month.
Tis contiguity confrms the join of frag. 24, which mentions the fourth day of a
certain month in the line right above a bottom margin. In addition, its contours
perfectly ft those of frag. 23. Te join of frags. 24 and 23 requires a refnement
of the readings suggested by Abegg.39 We reconstruct in the penultimate line:
אספ֗ ו[נ י֯ ]ש[לי̇ ]הש יומ” ,Te third da[y (of the week) is additio]nal.” Despite the
unique spelling of נואספ ,this exact term describes the epagomenal thirty-frst day
at the end of the season in the cognate calendar scroll 4Q394 3–7 I, 2. A Sabbath
on the fourth day of the following month, reported in the bottom line 10, lends yet
more credibility to the join of frags. 22–23–24 and to the suggested reconstruction.
Considerations of content allow the placement of frags. 21, 25–28 at the ends
of the lines begun in frags. 22–24, together forming column IV. Fragments 25 and
26 contain a bottom margin and adjoin each other perfectly according to the  ◦]
3 ב[ארבע]ה
Tis reconstruction is difcult for several reasons. First, there is no important date on the 4th,
14th, or 24th of the month in which the Feast of Tabernacle (= אסיף” ,ingathering,” Exod 34:22)
occurs. Second, the biblical term האסיף חג is never used in the Dead Sea Scrolls. Tird, that feast
appears already in frag. 18, where it is named סוכות(ה )חג as expected. Last, the traces of the frst
letter in line 2 protrude below the line and can thus only be dalet or vav.
breakage of lines; they thus form a natural sequel to the previous cluster. Despite
the fact that frag. 21 does not touch any of the other fragments, it shares with frag.
27 both the letter lamed of the word שלושימ on line 8 and the word העשרי on line
9. Note that the word עשרימ in line 7 exceeds the end of the column and reaches
column V. Te remains of its mem are visible on frag. 30. Although Pfann assigned
some of these fragments to separate scrolls, we consider it improbable to see such
a perfect match of text and contour across so many fragments and thus consider
them as stemming from one scroll.
Joins and Layout
Afer composing the bottom strip of columns II–IV, we are lef with only nine
fragments attesting to a bottom margin and not containing names of mishmarot.
40
We were able to arrange six of them in column V, despite Pfann’s earlier assigning
of them to various separate scrolls. Fragments 30 and 31 contain the right margin
and can be joined to frag. 28, standing at the lef end of column IV. In addition, the
last letter of line 7 in column IV is visible on frag. 30. Fragment 32 was joined
already by Pfann in the plates of DJD XXVIII to frag. 31. Te four other fragments
are joined here based on their content. In addition, the contours of frag. 30 touch
frags. 31 and 32, and it shares two letters with frag. 31. Fragment 29 also touches
frag. 30 and shares the shin and the nun with it.
Comment
Tese lines cover half of month 11 and the entire month 12. If our reconstruction
is correct, another line describing the thirty-frst day of month 12, the very last
day of the year, would have been written at the beginning of the next column (VI).
It would not have employed more than the frst line, and hence one may expect that
another list or composition was copied in the rest of that column.
4Q324d Columns VI–VII
Joins and Layout
In addition to the fragments discussed thus far, seven fragments in Cryptic A
script of a similar hand were preserved. Six of the fragments are physically joined
here, preserving a bottom margin, while the seventh preserves a top margin. Tese
fragments record names of priestly families (mishmarot) and are thus diferent
from the content of columns I–V. Since the mishmarot list is rather short, it is the
perfect candidate to ft into the next column (VI) of the scroll. Te single fragment
preserving a top margin would have belonged in yet another column VII. Although
no physical join can be proven for the placement of frags. 37–41 in column VI, their
overall material pattern resembles that of the previous columns.
An additional consideration supports the placement of the list in column VI.
Most calendrical documents from Cave 4 constitute anthologies of various calendar
lists. Some of these lists contain mishmarot in various constellations and some
do not. Tus, lists of mishmarot follow the calendar in 4Q319.41 In addition, a list
of the twenty-four mishmarot without any calendrical notation next to them
appears preceding the calendar in 4Q329 and in the reconstructed “master list”
that probably underlay that scroll.42
Figure 5. Reconstruction of Column VI (frags. 37–41). PAM 41.457, 41.692,
41.867, 43.340
6] גמול דליה מעזיה]
7] יהויריב ידעיה חרימ שערימ]
8] מלכיה מימנ ]הק֯ [וצ אביה]
9] ישוע שכ]נ֗ י֗ה אלי֯ ש֗ י֯ב֯ [ יקימ]
10] חופה י]ש֯ ובאב בלגה אמ֗ [ר
6. [Gamul Delaiah Matoziah]
7. [Yoiarib Yedatiah Ḥarim Setorim]
8. [Malkiah Miyyamin] Haqq[oṣ Abiah]
9. [Yešuta Šek]aniah Eliašib[ Yaqim]
10. [Ḥuppah Ye]šubab Bilgah %Imme[r
Milik had seemingly believed that the mishmarot fragments belong to a diferent
scroll than the calendar, hence there are no images of these fragments on PAM
42.429 and 42.430 (taken in 1957). He later changed his mind, as the mishmarot
fragments are placed next to the calendar on PAM 43.340 (taken in 1960). Pfann
regards frags. 37, 38, and 40 as part of 4Q324i; frag. 41 as 4Q324h 9; and frag. 42
as 4Q324d 1. Fragment 39 is not included in Pfann’s edition.
Te reconstructed sequence of fragments is based on the match of contours
as well as on letters split between the pieces. Fragments 37 and 38 were squeezed
together in PAM 41.692, 42.429; thus the right side of frag. 37 rose above the lef
side of frag. 38. Tough they seem to have been torn when separated, it is still possible
to join them quite neatly. Fragment 39 exists only on PAM 41.692 and can no
longer be traced in the IAA collection. It contains the frst two letters of the name
בלגה and joins well with frag. 38. Te rest of the name בלגה is found on frag. 40.
Fragment 41 contains the frst two letters of ר֗ ]אמ ,which is the next priestly family
in order, and joins frag. 40.
Column VI commenced with one or more lines recording the end of the calendar
year, as the previous column V ends at day 28 of month 12. One would expect
that the formula ending the year is at least as long as the earlier tequfah formulas
in 4Q324d or that of 4Q394 3–7 I, 1–3. Be that as it may, the mishmarot list would
have begun at line 6 (assuming ten lines in column VI), leaving a place in the frst
fve lines for the concluding formula of the year.
Column VI ends with the mishmar name אמר .Te additional fve mishmarot
names expected at the end of the list would have been contained in the subsequent
column VII. Remains of the names ֯ר[חזי and צצ]הפ are preserved on frag. 42, just
below the top margin. Te fact that column VII contains only one line of mishmarot
names implies that at least one more list or composition was copied on this
scroll.43 Unfortunately, nothing was preserved from this list or composition.
Comments
Te priestly name ישבאב) 1 Chr 24:13) is variously spelled ישיבאב) 4Q319
VII, 6) and appears here as ובאב̊ ש[י) frag. 37; legible only on the older images).
Since yod and vav are graphically similar only in the square script, the variation
might indicate that the scroll, or at least the list of the mishmarot, was copied from
an earlier list written in the square script.
Fragments 1, 43–62
Fragments 1 and 43–62 are either too small to be identifed and are placed too
far away from the rest of the joined fragments or their placement in the scroll is
equivocal. Tey are thus not discussed here but will be presented in the full edition
of 4Q324d.
MoreDetail@:

DSS A Newly Reconstructed Calendrical Scroll

To conclude, it turns out that the author of 4Q324d was exceptionally keen on
recording weekdays in his calendrical notations, keener than the authors of comparable
calendrical texts.48
V. Textual Reconstruction of 4Q324d
(See fg. 6, p. 932.)
Column I
[ ] 1
[ ] 2
3[ הראשונ י[ו֯מ] הרביעי תקופה בארבעה[
4[ בו שבת [בא֯ ]חד עשר בו שבת בארבעה
5[ עשר בו הפסח יומ שלישי בחמישה עשר[
6[ בו חג המצות יומ רביעי בשמונה עשר[
7[ בו שבת בעשרימ וחמישה בו שבת הנפ[
8[ העומר בעשרימ וששה בו אחר השבת יומ[
9[ החמשי בו שלושימ השני יומ הששי בשנימ[
10[ בו שבת בתשעה בו שבת בששה עשר בו[
3. [(Te beginning of the) frst (month) on (week)d]ay[ four. Tequfah. On the
fourth]
4. [in it – Sabbath.] On the e[leventh in it – Sabbath. On the four-]
5. [teenth in it – the Passah, (week)day three. On the ffeenth]
6. [in it – the Feast of Mazzot, (week)day four. On the eighteenth]
7. [in it – Sabbath. On the twenty-ffh in it – Sabbath. Te Waving]
8. [of the Sheaf is on the twenty-sixth in it, afer the Sabbath. (Week)day]
9. [Five – in it (falls) the thirtieth (day of the month). (Te beginning of the)
second (month) is on (week)day six. On the second]
10. [in it – Sabbath. On the ninth in it – Sabbath. On the sixteenth in it –]
48 For the insertion of weekdays in dating formulas, see Ben-Dov, Head of All Years, 62–67.
Column II
1[  שבת בעשרימ ושלושה בו שבת בשלושימ[
2[  בו שבת השלישי אחר השבת בשבעה[
3[  בו שבת בארבעה עשר בו שבת בחמשה[
4[  עשר בו אחר השבת חג השבועימ[
5[  בעשרימ ואחד בו שבת בעשרימ[
6[  ושמונה בו שבת יום שני בו שלושים[
7  י[ו֯מ֯ ] השלישי נואספ vacat הרביעי יומ הרביעי[
8 תקופ֗ ]ה בארבעה ב[ו֯ ש֗ בת בא֗ ]חד עשר בו[
9  שב֗ ת֯ ] בשמונה עש[ר֯ ] ב[ו֯ שבת֗ ב֗ עש֯ ]רימ[
10[ וחמשה בו ש[ב֗ ת י֯ ]ום [ח֯ מישי] ב[ו֯ שלושים
bottom margin
1. [Sabbath. On the twenty-third in it – Sabbath. On the thirtieth]
2. [in it – Sabbath. (Te beginning of the) third (month) is afer the Sabbath.
On the seventh]
3. [in it – Sabbath. On the fourteenth in it – Sabbath. On the ff-]
4. [teenth in it, afer the Sabbath, the Feast of Weeks.]
5. [On the twenty-frst in it – Sabbath. On the twenty-]
6. [eighth in it – Sabbath. (Week)day two – in it (falls) the thirtieth (day of the
month).]
7. [(Week)d]ay [three is additional. vacat (Te beginning of the) fourth
(month) is on (week)day four.]
8. Tequf[ah. On the fourth in] it – Sabbath. On the e[leventh in it –]
9. Sabbath. [On the eighteenth in] it – Sabbath. On the twe[nty-]
10. [ffh in it – Sab]bath. (Week)d[ay] fve – [in] it (falls) the thirtieth (day of
the month).
Column III
1[  החמישי יומ הששי בשנימ בו שבת[
2[  בשלושה בו מועד התירוש אחר השבת[
3[  בתשעה בו שבת בששה עשר בו שבת בעשרימ[
4[  ושלושה בו שבת בשלושימ בו שבת[
5[  הששי אחר השבת בש[ב֯ עה] בו שבת[
6[ בארבעה עשר בו שב[ת ב]עשרימ ואחד בו שבת[
7[  אחר השבת מוע[ד֯ היצ]הר בעשרימ [ו֯ ]ש[מ֯ ו֯ נ֯ ]ה
8  ב[ו֯ שבת ה֗ ]יומ השנ[י ב]ו ש[לושי֯ ]מ ה[ש֗ בי]ע[י
9  י[ומ הר֯ ב֯ ]יעי [ת֯ ק֗ ו֗פ֯ ה֯ בארעה֗ ב֯ ו ש֗ ב֯ ת
9a ב[עשר בו יו֯ ]מ ה[כ̇ פורימ֯
10 באחד עש֯ ]ר ב[ו֗ שבת בחמשה ע֗ שר֯ בו חג
bottom margin
ש֯ ש֯ ת֯ ] י[מ֯ י֯מ֯ ] [ש֯ נ֯ ]י[מ֗ ביומ ]
1. [Te (beginning of the) ffh (month) is on (week)day six. On the second
(day) in it – Sabbath.]
2. [On the third in it – Te Feast of Wine, afer the Sabbath.
3. [On the ninth in it – Sabbath. On the sixteenth in it – Sabbath. On the
twenty-]
4. [third in it – Sabbath. On the thirtieth in it – Sabbath.]
5. [Te (beginning of the) sixth (month) is afer the Sabbath. On the se]venth
[in it – Sabbath.]
6. [On the fourteenth in it – Sabba]th. On [the twenty-frst in it – Sabbath.]
7. [Afer the Sabbath (is) the Festiva]l of Oi[l. On the twenty-e]igh[th]
8. [in] it – Sabbath. [(Week)day tw]o – in [it (falls) the th]irti[eth (day of the
month). Te] (beginning of the) sev[en]th (month)
9. [(is on) (week)d]ay fou[r]. Tequfah. On the fourth in it (= the seventh
month) – Sabbath.
9a. [On the] tenth in it – the Da[y of At]onement
10. On the eleven[th in] it – Sabbath. On the ffeenth in it – the Feast of
Marginal gloss:
Te Of]erings of Wood [pl.] (last) six [d]ays, t[w]o in (each) day
Column IV
top margin
1  סו]כות יומ רביעי [ב֯ שמ]ונה [עשר֯ ב֯ ]ו שבת[
2[  בעשרימ וחמשה בו שבת יומ חמשי בו שלושימ[
3[  השמיני יומ הששי בשנימ בו שבת בתשעה[
4[  בו שבת בששה עשר בו שבת בעשרימ[
5[  ושלושה בו שבת בשלושימ בו שבת התשיעי[
6[  אחר השבת בשבעה בו שבת בארבעה עשר[
7[  בו שבת בעשרימ ואח[ד֗ ב֯ ו֗] שבת בעשרי[מ֯
8  ושמו]נה בו שבת [י֗ו֗ ]מ ש[ני בו שלו֗ שי]מ[
9  יומ הש֗ ]לי[ש̊ ]י נו[אספ ב֯ ]אחד [ב֯ עשר֯ י תקופה
10 יומ ר֗ ביעי בארבעה֯ ב֯ ו֯ ש֯ ]ב[ת֯ באחד֯
bottom margin
1. Tab[ernacles on (week)day four]. On the ei[ghte]ent[h] in it – Sabbath.]
2. [On the twenty-ffh in it – Sabbath. (Week)day fve – in it (falls) the thirtieth
(day of the month).]
3. [Te (beginning of the) eighth (month) is on (week)day six. On the second
in it – Sabbath. On the ninth]
4. [in it – Sabbath. On the sixteenth in it – Sabbath. On the twenty-]
5. [third in it – Sabbath. On the thirtieth in it – Sabbath. (Te beginning of
the) ninth (month)]
6. [is afer the Sabbath. On the seventh in it – Sabbath. On the fourteenth]
7. [in it – Sabbath. On the twenty-frs]t in it – [Sabbath. On the twent]y
8. eigh[th in it – Sabbath.]. (Week)da[y t]wo – in it (falls) the thirti[eth (day
of the month)]
9. (Week)day th[ree is additio]nal. On [the frst (day) of ]the tenth (month)-
Tequfah
10. (on) (week)day four. On the fourth in it – S[ab]bath. On the eleveColumn
V
1[  עשר בו שבת בשמונה עשר בו[
2[  שבת בעשרימ וחמישה בו שבת יומ[
3[  החמשי בו שלושימ עשתי עשר החודש[
4[  יומ הששי בשנימ בו שבת בתשעה[
5[  ב[ו֯] שבת בששה עשר בו שבת בעשרימ[
6  ושל]ושה בו שבת בשלושימ בו שבת[
7  ש֗ ני֗מ֯ ] עשר החודש אחר השבת בשבעה בו[
8  שבת ב֯ א֯ ]רבעה עשר בו שבת[
9  ב֯ ע֯ ש֗ רימ֗ ] ואח[ד֯ בו שבת֗ ]ב[ע֗ שרימ֗
10 ושמ֯ ונה֗ ] בו [ש֯ בת ב vacat[ ש[נ֯ י בו֯
bottom margin
1. [-nth in it – Sabbath. On the eighteenth in it –]
2. [Sabbath. On the twenty-ffh in it – Sabbath. (Week)day]
3. [fve – in it (falls) the thirtieth (day of the month). (Te beginning of the)
eleventh (month)]
4. [ is on (week)day six. On the second in it – Sabbath. On the ninth]
5. [in] it[ – Sabbath. On the sixteenth in it – Sabbath. On the twenty-]
6. thi[rd in it – Sabbath. On the thirtieth in it – Sabbath.]
7. (Te beginning of the) twelf[th month is afer the Sabbath. On the seventh
in it –]
8. Sabbath. On the fo[urteenth in it – Sabbath.]
9. On the twenty-[frs]t in it – Sabbath. [On the] twenty10.
eighth [in it -] Sabbath. On vacat [(weekday) tw]o – in it (falls)
Column VI
1[  שלושימ יומ השלישי נואספ[
]          [  2
]          [  3
]          [  4
]          [  5
6[  גמול דליה מעזיה[
7[  יהויריב ידעיה חרימ שערימ[
8[  מלכיה מימנ[הק֯ ]וצ אביה[
9[  ישוע ש[כ֯ נ֗ י֗ה אלי֯ ש֗ י֯ב֯ ] יקימ[
10] חופה י[ש֯ ובאב בלגה אמ֗ ]ר
bottom margin
1. [the thirtieth day (of the month). (Week)day three is additional]
6. [Gamul Delaiah Matoziah]
7. [Yoiarib Yedatiah Ḥarim Setorim]
8. [Malkiah Miyyamin] Haqq[oṣ Abiah]
9. [Yešuta Šek]aniah Eliašib[ Yaqim]
10. [Ḥuppah Ye]šubab Bilgah %Imme[r
Column VII
top margin
1[  חזי[ר֯ הפ]צצ פתחיה יחזקאל יכינ[
1. [Ḥezi]r Happ[isṣ ̣eṣ Petaḥia Yeḥezqel Yakin]
VI. Conclusion
Meticulous work led us to a material reconstruction of a well-preserved
sequence of text from the calendrical scroll 4Q324d. Only the main lines of our
work are presented here, as we intend to present the full edition elsewhere. We hope
to have proven that what had been formerly conceived as the remains of six diferent
scrolls can now stand as one scroll only. Other cryptic scrolls from Cave 4
should be treated similarly.49 Te limited circulation of the cryptic script in the
Yaḥad is useful for the study of secrecy and esotericism in that community. It is also
valuable for enriching our knowledge about other cases of cryptology in writings
from antiquity, a well-known and intriguing aspect of ongoing research.
Te calendrical document 4Q324d resembles the one contained at the beginning
of the scroll 4Q394 3–7 (4QMMTa
). 4Q324d difers from 4Q394 in the way it
assigns special attention to weekdays included in the tequfah formula. In addition,
a unique intercolumnar gloss surprisingly aligns this text with the halakah of the
Temple Scroll. Tis scroll thus adds a small albeit unique detail to the study of the
sectarian calendar.
We feel privileged to have achieved the publication of one of the last unpublished
Dead Sea Scrolls. It is our contention that further study of the scrolls, whether
published or unpublished, with renewed attention and newly available techniques,
will be able to produce more new and exciting information for students of Second
Temple Judaism.
49For a similar claim with regard to the Cryptic A copies of Serekh haEdah from Cave 4 see
Asaf Gayer, Daniel Stökl Ben Ezra, and Jonathan Ben-Dov, “A New Join of Two Fragments of
Serekh haEdah from Cave 4 and Its Implications,” DSD 23 (2016): 139–54.

YHWH your Elohim will raise up for you a prophet like me from among you, from your fellow Israelites. YOU MUST *** LISTEN TO HIM *** (we are told not to listen to Moses by Moses himself. Moses pointed to the Son. The Son did not point to Moses). DEUTERONOMY 18:15   

BY KIRK CARMICHAEL

LET ME SHARE A MAJOR LIGHTBULB MOMENT OF MINE WITH YOU REGARDING THE MOMENT THIS VERSE HIT ME LIKE ‘A TON OF BRICKS’ THROUGHOUT THE PROCESS OF OUR ASSEMBLY OF THE CHRONOLOGICAL COVENANT PLAN OF YHWH (the foundation of scriptural interpretation). There is a chronological covenant plan of YHWH we have discovered the basis of interpretation of all the authors of scripture. I will be explaining a bit of our discovery in this article.
How important is this verse to you right now (Deuteronomy 18:15)? Here is Peter quoting this verse on the day of Shavuot (Pentecost):
For Moses said, ‘YHWH your Elohim will raise up for you a prophet like me from among your own people; you must listen to everything he tells you. Anyone who does not listen to him will be completely cut off from their people.’ ACTS 3:22-23
Without doubt this PROPHET YHWH was speaking to Moses about who would come 1500 years later named Yahushua Messiah to die and “pay for the sins committed under the first covenant” (Hebrews 9:15). What we have discovered through intense detail is that this “first covenant” is actually what scripture labels as “the Law of Moses” which made Moses “LAWGIVER” (that’s why scripture calls it the LAW of –>> MOSES). The purpose of this article is to drive you to the critical knowledge of the TIMING of this verse which places Moses being told this statement of “the Prophet to come after him” being on the 4th trip up Mt Sinai… just before the alternative covenant arrangement made with Abraham’s descendants on his 7th trip (the Law of Moses) due to their breaking of the blood covenant they had just entered with the sin of the golden calf. For more information please read on the Topic as “7 trips of Moses” and “the 7th trip up Mt Sinai” PDF (Link here.)
Right before Acts 3:22-23 Peter states that it is only by emunah/believe in His name that we can repent for our sins and be saved, which being “saved” is also coming into the New Covenant. The audience of the “first covenant” was “under the law” which was “THE LAW OF MOSES
This is a very important verse to make a connection to the “Old Testament”, but just wait as you continue to read and I place it into the timeline of our story of scripture of “WHEN” and “WHY” this was told to Moses. I hope the lightbulb will turn on brighter for you as well and you study along with us in examining the covenant puzzle pieces.
If you are like me this verse was always an important one. The moment I received complete illumination of context and placed the verse at the proper time Moses was told this on our chronological covenant storyline, the verse went from “important” to “the most amazing connection of the new testament and new covenant anybody can imagine finding”.
Placing this verse into the story at the right time shows us how the COVENANT PLAN was put on “PAUSE” @ Mt Sinai for 1500 years until the Prophet came. I will explain what I just shared with you.

THE “BIG PICTURE” ———————ADAM TO MT SINAI

The timing of when Moses was told: “YHWH will raise up a Prophet to come after Moses”

6000 years ago:

Adam breaks his covenant and is removed out of the garden (the presence of YHWH). Curses are given as result. The SEED of the Woman is promised would come (who would also be this Prophet to come after Moses). THERE IS NO COVENANT WITH MAN FOR 1692 YEARS, RESULTING IN THE FLOOD

1692 years later:

Yah enters COVENANT with Noah (The SEED of the woman and ancestor of the Prophet to come after Moses) to purge the world from wickedness and BEGIN A BRAND NEW PLAN ushering in new changes. Noah obeys his covenant by building an ark and saving his family.

367 years later:

YHWH enters COVENANT with Abram (the SEED of the woman and ancestor of the Prophet to come after Moses) to give LAND to his descendants immediately after Abram first believed in the promise that YHWH would give him descendants.’
THE TERMS OF THIS COVENANT (this becomes HUGE knowing these TERMS for this post as THE TIMING IS 400 YEARS FROM WHEN ABRAHAM HAS A SON)
1) His descendants (which he doesn’t have even a son yet) would become enslaved in a country not their own for 400 years
2) YHWH would deliver them and punish that nation (this nation would become Egypt)
3) They would come out with great possessions
4) At the time of the sin of the Amorites reaches its full measure

430 years later…

THE TERMS ABOVE ARE FULFILLED TO THE DAY AT MT SINAI AS PLANNED ~ until… something happened

24 years later:

Abraham (still with no son) is guaranteed that he would now have a son within one year and names him Isaac. YHWH promises to enter covenant with Abraham’s descendants. (THIS COVENANT IS WHY THEY GO TO MT SINAI TO GET MARRIED TO YHWH, TO ENTER COVENANT WITH HIM)

430 YEARS LATER TO THE DAY OF THE COVENANT WITH ABRAM HIS DESCENDANTS LEAVE EGYPT AND ON THEIR WAY TO ENTER COVENANT WITH YHWH.

MOSES END UP MAKING SEVEN TRIPS UP MT SINAI

(IMPORTANT NOTE: Moses was only supposed to have made THREE TRIPS to complete the COVENANT but ends up making SEVEN as they leave Mt Sinai with a drastically different covenantal arrangement as they forfeited by their actions the first “OFFER” to become a Kingdom of Priests and Kodesh Nation)

SUMMARY OF “WHY” MOSES WENT UP SEVEN TIMES

TRIP 1 ~

Moses receives the COVENANT OFFER to go back down the mountain and ask the people if they would like to say “yes”:

“I will make you:

a Kingdom of Priests, a Kodesh Nation, and My special treasured possession

“IF” The condition of them receiving the covenantal benefits of the “OFFER”

“IF” you obey My VOICE and Keep My COVENANT

TRIP 2 ~

The people said “we will do all YHWH will say”. Moses goes up trip 2 to bring the ACCEPTANCE from the people back to YHWH and told to prepare the people on the 3rd day and when they hear the trumpet blast come up the mountain:

ENTER THE STORY ~ ———————–THIS IS NOT A THEOLOGY BOOK!

THE THIRD DAY ARRIVES:

On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. Then Moses led the people out of the camp to meet with Elohim, and they stood at the foot of the mountain. Mount Sinai was covered with smoke, because YHWH descended on it in fire. The smoke billowed up from it like smoke from a furnace, and the whole mountain trembled violently. As the sound of the trumpet grew louder and louder, Moses spoke and the voice of Elohim answered him. YHWH descended to the top of Mount Sinai and called Moses to the top of the mountain. SO MOSES WENT UP (THIS IS TRIP 3) EXODUS 19:16-20

TRIP 3 ~

Moses went up after YHWH called Moses up. The people were supposed to go up with Moses but were afraid (understandably right?):

(Moses recanting the event 40 years later) YHWH spoke to you face to face out of the fire on the mountain. At that time I stood between YHWH and you to declare to you the word of YHWH, because YOU WERE AFRAID OF THE FIRE and DID NOT GO UP THE MOUNTAIN. DEUTERONOMY 5:4-5

So, the people do a “no show” on trip 3 because they were afraid and did not go up with Moses to receive THE TERMS OF THE COVENANT as first schedule. This moment right here is the moment in time when they will be given a ‘spokesperson’ to approach YHWH’s presence on their behalf. You may know this position of ‘spokesperson’ as the ‘religious’ term of HIGH PRIEST! That’s all the High Priest was ~ the people’s representative.
Aaron is nominated by YHWH as their ‘spokesperson’, and will become their HIGH PRIEST, because the people were too afraid to go up the mountain and approach closer.

YHWH replied, “Go down and bring Aaron up with you. But the priests and the people must not force their way through to come up to YHWH, or he will break out against them.” So Moses went down to the people and told them. EXODUS 19:25

AT BOTTOM OF THE MOUNTAIN

Remember the ‘OFFER’ of the COVENANT:

“IF” you OBEY My VOICE and Keep My COVENANT

YHWH ***SPOKE*** (with His VOICE) ————————– HIS TEN WORDS (improperly translated as ‘COMMANDMENTS’)

PAY CLOSE ATTENTION TO THE PEOPLE’S RESPONSE:

When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance and SAID TO MOSES, “Speak to us yourself and we will listen. But DO NOT HAVE ELOHIM SPEAK TO US or we will die.” Moses said to the people, “Do not be afraid. YHWH has come to test you, so that the fear of YHWH will be with you to keep you from sinning.” The people remained at a distance, while Moses approached the thick darkness where YHWH was. EXODUS 20:18-21
Do you see this was NOT part of the original plan? THE PEOPLE REJECTED HIS VOICE COMPLETELY AND TOLD MOSES THEY WILL LISTEN TO HIM INSTED! So, the offer was to OBEY His voice and they rejected hearing His voice completely. (upon Moses’ 5th trip they would eventually also break His covenant and grossly disobey His instruction with the sin of the golden calf)
It is essential you see this moment in history was an insurmountable problem that the people needed to be changed by being ‘born again’ and the writing of the Ten Words (the Covenant) on their hearts and minds. When Hebrews 8:8-10 is quoting the New Covenant, verse 9 restates where this problem first occurred with a continuous disobedient people:
It will NOT BE LIKE the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares YHWH. HEBREW 8:9

Notice the verse right before very closely:

For if there had been nothing wrong (WHAT WAS WRONG??) with that first covenant, no place would have been sought for another. But Elohim FOUND FAULT WITH THE PEOPLE (WHAT WAS WRONG WAS THE PEOPLE NEEDED TO BE CHANGED!!) and said… HEBREWS 8:7-8
THE PEOPLE NEEDED TO BE CHANGED. This right here in our storyline @ Mt Sinai is where YHWH knew that the people needed to be changed as they were too afraid to stand before Him. This is when there ABSOLUTELY needed to be a “NEW COVENANT” to arrive in the future… writing the covenant laws, the Ten Words on hearts and minds, and giving the Spirit of His Son inside their very bodies… to DWELL WITH THEM.

This… is…. THE PROPHET LIKE MOSES THAT WAS TOLD WOULD COME…

When was Deuteronomy 18:15 given Moses? Remember I shared with you in the beginning the LIGHTBULB moment that occurred to me as we were pegging all scripture to a TIMELINE and assembling the puzzle. I COULDN’T BELIEVE WHAT I FOUND!!! This verse jumped off the page and into my heart a few years ago by placing it in the right moment in time. Let’s look at Trip 4 now which Moses took…

BACK TO TRIP 4

(remember, the people had been too afraid to go with Moses up the mountain on Trip 3 so Moses goes alone and YHWH then tells Moses to bring Aaron up on his next trip, which is trip 4 we are going to look at now. Instead of the covenant terms, the Ten Words, being spoken while they were in His presence YHWH waits until Moses goes back down the mountain after trip 3 when he with the people to speak His covenant. THE ENTIRE CONGREGATION REJECTS HIS VOICE COMPLETELY. We know Aaron did become High Priest, the spokesperson for the community, upon trip 5 instructions and instituted after the building of the Tabernacle to keep the presence of YHWH away from the fearful people. I am not going to go past trip 4 here in detail. Please see full article for all 7 trips here: https://perfectgiftorg.com/?p=3638 
Moses goes back up on his 4th trip up Mount Sinai as the people rejected YHWH’s voice, His Ten Words. They wanted to hear Moses’ voice instead so Moses becomes mediator and then eventually “LAWGIVER” (i.e. The Law of –>> Moses) on trip 7 after they worshipped the golden calf. For the singlemost important scriptural phrase: THE LAW OF MOSES to understand please read this article which zooms in at the granular detail surround trip 7: https://perfectgiftorg.com/?p=3638
Right here, on Trip 4, is what was told Moses upon coming up after the people rejected His Voice… the turning point in the entire story of scripture as the timetable began counting a 1500 year period where the Prophet to come after Moses must come:
(Moses recanting what was told him forty years earlier) YHWH your Elohim will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him. (PAY ATTENTION CLOSELY: THIS IS WHAT THE PEOPLE SAID TO MOSES AFTER HEARING THE TEN WORDS) For this is what you asked of YHWH your Elohim at Horeb on the day of the assembly when you said, “Let us not hear the voice of YHWH your Elohim nor see this great fire anymore, or we will die.” DEUTERONOMY 18:15-16

NOW LOOK AT THE RESPONSE YHWH GAVE TO MOSES OF HEARING THE PEOPLE’S REQUEST:

(next verses) YHWH SAID TO ME: “What they say is good. I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him. DEUTERONOMY 18:17-18
My brothers and sisters, do you realise “WHY” the word became flesh (in man’s likeness) and DWELT amongst us? Because in the flesh there is nobody who can stand in His presence so the Son stepped down from His heavenly position to be born of a baby, show us how to walk out the covenant the Ten Words, and then died for us sending His Spirit to dwell inside of us… as our helper!
Those at Mt Sinai did NOT have a ‘Helper’, the Spirit of Truth. It breaks my heart that Torah people, all because they have been misled by defining the phrase “Law of Moses” as “first five books of Moses”, do not make the connection that ALL OF SCRIPTURE, the Law and the Prophets as He said in Matthew 5:17 was written as He truly fulfilled them! Isn’t that what Moses was told by YHWH on trip 4 here?
YHWH your Elohim will raise up for you a prophet like me from among you, from your fellow Israelites. YOU MUST LISTEN TO HIM. DEUTERONOMY 18:15
THE PEOPLE IN THE FLESH ASKED TO LISTEN TO MOSES’ INSTEAD OF YHWH’S VOICE.
Do you see the problem clearly now in not defining “THE LAW OF –>> MOSES” correctly? Satan has propagated this grievous error of definition of this most important phrase in all of scripture to have these Torah people not LISTEN TO THE VOICE OF THE ONE TO COME AFTER MOSES. We aren’t supposed to listen to Moses voice. This is exactly what the Son said, yet Torah people read this verse right here thinking the Son was supporting Moses. No! It’s the other way around, just like Moses was told.
If you believed Moses, you would believe me, FOR HE WROTE ABOUT ME. But since you do not believe what he wrote, how are you going to believe what I say?” JOHN 5:46-47
Look very closely here: even many non-religious people understood how to interpret “the Law” (the Law of Moses, first covenant). They just did not know the Prophet to come after Moses was going to die! Nobody knew that part.
The crowd spoke up, “We have heard from the Law (Law of Moses, first covenant) that THE MESSIAH WILL REMAIN FOREVER, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?” JOHN 12:34
It’s all about our ‘spokesperson’, High Priest, who goes before us in the heavenly realm… the volume of the Book is written of Him.
Then I said, ‘Behold, I have come— In the volume of the book IT IS WRITTEN OF ME— To do Your will, O Yah.’” HEBREWS 8:7
He is the ONLY one who could stand for us in the heavenly tabernacle because He is THE ONLY one who kept His Father’s covenant, without sin! To then… empower us to keep His covenant. When you study this covenant foundation we are trying to help teach you, you will see that the entire New Testament writings and its interpretation sits upon knowing what occurred here at Mt Sinai.
Look at this comparison between Mt Sinai and the One who came from above as the Prophet to come after Moses to mediate a New Covenant in His blood: (with the background I have just described in this article I hope this explodes with new meaning to you!)
For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest, and the sound of a trumpet and the voice of words, (THE FIRST COVENANT) so that those who heard it begged that the word should not be spoken to them anymore. (For they could not endure what was commanded: “And if so much as a beast touches the mountain, it shall be stoned or shot with an arrow.” And so terrifying was the sight that Moses said, “I am exceedingly afraid and trembling.” But you have come to Mount Zion and to the city of the living Elohim, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and body of MessiYah of the firstborn who are registered in Shamayim, to Elohim the Judge of all, to the spirits of just men made perfect, to Yahushua/Messiah the MEDIATOR OF THE NEW COVENANT (THE PROPHET TO COME AFTER MOSES WE MUST LISTEN TO), and to the blood of sprinkling that speaks better things than that of Abel. See that you do not refuse Him who speaks. (HERE IS THE ENTIRE POINT OF THE NEW COVENANT. WE MUST OBEY AND LEARN FROM THEIR DISOBEDIENCE OR WE FIERCELY GET JUST WORSE THAN EVEN THEY DID) For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, whose voice then shook the earth; but now He has promised, saying, “Yet once more I shake not only the earth, but also heaven.” Now this, “Yet once more,” indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. Therefore, since we are receiving a kingdom which cannot be shaken, let us have Favor/grace, by which we may serve Elohim acceptably with reverence and fear. For our Elohim is a consuming fire.
HEBREWS 12:18-29

Moses makes SEVEN TRIPS up and down Mt Sinai –> THE SINGLE MOST IMPORTANT piece of scriptural interpretation.

by KIRK CARMICHAEL

These chronological facts of the SEVEN TRIPS Moses made up and down Mt Sinai spanning approximately 80 to 100 days is what establishes the structure to and sets the theme for ALL SCRIPTURE, especially the New Testament. PLEASE, PLEASE, PLEASE pass this post to everybody you know… only after you have meditated on this and the Father Himself reveals this to you. It is critical to get this all down in writing with the scripture reference so the Ruach haKodesh/Set Apart Spirit can lead you to this special end of the age revelation. All believers who put their belief in Messiah Yahushua ARE ABRAHAM’S DESCENDANTS (Matthew 3:9, Matthew 8:11, Luke 3:8, Galatians 3:29, Romans 4:12, Romans 9:7-8, James 2:23-24) and what happened at Mt Sinai is HOW this is so!!! We are an extension of the plan that originated here. These SEVEN TRIPS Moses made in attempting to receive THE COVENANT fulfilment of the promise to Abraham, Isaac, and Jacob’s/Israel’s descendants in the receiving their heritage/inheritance (The LAND promised them), by marrying (entering into covenant with) their Creator, describe in detail the marriage between Yahuah and His people, why the Messiah had to come, and the scriptural definition of “the Law of Moses”. We have seen nobody on either the “Torah” side or “Christian” side understand or notice what occurred in these seven sequential trips because they have not laid down a COVENANT FOUNDATION due to incorrect inherited doctrines and missing the overarching theme between Adam to Messiah, the Garden to New Jerusalem, which is COVENANT.  I say this not out of exalting us, but rather to emphasize the extreme significance of this revelation.
We have discovered that scripture is knitted together by EIGHT COVENANTS Yahuah made through 5 men (Noah, Abraham x2, Moses x3, David, Yahusha/’Jesus’) in an unfolding fashion, of which each of the first seven (covenants) were all parts of one covenant and each played a specific function in this first marriage (a COVENANT is a MARRIAGE UNION) between Yahuah and Abraham’s descendants that failed time and time again due to man’s unregenerate nature always disobedient to their covenant. A covenant has a contractual structure to it. In fact, a modern day contract originates from ancient blood covenant, which is what we see take place both at Mt Sinai and 1500 years later with the death of the Savior. The New Covenant (of which also has a contractual structure) and blood shed of the Savior is directly connected to these seven trips Moses made. A CONTRACT has 4 elements:
  • An OFFER
  • An ACCEPTANCE
  • TERMS AND CONDITIONS, including a ceremony with blood ratification
  • SIGNATURE (a COVENANT is signed in BLOOD)
A modern day Wedding in our culture is followed by a ceremonial reception where the Bride and Bridegroom share their first COVENANT MEAL as Husband and Wife. This also is modelled after ancient blood covenant. We will see this occur at Mt Sinai as well. The speaking of THE TEN WORDS (often translated as Ten “COMMANDMENTS”) was, and still is, the eternal marriage conditions between Yahuah and Abraham’s descendants, which includes those of us in Yahushua/Messiah — the WORD/TEN WORDS made flesh. This wedding day 3500 years ago is also known as THE DAY OF THE ASSEMBLY (also translated incorrectly as the word “church”).  Now, since you and I in Yahushua/Messiah are Abraham’s descendants as were they of this first covenant arrangement, every topic and theme of scripture and the entire New Testament must be interpreted through what happened  here at the Day of the Assembly and subsequent 100 days following. You gotta know that we are the direct result of the events which occurred on this Day and not the other way around. How important you think you are (and I know you are important in the family of Yahusha/Jesus, our soon coming Messiah) the scriptures and New Testament were NOT written to you in the 20th century, but rather as a direct result of what occurred at Mt Sinai. Every writer of scripture understood the covenant plan, but ONLY Yahushua/Messiah (obviously), Paul, and the writer of Hebrews understood these events at a higher level ~ especially the SEVENTH TRIP Moses made, which is scripturally defined as “The Law of Moses”. This may take some time for this last statement to really sink in so please don’t dismiss this article because of this statement. I say this because NOT UNDERSTANDING THE EVENTS SURROUNDING THESE SEVEN TRIPS IS WHY the Hebrew Roots movement (only approx. 50 years old) and modern day Christian teaching don’t comprehend these events and that is why each of their widely held interpretations of New Testament verses regarding “Law” completely contradict one another ~ in general, the “Torah” person reads “Law” and tries to make it a GOOD THING by believing “Oral Talmud” is the way to interpret Paul and the writer of Hebrews, and the “Christian” reads “Law” in the New Testament and makes it a BAD THING as it appears to be obvious in Paul’s writings. In reality, they BOTH see the other sides problem… I propose to you, THERE IS A SOLUTION ~ and understanding these SEVEN TRIPS is the solution. These sequential events are deeply buried in the accounts of both Exodus chapters 19 through 34 and Deuteronomy chapters 4, 5, 9, 10, & 18 in assembling these SEVEN TRIPS Moses made. It is important to know that the Deuteronomy chapters include Moses recanting what took place 40 years earlier. So many people don’t enter the story of scripture they read as they just do “Torah readings” or teach “old testament allegories”. Most teachers have no concept of a timeline and because the dividing points are either “Old” and “New” Testament (common Christian perspective) or that scripture is all one jumbled story with no dividing points (a common Torah or Hebrew Roots perspective) neither group can paint the significance of the events at Mt Sinai due to doctrinal perspectives. They do not see that there are EIGHT COVENANTAL AGREEMENTS which are the hinges of scripture, and two of these eight covenantal agreements we are going to display for you was the ORIGINAL ORAL PLAN (the speaking of His Covenant) and the ALTERNATIVE WRITTEN PLAN (scripturally defined as THE LAW OF –> MOSES). ***URGENT NOTICE AS WHY YOU NEED TO KNOW THIS***  We in the New Covenant have been given THE ORIGINAL PLAN given at THE DAY OF THE ASSEMBLY (“CHURCH”) in a much more powerful way (as the Ruach/Spirit is inside of us with the marriage conditions written on the tablets of our heart). Keeping this agreement of the TEN WORDS written on our hearts is what determines whether you will be found as the wise virgin or foolish virgin (Matthew 25 parable of wise and foolish virgins). HEBREWS 3:19-4:3 So we see that they (those WHO REFUSED the ORIGINAL PLANNED MARRIAGE and ACCEPTED THE ALTERNATIVE PLAN at Mt Sinai) could not enter in because of unbelief (unfaithfulness). Therefore, since a promise (the promise to be made a king and a priest) remains of entering His rest (His rest is given the 1000 year Sabbath rest on Earth coming, INHERITING the Kingdom of Elohim (The Almighty) by TrustworthyNESS to this covenant) let us fear lest any of you seem to have come short of it. For indeed the good news was preached to us as well as to them (comparing the blood covenant, the good news/gospel, offer at Mt Sinai to us in Yahushua/Messiah); but the word (The Ten Words, COVENANT) which they heard did not profit them, not being mixed with faith (faithfulness of this covenant is the key) in those who heard it. For we who have believed (keep his covenant, his commandments) do enter that rest, as He has said: So I swore in My wrath, they shall not enter My rest, Let’s identify these 8 covenantal agreements, who they are with, and the function in the what is called “The First Covenant”: COVENANTAL AGREEMENTS NUMBERED 1 THROUGH 8 (1 THROUGH 7 BEING ALL PART OF THE “FIRST COVENANT”) PARTY TO THE COVENANT = FUNCTION OF THE “FIRST COVENANT” 1 – Noah = the beginning of a new plan for mankind 2 – Abram = LAND given to him and future descendants 3 – Abraham = SEED (Isaac) guaranteed and that he will become a father of many nations. 4 – Abraham’s descendants = ORIGINAL PLAN @ MT SINAI ~ BROKEN (This is Our Covenant Offer) 5 – (temp) Abraham’s descendants = ALTERNATIVE PLAN @ MT SINAI (called The Law of Moses) 6 – (temp) Abraham’s descendants = Made with the second generation out of Egypt 40 years after Mt Sinai (called the Book of the Law/The Book of Deuteronomy) to go into play when Joshua leads Abraham’s descendants into the LAND   7 – David = David’s future son (singular), who became Yahusha/Jesus, ruling over Abraham’s descendants (all twelve tribes) in the LAND 8 – The New Covenant – reinstated the ORIGINAL ORAL PLAN and ENDED temporary covenants #5 (called the “Law of Moses”, received on Moses’ 7th trip) & covenant #6 (called “the Book of the Law”) as David’s Son in fulfilment of covenant #7 as He reigns over Abraham’s descendants (you and I) to take those faithful to THE ORIGINAL ORAL PLAN to the LAND promised our father Abraham. Remember again, the FOUR ELEMENTS of a COVENANT/CONTRACT which I listed above. As you read the document you will see them as ***ASTERISKS***.
  • An OFFER
  • An ACCEPTANCE
  • TERMS AND CONDITIONS including a ceremony with blood ratification
  • SIGNATURE (a COVENANT is signed in BLOOD)
***immediately following this Wedding at Mt Sinai is the “Reception” meal between the parties of the MARRIAGE COVENANT UNION –> this SUPPER occurs on Trip 5, of which soon after committed adultery*** (The below SEVEN TRIPS MOSES MADE UP AND DOWN MT SINAI is recounting the story of what happened 3500 years ago in this short window of time, that altered the entire course of the story of scripture and of which sits the entire New Testament interpretation)      

~~~~~ THE SEVEN TRIPS ~~~~~

TRIP 1 ~ EXODUS 19:3-6 Moses receives the ***OFFER***:  EXODUS 19:5-6 Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation.’ NOTICE: 1 SPECIAL TREASURED POSSESSION 2 A KINGDOM OF PRIESTS 3 A QODESH/SET APART NATION COMPARE TO: 1 PETER 2:9 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light Where did Peter get this idea? ANSWER:  He knew the covenant plan! This OFFER to potentially become “His special treasured possession and a royal priesthood and a qodesh (holy) nation” was RENEWED as this was the ORIGINAL PLAN. AT THE BOTTOM OF THE MOUNTAIN ~ EXODUS 19:7-8 –> Moses went down and brought the ***OFFER*** to the elders and the people replied saying “Everything Yahauh says we will obey” which is their ***ACCEPTANCE***.
TRIP 2 ~ EXODUS 19:8-13 Moses brings the people’s ***ACCEPTANCE*** back to YAHUAH. Moses brought their answer back (***ACCEPTANCE***) to YAHUAH. Moses is told that YAHUAH will come in a dense cloud and speak to Moses so they will always put their trust in him (this will occur on the next trip). Moses instructed to bring the people back on the third day for THE WEDDING by instructing them to consecrate themselves and wash their clothes, to put limits for the people around the mountain, and to warn the people to not touch the foot of the mountain or they will die. They can only approach the mountain and draw close when they hear the ram’s horn blown. AT THE BOTTOM OF THE MOUNTAIN ~ PREPARATION FOR THE WEDDING ~ EXODUS 19:14-20 –> Moses went down and as instructed consecrated the people and by having them wash their clothes and prepare themselves for the third day and abstain from sexual relations. —> On the morning of the third day there was thunder and lightning and a trumpet blast signaling the people to the mountain for THE WEDDING to YAHUAH as Bridegroom who took them out of Egypt to be His people. They trembled in the camp as YAHUAH had descended on Mt Sinai and it, smoke billowed up it, and it shook violently. Moses led the people out of the camp to the foot of Mt Sinai. The trumpet sound grew louder and louder and Moses spoke and YAHUAH answered him. YAHUAH then descended on Mt Sinai and called Moses up.
TRIP 3 ~ EXODUS 19:20-24 Moses is called up for final Wedding preparations ~ THE PEOPLE SHRINK BACK IN FEAR.  Moses went up by Moses speaking (“we are all here” – basically) and YAHUAH replying to Moses, as He said He would show the people, and this is where the people become exceedingly afraid. We read more of even how afraid Moses was in Hebrew 12:21 ‘so terrifying was the sight that Moses said, “I am exceedingly afraid and trembling”‘. Moses was told by YAHUAH “Go down and warn the people so they do not force their way up the mountain to see YAHUAH or they will die.” Moses was told to go down and bring Aaron back up with him. (YAHUAH had spoken to Aaron earlier before Moses came back to Egypt and met with Moses here at Mt Sinai ~ EXODUS 4:27. Aaron was told earlier he would be the spokesperson of the people because Moses said he was slow in speech ~ EXODUS 4:10/16) AT THE BOTTOM OF THE MOUNTAIN ~ THE WEDDING TIME IS HERE AND THE BRIDE SENDS MOSES IN PLACE OF THEMSELVES ~ EXODUS 20:18-19, DEUTERONOMY 5:23-31 –> Moses went down to the people and after they had seen the thunder and lightning and smoke and heard the trumpet the people shrank back in fear and stayed at a distance. The people said to Moses when he came back down that they wanted Moses to speak to them instead of YAHUAH as they had heard YAHUAH speak to Moses and believed they would die if He spoke to them. –> The Bride did a “no show” on their wedding day as they shrank back and remained at a distance. Can you imagine if you were the Bridegroom at your wedding and then the “Maid of Honor” comes to tell you that the Bride became afraid of getting married and was sent instead. That’s exactly what occurred JUST PRIOR to receiving the WEDDING VOWS. –> YAHUAH said it was a good thing they were afraid and how if only their hearts would be inclined to fear Him and keep all His commandments. Moses told the people to return to their tents.
TRIP 4 ~ EXODUS 20:21, EXODUS 20:1-17 & DEUTERONOMY 5:2-22 The Ten Commandments, EXODUS chapters 21 to 23 The Book of the Covenant (Statutes and Decrees), DEUTERONOMY 4:12-14, DEUTERONOMY 18:16-18 The announcement of “The Prophet to Come After Moses” who is Yahushua/MesiahThe Wedding continues without the Bride standing anywhere close to the Bridegroom ~ Moses mediates the THE WEDDING ***TERMS AND CONDITIONS***   The people had already left the WEDDING LOCATION at the base of Mt Sinai in fear, and was told to return to their tents. Moses goes now back up on Trip 4 and Aaron is not with him as instructed on Trip 3. It can be assumed that Aaron shrank back in fear with the rest of the people as we will see he is highly influential. THE WEDDING IS ALL READY TO TAKE PLACE AND WE HAVE NO BRIDE AND NO SPOKESPERSON FOR THE PEOPLE. THE ORIGINAL PLAN TAKES ITS FIRST CHANGE IN COURSE OF DIRECTION. YAHUAH comes up with an alternative plan to still marry and dwell with the people who are deafly afraid in their flesh. THE WEDDING does take place with the Bride at a far distance back at their tents as Moses stands on the mountain between Yahuah and the people. Yahuah speaks the WEDDING VOWS by speaking His TEN WORDS (mistranslated as The Ten Commandments).  There is a clear separation between the presence of YAHUAH and the people as they rejected Him out of fear.  As such, YAHUAH’s alternative plan is now to divide Himself from the people to allow being with them in their proximity, but barricaded off.
During the next trip of forty days (Trip 5) Moses is shown “the Heavenly Pattern” of the tabernacle structure to build according to the pattern shown on the mountain. This was a copy and shadow of what is in heaven (Hebrews 8:5) and the one to come from heaven was Yahusha/Jesus to change the people.  Here is how we know for certain this next trip (Trip 5) is about Yahusha/ as we connect the dots to exactly what “law and commandments” of this “Heavenly Pattern” Moses is told in Exodus 24:12 he is coming to receive: Moses shares in Deuteronomy what occurred 40 years earlier at this junction of scripture. Pay close attention: DEUTERONOMY 18:15-16, ACTS 3:22  YAHUAH your Elohim will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear, according to all you desired of YAHUAH your Elohim in Horeb in the day of the assembly, saying ‘Let me not hear again the voice of YAHUAH my Elohim, nor let me see this great fire anymore, lest I die.’ SUMMARY OF MOSES’ CRITICAL WORDS IN DEUTERONOMY 18:15-16
  • There is a Prophet like Moses coming in the future.  We know this Prophet is Yahusha/Jesus as Peter quotes this verse in Acts 3:22
  • The timing of of this statement was 40 years earlier in Horeb (where Mt Sinai is) and it was on the day of the assembly, which is the day of the Wedding happening here on Trip 4.
  • To further peg the timing of this statement, it was the trip before on Trip 3 that the people rejected YAHUAH by saying “Let me not hear again the VOICE of YHWH or we will die” and so they sent Moses here on Trip 4 instead.
We have to enter the story at this moment and realize what is occurring with the promised Prophet going to come.   The fear of the bride, in their fleshly state of being is what is meant in Hebrews 8:7 when YAHUAH “found fault with the people”, and not fault with His Covenant ~ the Ten Words. The Word became flesh and dwelt (John 1:14) amongst them (as the Prophet like Moses to come) to change the people by writing His covenant, The Ten Words, on the people’s hearts and minds (Hebrews 8:8-10), changing the people. He will cause the people who put faith in Him to be “born again” (John 3:3, John 3:7, 1 Peter 1:23) by writing these laws/the covenant on their hearts and minds and give them His Spirit. (YAHUAH speaks His Covenant) ***TERMS AND CONDITIONS*** The ORIGINAL ORAL PLAN and also the New Covenant written on a born again heart and mind
1  I am YAHUAH your Elohim who brought you out of Egypt
2  Have no other gods and make no idols
3  Do not take the Name of YAHUAH your Elohim in vain
4  Remember the Sabbath day to keep it Set Apart (Holy)
5  Honor your father and mother
6  Do not murder
7  Do not commit adultery
8   Do not steal
9  Do not bear false witness
10  Do not covet your neighbors possessions Moses is also given THE BOOK OF THE COVENANT (Exodus chapter 21 to 23) which was the initial statutes and decrees of this first covenant alternative arrangement —> in other words, the Book of the Covenant was given to Moses on this 4th trip to give instructions (laws) to the people of how to administer THE COVENANT, THE TEN WORDS, amongst themselves as now (for the first time in history since Adam) an entire nation is entering into COVENANT with YAHUAH. They were needing more instructions as a community than the SPOKEN COVENANT since they had already shrunk back in fear and needed to be changed.  Take note that Moses speaks of this Trip (Trip 4) of getting both the TEN WORDS, THE COVENANT, and also THE BOOK OF THE COVENANT forty years later here in Deuteronomy: DEUTERONOMY 4:13-14 So He declared to you HIS COVENANT which He commanded you to perform, THE TEN WORD (COMMANDMENTS); and He wrote them on two tablets of stone. And YAHUAH COMMANDED ME at that time to teach you statutes and judgments (THE BOOK OF THE COVENANT), that you might observe them in the land which you cross over to possess. SUMMARY OF DEUTERONOMY 4:13-14 (speaking of Trip 4 forty years earlier)
  • He spoke HIS COVENANT which is THE TEN WORDS 
  • At that time (of the speaking of His covenant) YAHUAH gave Moses statutes and judgments (THE BOOK OF THE COVENANT) to teach the people
***AS A SIDE NOTE* there are some who believe there is a cookie cutter break of the Book of the Covenant and the Book of the Law at Exodus 24:12. This is a gross oversimplification. Exodus 24:12 is forty days before the sin of the golden calf, which they say Exodus 24:12 is a result of the golden calf. The Book of the Law is actually a covenant added to “The Law of Moses” (WHICH WAS INSTITUTED AS A RESULT OF THE SIN OF THE GOLDEN CALF) given on the 7th trip, which is the Book of Deuteronomy*** AT THE BOTTOM OF THE MOUNTAIN ***THE SIGNATURE*** ~ EXODUS 24:3-8 —> Moses goes down and takes THE BOOK OF THE COVENANT and blood ratifies It (***THE SIGNATURE***) as the people agree to the COVENANT and it’s statutes and decrees. Moses sprinkles the blood on the book and the people and the agreement is in place.  Aaron is given the BOOK OF THE COVENANT as his job was officiate it among the people as the spokesperson which he will be given instructions to do so on the next Trip 5 after the marriage supper.
TRIP 5 ~ EXODUS 24:9-EXODUS 32:16 Half way is the marriage supper with 70 elders and Moses and Joshua go the rest of the way for 40 days ~  THE “HEAVENLY PATTERN” OF THE MESSIAH 
A) PART WAY POINT —> Moses comes up with Joshua and the 70 elders and they have a Marriage Supper celebration.  Aaron has the Book of the Covenant and Moses instructs Aaron and the elders to STAY WHERE THEY ARE if anybody has a problem they are to come up to himself and the elders to receive decisions/judgments settling disputes (Aaron and the people blow this big time as they ended up going down Moses disappeared for long time up in the cloud).
B) COMLETE JOURNEY —> Moses and Joshua go further up for 40 days and 40 nights and they enter the cloud for this alternative arrangement of dividing Yahuah (Bridegroom) from the people (Bride).  Moses receives THE PATTERN OF MESSIAH: What Moses received upon his complete journey for 40 days is called a copy and shadow of what is in heaven according to Hebrews 8:5.  We know that the what is was in heaven was Yahusha/Jesus who came from heaven.   The placement of Hebrews 8:5 shows us this “pattern” of about THE NEW COVENANT (Hebrews 8:8-12) as this was NOT the ORIGINAL PLAN by giving man in their flesh opportunity to enter covenant on their own power.
The Father is setting the stage for His Son to come as this pattern as they will carry the funeral casket (the Ark of the Covenant) of the Messiah with the Ten Words (He is the Living Word) written on stone inside for the majority of the first covenant (until the House of Israel and Judah are distinct).  This PATTERN is shown Moses as it is determined HIS PROPHET will come in the future (as just told Moses)  to die for the Bride by first preparing the casket (the Ark of the Covenant) and as His body in the flesh is being prepared. This verse below is quoting Psalm 40:6 which David knew the Ark of the Covenant was where the Messiah dwelt: HEBREWS 10:5 Therefore, when He came into the world, He said: “Sacrifice and offering You did not desire, but A BODY YOU HAVE PREPARED FOR ME. This alternative plan is be a way He can still dwell in the midst of the Bride by dividing Himself (the Tabernacle structure) from them, while all the instructions given here in Exodus chapters 25 through 31 are all temporary physical issues which when the Prophet comes like Moses is the spiritual reason these instructions are pointing to Him as the heavenly pattern of:
  • The Tabernacle instructions (The Body of Messiah and His Kingdom arrangement of believers and separation between the faithful and unfaithful)
  • The High Priest instructions for Aaron & sons (the temporary spokesman as the only human who could enter His presence once a year until the Messiah comes to tear the veil as the our SPOKESMAN)
  • The Ark of the Covenant (the funeral casket of the Messiah)
  • The Two Stone Tablets, the WEDDING VOWS (the COVENANT LAWS Yahusha/ Messiah to be later written on our hearts and minds in the New Covenant, changing the people)
THE FAVOR/GRACE WE HAVE IN YAHUSHA IS LINKED TO THE PRIESTHOOD OFFER
  • These Laws are Written on our hearts ~ The Ten Words/The Ten Commandments
  • Yahusha/Messiah’, The Living Word/The Ten Words now lives INSIDE of the believer 
  • We are now the Tabernacle of our Creator (1 Peter 2:5) as we carry the Tablets written on tablets of flesh ~ 2 Corinthians 3:3 This is why upon Yahushua/Jesus’ death he tore the veil in two as written in Hebrews 9:8 of the mystery: “the Set Apart Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing”
  • Yahusha/Messiah’ blood cleanses our evil conscience ~ ending the need for sacrifices giving us a new nature able to overcome sin and unbelief, which they could not accomplish in their flesh
  • Satan has been defeated by now a spiritual inward covenant as Satan overcame those of the natural physical first covenant ~ the authority of life eternal given to the Son of Adam/Man
Favor is being given the spiritual authority to go before our High Priest (as opposed to no authority in the first covenant) to repent of our own sins and make yourself set apart (holy) by NOT breaking the COVENANT (by stopping our sinful patterns) as well as the privilege to mediate between other people in the keeping of the ways of the Kingdom and intercession (prayer) for each other who are battling with the ruler of this world, Satan. Grace is NOT the overlooking of sin (as so often taught in Christian circles, i.e. “we are all just sinners”) but rather the POWER to not sin anymore because of this privileged access of His presence. By abusing this privilege is what Hebrews 10:29 means is “insulting the spirit of grace”. AT THE BOTTOM OF THE MOUNTAIN ~ THE PEOPLE COMMIT ADULTERY BEFORE THEY RECEIVE THE WRITTEN AGREEMENT ~ PUNISHMENT & ATONEMENT REQUIRED FOR A BROKEN BLOOD RATIFIED COVENANT ~ EXODUS 32:17-35, DEUTERONOMY 9:7-21 —> while near day 40 on the mountain and with two stone tablets in his hand, Moses is told to “GO DOWN FOR THE PEOPLE HAVE CORRUPTED THEMSELVES AND MADE GODS BEFORE THEM SAYING THIS THESE ARE THE ONES WHO TOOK THEM OUT OF EGYPT”. Yahuah was going to destroy the people and make a nation from Moses, but Moses intercedes by pleading on the unconditional blood covenant Yahuah made with Abraham, and so Yahuah relents from destroying them. Moses sees the people singing and dancing over the golden calf they made and shatters the stone tablets, BREAKING THE COVENANT. The deal is OVER.  Done. This event and subsequent two trips are CRUCIAL to see what is going on here.  Most all “TORAH” people completely miss what is going on because of their incorrect doctrine that the word “LAW” or “TORAH” means “FIRST FIVE BOOKS OF MOSES”, whereas not within one verse  does the word “Law” in SCRIPTURE mean this.  “Torah” is an acronym.  The word literally means “instructions” and most often is accurately defined as “the instructions of the covenant” ~ the question then is: “what covenant are the instructions given”. –> Moses then asks “WHO IS ON YAHUAH’S SIDE” and Moses’ fellow clansman the Levites step forward. They are told to kill their brothers with swords as a broken blood covenant requires atonement. This is very important for believers to understand that JUDGMENT is coming for those breaking the blood covenant we have in the New Covenant with the Messiah. The Levites instructions are to strap on swords and end up killing 3000 of their fellow brothers. There is a very stiff penalty and consequences for a broken blood covenant. These consequences are far worse in the New Covenant in Messiah as FAVOR makes us much more accountable to sin and unbelief to give us courage and strength to overcome because: The Levites end up becoming the PRIESTS (AND BRIDE) of the first covenant because they repented, which we will see on TRIP 6 & TRIP 7 the forgiveness sought for and granted, and the alternative covenant arrangement replacing first set of stone tablets called THE LAW OF MOSES being the alternative agreement, and the Messenger/Angel of Yahuah is sent with them who is the pre-incarnate Messiah.
TRIP 6 ~ EXODUS 32:31-34:3 Moses goes up to intercede for the breaking of the covenant ~ Yahuah sends punishment, rearranges the plan in Trip 7, as His forgiveness and grace is not to destroy them. After narrowly escaping annihilation by their worshipping the calf thanks to Moses pleading the blood covenant promise made to their ancestor Abraham, Moses goes up to intercede for the people, ask for forgiveness and to allow the people to continue to the land. Moses is told all who sinned against me will be blotted out of “My Book” and a plague struck the people. Yahuah told the people to go to the LAND promised Abraham, Isaac, & Jacob (their ancestors) by He (the Bridegroom) will not go with them because if He did He would destroy them.  To see the HEART OF YAHUAH it is EXTREMELY IMPORTANT because this shows us WHY the next trip is a completely different covenantal agreement making Moses THE LAWGIVER (THE LAW OF –> MOSES).  The people are very sad to hear He won’t go with them and they take off their idol ornaments. The entire point of getting MARRIED here (and goal from the broken covenant with Adam in the Garden) was to then dwell together in THE LAND PROMISED BY BLOOD COVENANT TO ABRAHAM & HIS DESCENDANTS. This original COVENANT OFFER was the fulfilment of the BLOOD COVENANT spanning 400 years ~ according to the terms and conditions promised to Abraham.  This LAND is the KINGDOM COMING for 1000 years upon Jesus/Yahusha coming for the FAITHFUL BRIDE to set up His Kingdom. (“Heaven” is NOT ever the destination for any person but to hope to dwell with the Bridegroom in the land promised Abraham’s descendants). They didn’t even make it fully through the wedding and the receive of the wedding vows. Yahuah agrees to then send His Messenger/Angel (The pre-incarnate Messiah Jesus/Yahusha) before them and Moses is told to come up a seventh time to receive what???? THE LAW OF –> MOSES, as Moses will become LAWGIVER as now all instructions will go through Moses from Him speaking to the Messiah in the Tent of Meeting. MOSES SEPARATES HIMSELF – EXODUS 33:12-18 Moses then set up a tent outside the camp separate the rejected people and spoke FACE to FACE with Yahuah from the tent. This was also the Messiah as Messenger/Angel He was speaking to from the tent. And, because of Moses’ actions this 6th time up and persistence to ask Yahuah “to show me your Esteem/Honor(glory)” Yahuah TRANSFERRED His Esteem/Honor(glory) and authority to Moses.  Look closely at Moses’ aggression to know this is the ONLY way for His presence to continue to proceed and then Yahuah granted it to Him: EXODUS 33:12-18 Then Moses said to Yahuah, “See, You say to me, ‘Bring up this people.’ But You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found Favor(grace) in My sight.’ Now therefore, I pray, if I have found Favor in Your sight, show me now Your way, that I may know You and that I may find Favorin Your sight. And consider that this nation is Your people.” And He said, “My Presence will go with you, and I will give you rest.” Then he said to Him, “If Your Presence does not go with us, do not bring us up from here. For how then will it be known that Your people and I have found favor in Your sight, except You go with us?  So we shall be separate, Your people and I, from all the people who are upon the face of the earth.” So Yahuah said to Moses, “I will also do this thing that you have spoken; for you have found Favor(grace) in My sight, and I know you by name.” And he said, “Please, show me Your Esteem/Honor(glory). ” MOSES’ REQUEST GRANTED AND HE BECOMES LAWGIVER EXODUS 33:19-23 Then He said, “I will make all My goodness pass before you, and I will proclaim the name of Yahuah before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” But He said, “You cannot see My face; for no man shall see Me, and live.” And Yahuah said, “Here is a place by Me, and you shall stand on the rock. So it shall be, while My Esteem/Honor(glory) passes by, that I will put you in the cleft of the rock, and will cover you with My hand while I pass by. Then I will take away My hand, and you shall see My back; but My face shall not be seen.”
TRIP 7 ~ EXODUS CHAPTER 34, DEUTERONOMY 9:24-10:5, BOOK OF LEVITICUS ***ATTENTION***this is the LAW OF MOSES A temporary covenant called “The Law of Moses” is entered with Moses ~ Moses becomes Lawgiver and receives the Book of Leviticus which includes the sacrificial system  Moses carves out his own two sets of stone tablets (As opposed to Yahuah carving out the first two) and goes up again for 40 days and 40 nights. Yahuah writes the same covenant, The Ten Words/Commandments as the first set but now the agreement is completely CHANGED:
  •  Moses is made mediator and lawgiver
  • The Levites become the priests to assist Aaron
  • The other 11 tribes lose their firstborn status and proximity to the Bridegroom by losing their priesthood offer of the original agreement
  • The sacrificial system of temporary sacrifices is now instituted (part of this agreement/1st seven chapters of Leviticus)
  • As Leviticus is given on this 40 day trip, we see the Feast of Trumpets and Day of Atonement added (to the original 3 Feasts/wedding anniversaries) for specific reasons as they both have to do with work the Messiah (the prophet to come after Moses) needed to fix when He comes
This is THE LAW OF MOSES (scripturally defined) is “the law that was added for transgressions” (Galatians 3:19) and “the schoolmaster” (Galatians 3:24) and “the changing of the Priesthood resulting in the ‘law’ changing as this TEMPORARY COVENANT was not perfect” (Hebrews 7:11-12,19). Moses comes down the mountain with the second set of stone tablets written with Yahuah’s finger and Moses’ FACE WAS VEILED as he becomes LAWGIVER (LAW OF –> MOSES) and the people cannot see his face as the glory (esteem) of Yahuah is transferred to him. The book of Leviticus is given Moses during this 40 day trip and is the statutes and decrees of this temporary covenant. The Book of Leviticus was WRITTEN BY THE HAND OF MOSES (Leviticus 8:36, Leviticus 10:11, Leviticus 26:46), although remember the stone tablets were written by the hand of Yahuah. This is the distinction to be made in the New Testament writings of the difference between “The Law of Moses” an “The Law of Elohim” ~ being the Ten Words/Commandments. The first 7 chapters of Leviticus, part of the covenant ~ THE LAW OF MOSES, are instructions on how the people are to approach Yahuah in their different offerings and sacrifices. This is what everybody misses that the SACRIFICIAL SYSTEM came on this seventh trip and is attached to THE TEMPORARY COVENANT (scripturally called THE LAW OF –> MOSES) which replaced THE ORIGINAL COVENANT (THE FIRST SET OF STONE TABLETS AND BOOK OF THE COVENANT) as a temporary solution to make the people atone for each individual sin they commit as they were walking outside of blood covenant protection as that first offer was BROKEN and not re-established, but rather though Moses the mediator. THE BOOK OF LEVITICUS IS THE STATUTES AND DECREES OF THIS TEMPORARY COVENANT WHICH WILL GOVERN OVER THOSE OF THE FIRST COVENANT FOR 1500 YEARS UNTIL THE MESSIAH COMES TO EARTH, CALLED THE LAW OF MOSES, IS ALSO GIVEN TO MOSES ON THIS 40 DAY TRIP 7 LEVITICUS 7:38-39 This is the law of the burnt offering, the grain offering, the sin offering, the trespass offering, the consecrations, and the sacrifice of the peace offering, which Yahuah commanded Moses on Mount Sinai LEVITICUS 25:1 And Yahuah spoke to Moses on Mount Sinai, saying, LEVITICUS 26:46 These are the statutes and judgments and laws which Yahuah made between Himself and the children of Israel on Mount Sinai by the hand of Moses. LEVITICUS 27:34 These are the commandments which Yahuah commanded Moses for the children of Israel on Mount Sinai. SUMMARY The people needed to be changed inwardly (Hebrews 8:7) and given a Helper (John 14:16) so WE CAN BOLDLY COME BEFORE THE FATHER, THE THRONE OF FAVOR/GRACE (Hebrews 4:16) with the power of the Spirit of Messiah within us (Galatians 4:6, Colossians 1:27) –> because these SPOKEN TEN WORD (Ten Commandments) is the COVENANT written on our hearts and minds (Jeremiah 31:31-33, Hebrews 8:8-10), and it is THE LIVING WORD (TEN WORDS) who you will see on Trip 4 who is going to come some day “as the prophet to come after Moses which we must listen to” (Deuteronomy 18:18, Acts 3:22) to make good on this covenant offer on behalf of His promise to Abraham:   (HIS PROMISE FULFILLMENT TO ABRAHAM IS YOU AND ME!!!)  GENESIS 15:5 Then He brought him outside and said, “Look now toward heaven, and count the stars if you are able to number them.” And He said to him, “So shall your descendants be. ”ROMANS 4:18 contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.” Congratulations!  By coming to the Savior you have made the heavenly Father add another “star in the sky” for Abraham, but you must RUN THE RACE by keeping this COVENANT, THE TEN WORDS, written on your heart and mind to JOIN HIM IN THE PROMISED LAND.  Join us as we keep and teach these commandments to be found THE GREATEST IN THE KINGDOM (Matthew 5:19).
*** a special side note*** for almost a year our brother Ken Kerr in our study group with Jason and I would share how important Moses making seven trips up the mountain. In fact, it became his intro to people on the street. He would say “How many times did Moses go up and down Mt Sinai” as an ice breaker. I did not put much weight on his findings nor did I think it was even that important to know until the DAY that I found a MAJOR piece of these 7 trips which was the timing of WHEN Yahuah told Moses that “A PROPHET WOULD COME AFTER MOSES” speaking of His Son. This timing above was mentioned on Moses’ third trips and was just BEFORE THE WEDDING on trip FOUR. This shows us how significant the NEW COVENANT/NEW MARRIAGE AGREEMENT was as if you and I are standing boldly before Yahuah on that third initial trip because we have been changed. The WORD was supposed to change them on TRIP THREE by hearing the Bride hearing the Bridegrooms VOICE (My Sheep Hear My Voice) but the WORD then needed to be brought to earth to place the WORD inside of us. Do you see this? This is so powerful. I was overfilled with excitement and all of a sudden these 7 trips in my eyes went from being a novelty to being the single most important scriptural piece of interpretation within the COVENANT PLAN OF YAH. It is an absolute GOLD MINE OF TREASURES knowing these 7 trips. Hats off to our blood covenant brother Ken***

“THE LAW OF MOSES” established on Moses’ seventh trip up Mt Sinai as a result of the sin of the GOLDEN CALF

INTRODUCTION

This purpose and goal of this article is to zoom in upon the events which transpired some 3500 years ago at Mt Sinai to properly define the most important (there is no close second) scriptural phrase: “THE LAW OF MOSES”
There are two general camps of believers who read New Testament passages through their doctrinal belief of “Law” and side with others of the same belief system as to what the verses mean to them. The two groups of “Law” camps:

MODERN DAY CHRISTIANITY:

This group clearly sees “the Law of Moses” has indeed “ended” (Romans 10:4) and could NOT justify a person as it cannot get clearer than this verse here:
“Therefore, my friends, I want you to know that through Yahusha (the New Covenant) the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain UNDER THE LAW OF MOSES. ACTS 13:39
The problem, however, they do NOT see there was an original plan which was supposed to have concluded on trip 3 with the SPEAKING of the TERMS of the COVENANT, the Ten Words (Commandments). This article is not addressing this subject matter. Please see this article for this important panoramic view of all seven trips Moses made: https://perfectgiftorg.com/?p=3638

THE HEBREW ROOTS OR ‘TORAH OBSERVANT’ CAMP

The one obstacle they just cannot see is that “the Law” could NOT possibly have changed because somehow they assign the phrase “The Law of Moses” to mean “the first five books of Moses” of which I must emphatically state that there is not one time in all of scripture are the phrases: “Law of Moses”, “Law”, “Law and Prophets”, or “Book of the Law” scripturally defined as “the first five books of Moses”, but rather each of these words/phrases have a very specific covenant definition and meaning to them.
To demonstrate this change in “law” is why this article is written to help straighten out so many errant doctrines associated with not seeing this, such as supporting polygamy to denying blood sacrifices to even denying the Son came from divine origin. Defining “the Law of Moses” scripturally accurate is way more important than one could imagine. Please do not reject for something I am NOT saying in this article. Every instruction has its proper covenant place as to whether it is valid or not. Clean vs unclean foods came through the covenant with Noah and are for all men since all come from Noah, and the Feast (meaning appointed times) days are anniversaries of the original covenantal agreement designed for Abrahams descendants (whom is everybody in Messiah Yahusha).

WHO WOULD DARE ARGUE THAT THE “LAW” DID NOT CHANGE?

Can we all agree of these changes?

1) The Priesthood absolutely changing from Levitical to Melchizedek 2) Blood sacrifices absolutely changing from animals to the blood of the Lamb 3) The high priest position absolutely changing from Aaron to Yahushua/Messiahs 4) The servant priests absolutely changing from the Levites to you and I in Messiah 5) The firstborn inheritance rights absolutely changing from Levites to Ephraim whom are the Nations (Gentiles) in Messiah Yahushua/Messiah 6) The mediator of the covenant absolutely changing from Moses to Yahusha 7) The tabernacle absolutely changing from a physical structure to the body of Yahusha 8) The lawgiver (this is why it is called The Law of —->> Moses) of the covenant (the one with authority to speak YHWH’s laws to the people) absolutely changing from Moses to Yahushua/Messiah. 9) A divorced bride scattered into the Nations absolutely changing to the Nations being brought back into covenant relationship (back into “Israel”) through the blood of the Lamb 10) The writing of the covenant laws (The Ten Commandments) from stone tablets absolutely changing to being written on our hearts and minds 11) Hearts of stone absolutely changing to being given hearts of flesh 12) Not having His presence among us to absolutely changing with “a new Spirit” being the Ruach haQodesh/Set Apart Spirit 13) The god of this world (the serpent/Satan) having authority over man/Adam to absolutely changing by the Son of Man/Seed of the Woman gaining victory at the cross 14) The grave taking every person born in Adam a prisoner to absolutely changing to eternal life through Yahushua/Messiah conquering death and the grave
These are only a short list of fourteen (14) issues of the “first covenant” which hopefully we all could agree upon that absolutely changed with the death, burial and resurrection of Yahushua/Messiah. Can we agree that this is also the “New Covenant” which this group would try arguing is a “Renewed Covenant”?
This article explains how THE COVENANT OFFER, STRUCTURE & AUTHORITY was CHANGED from the ORIGINAL OFFER, STRUCTURE & AUTHORITY because of the sin of the golden calf, making perfect sense of Hebrews 7:11-12. The first ten of fourteen issues listed above CHANGED after the original spoken covenantal offer to make the group a kingdom of priests, a holy nation, and a special treasure possession upon Moses’ 3rd trip which immediately went haywire by the people fearing His voice and sending Moses on their behalf. The “The Law of Moses” ESTABLISHED the Levitical Priesthood issues 1 thru 10 above as they repented by killing 3000 of their brothers for their worship of the golden calf.
“If perfection could have been attained through the Levitical priesthood—and indeed THE LAW (LAW OF MOSES) GIVEN TO THE PEOPLE ESTABLISHED THAT PRIESTHOOD—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? For when the priesthood is changed, THE LAW MUST BE CHANGED also. HEBREWS 7:11-12
So, are you in either of these two groups general believe of “Law”? This article is crucial in assisting you in proper interpretation of “the Law of Moses”.

THE GOLDEN CALF TRANSITION TO EXODUS 34

We will look at how Exodus 34 is the transition chapter of scripture, which altered the course of fulfilling the covenant promises to Abraham by putting the ORIGINAL PLAN on hold for another 3500 years (1500 years to Yahushua/Messiah first coming and another 2000 years to the Millennial reign). What you are about to read are the events occurring on Moses’ SEVENTH and final trip up Mt Sinai which YHWH had attempted to enter covenant with Abraham’s descendants. There should have only been THREE trips made but two things occurred:
1) the people shrank back in fear upon hearing YHWH’s voice and did not go up the mountain on trip three but sent Moses on their behalf agreeing to hear Moses’ voice but not YHWH’s voice anymore 2) the people were found worshipping the golden calf while Moses was on top of the mountain with YHWH on trip five.
In assembling all the pieces of the covenant puzzle, we have discovered that finding the “why” Moses made seven trips up Mt Sinai is by far the most important piece of scriptural interpretation. Please stay open and allow yourself to enter the story of the events which transpired on Mt Sinai because it is very difficult to change one’s perspective in how they have viewed the scriptures. The details surrounding these trips are all there for us to read, but the relevance of these trips which he met with the Creator on behalf of Abraham’s descendants remains veiled from so many. I have heard “I don’t care if Moses went up 100 times” as if I was only presenting the fact that Moses went up 7 times rather than WHY Moses went up each time to meet with he Creator. In demonstrating how it is in our nature to meet information with opposition and not by faith, I have seen people try to show Moses went up Mt Sinai 10 times, again, as if the amount of times he went up was what we are presenting. Recently, I have heard somebody oppose me saying “I have looked into the seven trips THEORY” as if Moses going up Mt Sinai seven times was some sort of a “theory”. And, just a couple of days ago I was told that “The Law of Moses is not the second set of stone tablets” because the person “is not trying to find a loophole to not obey laws”.
In answering this last statement there are much clearer answers to the storyline when seeing it through an unfolding covenant plan. For those very serious in obeying our Master (which we absolutely are) you will find that by properly dividing scripture by blood covenant exponentially increases the urgency to keep His covenant instructions.
We are going to look at Exodus chapter 34 which was the SEVENTH trip Moses made. Why do I tell you this background that this was the SEVENTH trip you are about to read? I share this emphatically because I have discovered that nobody puts any weight whatsoever in placing scriptural events on a timeline and cannot see how important it is to examine the detail of scripture chronologically. Imagine you are looking at a pretty girl from a distance and when you approached close she wasn’t pretty at all. Maybe she wasn’t even a girl! This is exactly the approach of zooming in close to see detail will do for you. It may cause you to lose doctrines and maybe that is the fear of looking closer. Maybe you want that girl to look pretty from a distance but if she is really ugly why be afraid of looking closer? The same goes with a false doctrine of “The Law/Torah or Moses” believing it is scripturally defined as “the first five books of Moses”. If this is an ugly doctrine causing all kinds of doctrinal error, then why would you be afraid to look closer and zoom in to the details?
Detail can ONLY be examined closely by placing what you are reading in a sequence of events and having a timeline understanding. This is WHY we stress to you that knowing WHY Moses went up Mt Sinai each of his seven times is so crucial.
Before we begin, let’s view YHWH’s attitude and the immediate action He was going to take in response to finding the people worshipping the golden calf. The below response would have taken place had Moses not have interceded on the people’s behalf and pled on the unconditional blood covenant promise YHWH made with Abraham, Isaac, and Jacob upon hearing what occurred while he was on the mountain on Trip 5 for 40 days and 40 nights. He hadn’t even seen what they were doing yet but was told by YHWH.

YHWH TO DESTROY THE ISRAELITES ~ HE CALLED IT “BLOT OUT THEIR NAMES FROM UNDER HEAVEN”

And YHWH said to Moses, “Go, get down! For your people whom you brought out of the land of Egypt have corrupted themselves. They have turned aside quickly out of the way which I commanded them. They have made themselves a molded calf, and worshiped it and sacrificed to it, and said, ‘This is your god, O Israel, that brought you out of the land of Egypt!’” And YHWH said to Moses, “I have seen this people, and indeed it is a stiff-necked people! Now therefore, let Me alone, that My wrath may burn hot against them and I may consume them. And I will make of you a great nation.” EXODUS 32:7-9
“Then YHWH said to me, ‘Arise, go down quickly from here, for your people whom you brought out of Egypt (CALLING THEM MOSES’ PEOPLE) have acted corruptly; they have quickly turned aside from the way which I commanded them; they have made themselves a molded image.’ “Furthermore YHWH spoke to me, saying, ‘I have seen this people, and indeed they are a stiff-necked people. Let Me alone, that I may destroy them and BLOT OUT THEIR NAME from under heaven; and I will make of you a nation mightier and greater than they.’ DEUTERONOMY 9:13-14

MOSES INTERCEDED BUT THEY DID LOSE THE PRIESTHOOD CALLING IT “BEING BLOTTED OUT OF HIS BOOK”

And YHWH said to Moses, “Whoever has sinned against Me, I will blot him out of My book. EXODUS 32:33
The initial agreement had the nation becoming “a kingdom of priests”. Only the Levites repented and the other eleven tribes were stripped of the initial offer. This incident caused Moses to go up another time, Trip 6, to make atonement for their sins as a group which then set the stage for Trip 7 to be given authority himself to speak to the people on behalf of YHWH. This is why this covenantal arrangement is called “The Law of [who]” ~ “The Law of [Moses]”.
Moses’ actions of intercession temporarily saved the people and salvaged the covenant plan. The 7th Trip meeting with YHWH for another 40 days and 40 is what allowed them to continue, with an entirely different arrangement as we will continue to demonstrate, resulting in Moses leading the people.
So I turned and went down from the mountain while it was ablaze with fire. And the two tablets of the covenant were in my hands. When I looked, I saw that you had sinned against YHWH your Elohim; you had made for yourselves an idol cast in the shape of a calf. You had turned aside quickly from the way that YHWH had commanded you. So I took the two tablets and threw them out of my hands, breaking them to pieces before your eyes. Then once again I fell prostrate before YHWH for forty days and forty nights; I ate no bread and drank no water, because of all the sin you had committed, doing what was evil in the YHWH’s sight and so arousing his anger. I feared the anger and wrath of YHWH, for he was angry enough with you to destroy you. But again YHWH listened to me. And YHWH was angry enough with Aaron to destroy him, but at that time I prayed for Aaron too. Also I took that sinful thing of yours, the calf you had made, and burned it in the fire. Then I crushed it and ground it to powder as fine as dust and threw the dust into a stream that flowed down the mountain. DEUTERONOMY 9:15-19
Now I had stayed on the mountain forty days and forty nights, as I did the first time, and YHWH listened to me at this time also. It was not his will to destroy you. “Go,” YHWH said to me, “and lead the people on their way, so that they may enter and possess the land I swore to their ancestors to give them.” DEUTERONOMY 10:10-11

THE 1500 TRANSITION PERIOD TO WHEN THERE WILL BE A PROPHET TO COME AFTER MOSES –>> THIS IS YAHUSHA MESSIAH

The people shrank back in fear upon hearing YHWH’s voice on trip 3 and did not go up the mountain. This verse in Deuteronomy is telling us exactly what Moses was told 40 years earlier when this event occurred.
(spoken to Moses on TRIP 3, 40 years earlier) “YHWH your Elohim will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear, according to all you desired of YHWH your Elohim in Horeb in the day of the assembly (SPEAKING OF MT SINAI), saying, ‘Let me not hear again the voice of YHWH my Elohim (THEY REJECTED HEARING HIS VOICE DIRECTLY), nor let me see this great fire anymore, lest I die “And YHWH said to me: ‘What they have spoken is good. I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. (THIS WILL BE “THE LAW/MINISTRY OF YAHUSHUA MESSIAH”) And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him.’ DEUTERONOMY 18:15-19

MOSES BECAME “THE LAWGIVER” WHO SPEAKS YHWH’S WORDS TO THE PEOPLE

This TRANSITION at Mt Sinai which I am now going to describe to you the events surrounding the SEVENTH TRIP Moses made is what is scripturally defined as:

“THE LAW OF —>>> MOSES”

EXODUS CHAPTER 34 (the 7th trip Moses made as a direct result of the people worshipping the golden calf and the first set of stone tablets)

verses 1 & 2, 5 to 8, 27 to 35

MOSES CHISELS HIS OWN SET OF STONE TABLETS “LIKE THE FIRST ONES”

And YHWH said to Moses, “Cut two tablets of stone like the first ones, and I will write on these tablets the words that were on the first tablets which you broke. So be ready in the morning, and come up in the morning to Mount Sinai, and present yourself to Me there on the top of the mountain. EXODUS 34:-2

YHWH STANDS WITH AND PASSES BEFORE MOSES ON THE MOUNTAIN

Now YHWH descended in the cloud and stood with him there, and proclaimed the name of YHWH. And YHWH passed before him and proclaimed, “YHWH, YHWH Elohim, merciful and gracious, longsuffering, and abounding in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, by no means clearing the guilty, visiting the iniquity of the fathers upon the children and the children’s children to the third and the fourth generation.” So Moses made haste and bowed his head toward the earth, and worshiped. Then he said, “If now I have found grace in Your sight, O YHWH, let my Lord, I pray, go among us, even though we are a stiff-necked people; and pardon our iniquity and our sin, and take us as Your inheritance.” EXODUS 34:5-8

MOSES WAS SHOWN YHWH’S GLORY AS MOSES WAS AGGRESSIVE IN TAKING RESPONSIBILITY TO LEAD THE PEOPLE. MOSES IS THE ONLY HUMAN BEING EVER TO SEE YHWH (His backside)

Then Moses said to YHWH, “See, You say to me, ‘Bring up this people.’ But You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found grace in My sight.’ EXODUS 33:12
(this is what was told in Exodus 33 what will happen when YHWH descends in the cloud and stood with Moses when he went up on trip 7) So YHWH said to Moses, “I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name.” And he said, “Please, show me Your glory.”Then He said, “I will make all My goodness pass before you, and I will proclaim the name of YHWH before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” But He said, “You cannot see My face; for no man shall see Me, and live.” And YHWH said, “Here is a place by Me, and you shall stand on the rock. So it shall be, while My glory passes by, that I will put you in the cleft of the rock, and will cover you with My hand while I pass by. Then I will take away My hand, and you shall see My back; but My face shall not be seen.” EXODUS 33:18-23

MOSES RECEIVES THE COVENANT, BUT THIS ONE IS DIFFERENT THAN THE FIRST, AS THIS COVENANT IS ALSO WITH JUST MOSES (will explore what “occurred” in between the first offer)

Then YHWH said to Moses, “Write these words, for according to the tenor of these words I have made a covenant with you (with Moses) and with Israel.” So he was there with YHWH forty days and forty nights; he neither ate bread nor drank water. And He wrote on the tablets the words of the covenant, the Ten Commandments. EXODUS 34:27-28

MOSES FACE WAS TOO BRIGHT TO LOOK AT ~ MOSES HAD YHWH’S GLORY UPON HIM

Now it was so, when Moses came down from Mount Sinai (and the two tablets of the Testimony were in Moses’ hand when he came down from the mountain), that Moses did not know that the skin of his face shone while he talked with Him. So when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come near him. EXODUS 34:29-30

MOSES GIVES THE PEOPLE ALL THE COMMANDMENTS SPOKEN TO HIM

Then Moses called to them, and Aaron and all the rulers of the congregation returned to him; and Moses talked with them. Afterward all the children of Israel came near, and he gave them as commandments all that YHWH had spoken with him on Mount Sinai. EXODUS 34:31-32

MOSES WEARS A VEIL OVER HIS FACE

And when Moses had finished speaking with them, he put a veil on his face. But whenever Moses went in before YHWH to speak with Him, he would take the veil off until he came out; EXODUS 34:33

MOSES WOULD COME OUT AND SPEAK TO THE CHILDREN OF ISRAEL WHEN HE WAS COMMANDED

and he would come out and speak to the children of Israel whatever he had been commanded. And whenever the children of Israel saw the face of Moses, that the skin of Moses’ face shone, then Moses would put the veil on his face again, until he went in to speak with Him. EXODUS 34:34-35

MOSES WAS MEETING IN HIS TENT WHICH HE MOVED FAR AWAY FROM THE PEOPLE AFTER THE GOLDEN CALF ~ YHWH SPOKE TO MOSES FACE TO FACE AS A MAN SPEAKS TO HIS FRIEND (this was the pre-incarnate Son as the Messenger of YHWH Moses was receiving instructions by)

Moses took his tent and pitched it outside the camp, far from the camp, and called it the tabernacle of meeting. And it came to pass that everyone who sought YHWH went out to the tabernacle of meeting which was outside the camp. So it was, whenever Moses went out to the tabernacle, that all the people rose, and each man stood at his tent door and watched Moses until he had gone into the tabernacle. And it came to pass, when Moses entered the tabernacle, that the pillar of cloud descended and stood at the door of the tabernacle, and YHWH talked with Moses. All the people saw the pillar of cloud standing at the tabernacle door, and all the people rose and worshiped, each man in his tent door. So YHWH spoke to Moses face to face, as a man speaks to his friend. And he would return to the camp, but his servant Joshua the son of Nun, a young man, did not depart from the tabernacle. EXODUS 33:7-11

PAUL CALLS THE LAW OF MOSES: “THE MINISTRY OF DEATH”

Before we look at 2 Corinthians chapter 3 please realize that there was an ORIGINAL SPOKEN PLAN given at Mt Sinai which “The Prophet to come after Moses” was told will come in the future upon Moses’ 3rd trip after the people shrank back in fear and did not come up the mountain with Moses. This Prophet to come (being Yahushua/Messiah) wrote the Ten Words, the SPOKEN TERMS OF THE COVENANT, on our hearts and minds in the New Covenant (Jeremiah 31:31-33/Hebrews 8:8-10) and renewed the spoken offer of making the people: 1) A kingdom of Priests, 2) A set apart (holy) nation, and 3) His special treasured possession (Exodus 19:4-6, 1 Peter 2:9)

2 CORINTHIANS CHAPTER 3

Comparing “THE MINISTRY OF DEATH” (The Law of Moses) to “THE MINISTRY OF THE RUACH/SPIRIT”

comparison:

~ We are an epistle of Messiah written on tablets of hearts by the Spirit of Elohim VERSES written on tablets of stone
You are our epistle written in our hearts, known and read by all men; clearly you are an epistle of Messiah, ministered by us, written not with ink but by the Spirit of the living Elohim, NOT ON TABLETS OF STONE but on tablets of flesh, that is, of the heart. And we have such trust through Christ toward God. 2 CORINTHIANS 3:2-4
~ We are made ministers of the new covenant by the Spirit (INSTRUCTIONS GIVEN US DIRECTLY BY THE SPIRIT OF TRUTH) VERSES by the letter (TOLD TO THEM BY A MEDIATOR, MOSES)
Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from Elohim, who also made us sufficient as ministers of the new covenant, NOT OF THE LETTER but of the Spirit; 2 CORINTHIANS 3:5-6
~ We have been given the ministry of righteousness VERSES the ministry of condemnation, the ministry of death, which The Law of Moses (second set of stone tablets, covenant) came with a penalty of immediate death for breaking the law. We receive grace by giving us time to become righteous and quite sinning.
for the letter kills, but the Spirit gives life. But if THE MINISTRY OF DEATH, WRITTEN AND ENGRAVED ON STONES, was glorious, so that the children of Israel COULD NOT LOOK STEADILY AT THE FACE OF MOSES BECAUSE OF THE GLORY OF HIS COUNTENANCE, which glory was passing away, how will the ministry of the Spirit not be more glorious? For if THE MINISTRY OF CONDEMNATION HAD GLORY, the ministry of righteousness exceeds much more in glory. For even what was made glorious had no glory in this respect, because of the glory that excels. For if what is passing away was glorious, what remains is much more glorious.
~ We have boldness of speech VERSES not being able to look at Moses
Therefore, since we have such hope, we use great boldness of speech— unlike Moses, who PUT A VIEL OVER HIS FACE so that the children of Israel could not look steadily at THE END (THE END OF THE LAW OF MOSES ~ ROMANS 10:4) of what was passing away. But their minds were blinded.
~ The viel remains for those under the first covenant VERSES the viel is taken away in Messiah.
We have unveiled faces and have His glory being transformed to same image from glory to glory
by the Spirit of YHWH.
For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Messiah. But even to this day, when Moses is read, a veil lies on their heart. Nevertheless when one turns to the Master, the veil is taken away. Now YHWH is the Spirit; and where the Spirit of YHWH is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of YHWH, are being transformed into the same image from glory to glory, just as by the Spirit of YHWH. 2 CORINTHIANS 3:2-18

SUMMARY OF THE TRANSITION UPON MOSES’ SEVENTH TRIP UP MT SINAI

THE ESTABLISHMENT OF THE LAW OF MOSES

  • The covenant was made with Moses, the second set of stone tablets
  • This covenant was not blood ratified as opposed to the first plan which was (Exodus 24:7-8)
  • There was no acceptance on the people’s part because it was a “take it or leave it agreement” being mediated on their behalf by Moses
  • There was no covenant meal as opposed to the first agreement they broke (Exodus 24:12)
  • YHWH called the people Moses’ people
  • The ORIGINAL SPOKEN OFFER came with CONDITIONS that “If they obey My voice” and “keep My covenant” they would become a kingdom of priests and holy nation. They both REJECTED HIS VOICE by shrinking back in fear by sending Moses on their behalf and they then BROKE HIS COVENANT with the sin of the golden calf
  • The Levites killed 3000 as punishment for breaking of the covenant by worshipping the golden calf. They in turn TRANSITIONED and received the PRIESTHOOD. This verse clearly states this TRANSITION that they received the priesthood THROUGH THE LAW OF MOSES (GIVEN ON THE SEVENTH TRIP): HEBREWS 7:11-12 Therefore, if perfection were through the Levitical priesthood (for under it the people received the law/THE LAW OF MOSES), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? For the priesthood being changed, of necessity there is also a change of the law (THE LAW OF MOSES to THE LAW OF MESSIAH).
  • The other 11 tribes were EXCHANGED their firstborn inheritance rights with the Levites. This is an extremely important issue to know, because without firstborn inheritance rights you WILL NOT RECEIVE YOUR INHERITANCE. By us not being found sinning as they did at Mt Sinai we will not be disqualified with our inheritance rights as being made FIRSTBORN in Messiah.
  • Moses moved his tent outside the camp
  • Moses received YHWH’s Esteem and Honor.
  • Moses met with Him face to face, above the mercy seat and in between the cherubim of the ark of the Covenant, inside his tent
  • Moses wore a veil to cover his face
  • Moses now, from this point on, is the only one who will give “instructions/laws” to the people. He becomes “THE LAWGIVER” and that is the reason the straightforward definition of this covenant is called THE LAW [of who?] MOSES!!!
  • The instructions for the Book of Leviticus was simultaneously given on this SEVENTH TRIP Moses made for 40 days. The first seven chapters are the SACRIFICIAL SYSTEM. The sacrificial system is directly attached to this covenant as the Book of Leviticus is the statutes and decrees of administering this covenant.
SCRIPTURAL INTERPRETATION COMES TO LIFE by defining “The Law of Moses” as a temporary covenant that ENDED with the New Covenant
These are just a few verses describing “The Law of Moses” as a temporary covenant.
“ENDED” (Romans 10:4)
“WAS FULFILLED” (Matthew 5:17)
“WAS FULFILLED CONCERNING YAHUSHA” (Luke 24:44)
“NOT OF FAITH” (Galatians 3:12)
“MADE NOTHING PERFECT” (Hebrews 7:19)
“ADDED FOR TRANSGRESSIONS” (Galatians 3:19)
“KEPT UNDER GUARD BY” (Galatians 3:23)
“THE GUARDIAN/TUTOR” (Galatians 3:24)
“AFTER FAITH CAME (SPEAKING OF YAHUSHA/JESUS) WE WERE NO LONGER IN NEED OF A GUARDIAN/TUTOR” (GALATIANS 3:25)
“CHANGED W THE LEVITICAL PRIESTHOOD” (Hebrews 7:11-12)
“WAS ‘UNTIL’ JOHN” (Luke 16:16)
“WAS ‘UNTIL’ THE SEED TO WHOM THE PROMISE REFERRED HAD COME” (Galatians 3:19)
“WAS ‘UNTIL’ SHILOH COMES” (Genesis 49:10)
“WHAT YAHUSHA WAS BORN ‘UNDER THE LAW’ TO REDEEM THOSE ‘UNDER THE LAW’” (Galatians 4:4-5)
“APART FROM ‘THE LAW’ A RIGHTEOUSNESS IS MADE KNOWN” (Romans 3:21)
“PUT THEM ‘UNDER LAW’” (Romans 6:14-15)
“LED BY THE SPIRIT, YOU ARE NOT ‘UNDER THE LAW’” (Galatians 5:18)
“FREED FROM THE LAW” (Romans 7:4)
“DELIVERED FROM THE LAW” (Romans 7:6)
“COULD NOT JUSTIFY YOU” (Acts 13:39)
“A PERSON IS NOT JUSTIFIED BY THE WORKS OF THE LAW, BUT BY FAITH IN YAHUSHA MESSIAH”. (Galatians 2:16)
“NOBODY IS JUSTIFIED BY” (Galatians 3:11)
“CAME THROUGH MOSES” (John 1:17)
“FALLEN FROM GRACE BY LEAVING MESSIAH” (Galatians 5:4)
“MINISTRY OF DEATH” (2 Corinthians 3:7)
“MINISTRY OF CONDEMNATION” (2 Corinthians 3:9)
“THE LETTER KILLS ENGRAVED ON STONE TABLETS” (2 Corinthians 3:6)

 

 

 

 

 

 

 

 

 

 

 

 

 

from a study by EliYah

Some have written me asking for an explanation of why I use the form “Yahuwshua” in reference to the Messiah while others use “Yahshua”, “Yeshua” , Yahusha, or “Yehoshua”. The purpose of this study is to go through each of these pronunciations and determine which is the most correct.
I’m not one that believes that you need to pronounce the Messiah’s name exactly like I do in order to be saved. However, the issue of the Messiah’s name is a very important one. If you don’t believe me, read the below scriptures:
Acts 2:38 Then Kepha said to them, “Repent, and let every one of you be baptized in the name of Yahuwshua Messiah for the remission of sins; and you shall receive the gift of the Set-apart Ruwach.
Acts 3:6 Then Kepha said, “Silver and gold I do not have, but what I do have I give you: In the name of Yahuwshua Messiah of Nazareth, rise up and walk.”
Acts 3:16 “And His name, through belief in His name, has made this man strong, whom you see and know. Yes, the belief which [comes] through Him has given him this perfect soundness in the presence of you all.
Acts 4:7 And when they had set them in the midst, they asked, “By what power or by what name have you done this?”
Acts 4:10 “let it be known to you all, and to all the people of Ysra’al, that by the name of Yahuwshua Messiah of Nazareth, whom you crucified, whom Elohiym raised from the dead, by Him this man stands here before you whole.
Acts 4:12 “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.”
Acts 4:17 “But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.” 18 And they called them and commanded them not to speak at all nor teach in the name of Yahuwshua.
Acts 4:30 “by stretching out Your hand to heal, and that signs and wonders may be done through the name of Your Set-apart Servant Yahuwshua.”
Acts 5:28 saying, “Did we not strictly command you not to teach in this name? And look, you have filled Yahrushalom with your doctrine, and intend to bring this Man’s blood on us!”
Acts 5:40 And they agreed with him, and when they had called for the apostles and beaten [them], they commanded that they should not speak in the name of Yahuwshua, and let them go. 41 So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name.
Acts 8:12 But when they believed Philip as he preached the things concerning the kingdom of Elohiym and the name of Yahuwshua Messiah, both men and women were immersed.
Acts 8:16 For as yet He had fallen upon none of them. They had only been immersed in the name of the Master Yahuwshua.
Acts 9:14 “And here he has authority from the chief priests to bind all who call on Your name.” 15 But the Master said to him, “Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Ysra’al. 16 “For I will show him how many things he must suffer for My name’s sake.”
Acts 9:21 Then all who heard were amazed, and said, “Is this not he who destroyed those who called on this name in Yahrushalom, and has come here for that purpose, so that he might bring them bound to the chief priests?”
Acts 9:27 But Barnabas took him and brought [him] to the apostles. And he declared to them how he had seen the Master on the road, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Yahuwshua.
Acts 9:29 And he spoke boldly in the name of the Master Yahuwshua and disputed against the Hellenists, but they attempted to kill him.
Acts 10:43 “To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins.”
Acts 15:14 “Simon has declared how Elohiym at the first visited the Gentiles to take out of them a people for His name.
Acts 15:26 men who have risked their lives for the name of our Master Yahuwshua Messiah.
Acts 16:18 And this she did for many days. But Paul, greatly annoyed, turned and said to the spirit, “I command you in the name of Yahuwshua Messiah to come out of her.” And he came out that very hour.
Acts 18:15 “But if it is a question of words and names and your own law, look [to] [it] yourselves; for I do not want to be a judge of such [matters].”
Acts 19:5 When they heard [this], they were immersed in the name of the Master Yahuwshua.
Acts 19:13 Then some of the itinerant Jewish exorcists took it upon themselves to call the name of the Master Yahuwshua over those who had evil spirits, saying, “We exorcise you by the Yahuwshua whom Paul preaches.”
Acts 19:17 This became known both to all Jews and Greeks dwelling in Ephesus; and fear fell on them all, and the name of the Master Yahuwshua was magnified.
Acts 21:13 Then Sha’ul answered, “What do you mean by weeping and breaking my heart? For I am ready not only to be bound, but also to die at Yahrushalom for the name of the Master Yahuwshua.”
And this is just in the book of Acts! The name of Yahuwshua is intricately linked with the person of Yahuwshua. So in light of the numerous scriptures which show us the importance of His name, we should at least seek to understand how it is pronounced. It is obviously important according to scripture.

 

Origin of the name “Jesus”

According to the American Heritage Dictionary, the etymological origin of “Jesus” is:
Jesus ..Middle English, from Late Latin Isus, from Greek Isous, from Hebrew yû‘, from yhôûa‘, Joshua…

 

Notice that it says that the origin of His name is from Latin, then Greek, then Hebrew. So the name “Jesus” is the result of 3 different languages placing their influence on the original name the disciples were proclaiming, baptizing in and praying in. Some of the influence is quite recent. In the 1611 King James Version, it originally had “Iesus” rather than “Jesus” (photo). Later revisions of the KJV changed it to “Jesus”. This leads me to ask some important questions: “Who is the one who gets to decide what it is changed to? Man or YaHuWaH? And if Yahuwshua is supposed to be the same yesterday, today and forever, why do they keep changing His name?”
If you look up the name “Jesus” in a Strong’s lexicon it has “Iesous”:
“2424 Iesous ee-ay-sooce’ of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Ysra’alites:–Jesus.”
Notice that it traces the name of Messiah to Hebrew word #3091 in the Strong’s lexicon. This name is the same name as “Joshua, Son of Nun”. In the Hebrew, this name is spelled . (Yahuwshua)
While there are some out there claiming that “Jesus” is somehow derived from “Zeus”, I have yet to find anyone who is willing to present hard evidence of this claim. One person wrote a book which claimed that “Iesous” means “Hail Zeus”. When I contacted him by phone and asked him for evidence of this claim, he said “Iesous” means “Hail Zeus” in the sense that when you say the “Ie” it sounds like “Yaayy” and “Yaayy” is what people do in modern sports games when they hail their team. Thus, the statement that “Iesous” meant “Hail Zeus” had nothing to do with its meaning in the Greek language.
In fact, the Greek language spells Zeus (#2203 in the Strong’s Lexicon) as ZeuV and doesn’t even have the same letters or sound as the second syllable in IhsouV (Iesous). First of all, the Z in ZeuV produces a “dz” sound, not an “s” sound. Also the eu combination in ZeuVsounds like “eu as in feud“, a letter combination not found in any form of IhsouV/Iesous. So is ZeuV is actually pronounced “Dzyooce” and not “Sooce”. These things alone make it appear quite impossible that Iesous comes from “Zeus”. Look at the first page of the Greek Lexicon in your Strong’s concordance if you want confirmation of the sounds of these Greek letters.
Another important point is that the Septuagint, a Greek translation of the Hebrew scriptures that was completed many years before Yahuwshua came to earth, also rendered the Hebrew name “Yahuwshua” as IhsouV (Iesous). This fact alone clearly demonstrates that “Iesous” is a Greek form of  and wasn’t a form invented by apostate Christians who wanted to honor Zeus in some way.
Interestingly, there is evidence that although the name of Yahuwshua was written in Greek as IhsouV, it may have actually been pronounced the way a Hebrew speaking person would pronounce it. Around 178 CE, a pagan by the name of Celsus engaged in written debates with Christians. In one of them, Celsus (speaking of Christians) said:
“But of course they think otherwise: they assume that by pronouncing the name of their teacher they are armored against the powers of the earth and air. And they are quite insistent on the efficacy of the name as a means of protection: pronounce it improperly, they say, and it is ineffective. Greek and Latin will not do; it must be said in a barbarian tongue to work. Silly as they are, one finds them standing next to a a statue of Zeus or Apollo or some other god, and shouting, “see here: I blaspheme it and strike it, but it is powerless against me for I am a Christian.” Celsus on the True Doctrine, A Discourse Against the Christians, R. Joseph Hoffman (page118)
Notice that Celsus was quoting Christians as saying that the name of “their teacher” (Yahuwshua no doubt) must not be spoken “improperly” and that it must not be spoken in a “Greek” way or “Latin” way, but in a “Barbarian tongue” for it to be effective. Of course, to the pagans the Hebrew language was nothing more than a barbarian language. This lends evidence that even though the name of Yahuwshua was written as IhsouV, there were at least some people speaking it in the Hebrew way. The Greek alphabet simply lacks the letters necessary to correctly convey how the name is pronounced in Hebrew.
So how is the name pronounced? Let’s start with the form that is found in various Hebrew Lexicons: “Yehoshua”.

Yehoshua

In the Strong’s concordance and other Hebrew Lexicons, the pronunciation listed for the Messiah’s name is typically “Yehoshua”. While I do not believe we should be getting all of our Hebrew learning from a Strong’s lexicon alone (that would be dangerous), most of us do own a Strong’s Concordance so I will be using it during this study for the purposes of illustration.
The reason for the “Yehoshua” pronunciation is due to the Hebrew vowel pointing added by the Masorite scribes who were intent on “hiding” YaHuWaH’s Name. The vowel points are the little dots and dashes under and above certain Hebrew letters. Unlike English, Hebrew was written with mostly all consonants. It was up to the reader to supply the vowels in each word based on the context of the word. The Masorites were concerned that Hebrew was becoming a lost language so they invented the vowel point system to preserve the sounds of the Hebrew language. However, in keeping with tradition they were not interested in letting everyone speak the pronunciation of the Heavenly Father’s name. For this reason, they pointed the Heavenly Father’s name to produce the sound “Yehovah”.

Strongs 3068 – Yehovah – “the self-Existent or Eternal”

To avoid speaking the Heavenly Father’s name, the Jewish tradition was to say “Adonai” (“Lord”) instead of YaHuWaH. For this reason, our English bibles also say “LORD” instead of “YaHuWaH”. So rather than supplying the true vowels of the Heavenly Father’s name, the scribes inserted the vowels for “Adonai” so that the reader would be reminded to say “Adonai” rather than YaHuWaH.
But what if the Hebrew scriptures contained a phrase such as “Adonai YaHuWaH” (Master YaHuWaH)? They would then have to say “Adonai Adonai”, a rather odd (if not a bit embarrassing) phrase. Their solution was to put the vowel points for “Elohiym” within the Heavenly Father’s name so that they would be reminded to say “Adonai Elohiym” instead of “Adonai adonai”. This is even mentioned in the Strong’s lexicon and it lists it as a different word number. Read what it says:

 Strong 3069 – Yehovih (ye-ho-vee) variation of 3068 … “used and pronounced by Jews in order to prevent the repetition of the same sound”

“136” is the Hebrew word “Adonai” and “430” is the Hebrew word “Elohiym”. So these vowel points are used within the Father’s name whenever His name follows 136 (Adonai). And they pronounce this as 430 (Elohiym) to avoid having to say Adonai twice. For this reason, many English translations will render “Adonai YaHuWaH” as “the Lord GOD” with “GOD” being in all capitals to let the reader know that this is where the sacred name is found in the Hebrew. Very few even know that this is why “GOD” is sometimes in all capital letters (See Gen 15:2 for one of hundreds of examples of this). It is amazing how far men will go in order to cleave to tradition!
So how does this relate to the pronunciation of the Messiah’s name? Let’s take a look at His name again in the Strong’s Lexicon:

Strong 8091 – Yehowshua (yeh-ho-shoo’-ah)
or
Yehowshua (yeh-ho-shoo’-ah)
from 3068 and  3467 = Jehova-saved

Notice that there are other names listed in the Strong’s concordance which contain the first three letters of YaHuWaH’s name. And just like YaHuWaH’s name which starts with the “Yeho” vowel points, they use the “Yeho” vowel points in “Yehoram”, “Yehosheba”, “Yehoshaphat” and numerous other names which contain the first part of YaHuWaH’s name. The scribes apparently did not want anyone to accidentally pronounce the Heavenly Father’s name when saying these other names, so they changed the vowel points of those names as well.
Interestingly, they did not change the pronunciation of these same three letters when it was at the end of a person’s name. For instance, look at how Zechariah’s name is presented in the Hebrew text:

Strong 2148 – Zekaryah (zek-ar-yaw) or
Zekaryahuw (zek-ar-yaw-hoo)

Notice the different vowel pointing and pronunciation herein (“ZecharYahuw“). Phonetically, the first three letters in the Heavenly Father’s name are also pronounced “Yahu”. For this reason, the Heavenly Father’s name can be written as “YAHUwah” or “YaHuWaH” .

By the way, for those who think we cannot know what the vowel sounds were in YaHuWaH’s name, it only takes a little research to find the pronunciation of “Yod Heh Waw” because the scribes had no problem giving the correct pronunciation of these three letters at the end of a name. Because it ends in ‘Yahuw’, there was considered to be no risk in accidentally saying “YaHuWaH”. This would also explain why the scribes used the correct vowel points in the shortened form of YaHuWaH’s name (“Yah”):

Strong 3050 – Yahh – contraction for 3068

They even used the correct vowel pointing in “HalleluYah”. Thus, the only time they would revert to the “Yeho” pronunciation of these three letters was when it was at the beginning of a Hebrew name. But I want nothing to do with the unscriptural tradition of saying “Adonai/Lord/Elohiym/God” in place of YaHuWaH. That is one reason I do not refer to the Messiah as “Yehoshua”. “Yeho(ah)” does not save, “Yahuw(ah)” saves!
Having said this, there are some Hebrew students and scholars who have noticed that a natural progression of Hebrew language is to shorten the first vowel and lengthen the second whenever the accent is on the third syllable (in this case “shu”) of a Hebrew word. This would indeed result in the “Y’hoshua” or “Yehoshua” pronunciation. For this reason, some believe “Yehoshua” to actually be the correct pronunciation.
But while this may be true in normal Hebrew words, there is plenty of evidence to support that this was not true in personal names–especially with names containing the first part of YaHuWaH’s name. The Murashu texts, dated 5th century BCE and written on clay tablets in cuneiform script, list the names of about 70 Jewish settlers in Persia.  In these tablets, vowels are used. The Hebrew names which begin with Yod Heh Waw all are written “Yahuw-” and never “Y’ho”.
“In the cuneiform texts Yeho [YHW], Yo [YW] and Yah [YH] are written Yahuw, as for example in the names Jehu (Yahuw-a), Jehoahaz (Yahuw-khazi) and Hezekiah (Khazaqi-yahuw)” A. H. Sayce in “Higher Criticism” notes on p. 87
Notice that not only were names beginning with “Yeho” written as “Yahuw”, but also names beginning with “Yo” such as “Yochanan” (John) and “Yoel” (Joel) were written as “Yahuw”. This indicates John and Joel were originally “Yahuwchanan” and “Yahuwel”.
Also, cuneiform tablets (also containing vowels) were discovered near the Ishtar gate in Babylon which give a list of workers and captives to whom rations were given. In addition to validating the biblical account in 2Kings 25:27-29 where it mentions that Jehoiachin (Yahuwiachin) ate at the King’s table, these tablets help to establish the way these names were pronounced before the Masorite scribes inserted their vowel pointings based on tradition:
“Yauwkin, king of the land of Yahuwd,” (“Jehoiachin, the king of the land of Judah”)
Another witness is found in an inscription of the Assyrian monarch Tiglath-pileser III (Gressmann Bilder 348; ANET 282a). When listing those kings who were paying tribute to this Assyrian King, it mentions “Yauwhazi”, also known as “Ahaz”. Various lexicons such as the New Brown-Driver-Briggs-Gesenius Hebrew-English Lexicon (p. 219 b) and the Hebrew Aramaic Lexicon of the Old Testament (under “Ahaz”) mention this inscription as well.
With all the evidence, it becomes clear that the name was never originally pronounced “Yehoshua”. Rather “Yahuwshua” is more correct and there is no reason to mispronounce the Heavenly Father’s name when speaking the name of His Son. Just as names which end with a reference to YaHuWaH correctly convey the Father’s name (“ZecharYah/ZecharYahuw”), so do the names which begin with it.

Yeshua

Much used by the Messianic movement, “Yeshua” is actually an Aramaic form of the Hebrew name “Yahuwshua”. In the Hebrew script, it is not spelled the same as Yahuwshua. The “Yeshua” name, spelled (Yod Shin Waw Ayin), is found in the books of Nehemiah and Ezra where it lists the names of those who returned from the Babylonian exile. One of them is called “Jeshua, the son of Jozadak”:
Ezra 3:2 Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the Elohiym of Yisra’el, to offer burnt offerings thereon, as it is written in the law of Moshe the man of Elohiym.
“Jeshua the Son of Jozadak” is the same High Priest mentioned in Zechariah 6:
Zechariah 6:11 Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;
Notice that in Zechariah, he is not called “Jeshua the son of Jozadak” but he is called “Joshua the son of Josedech” (Heb. Yahuwshua the son of Yahuwtsadak). This reflects the Hebrew spelling of the same name. So in Zechariah, he is called Yahuwshua but in Ezra he is called Yeshua. The book of Nehemiah also changes the name of Joshua the son of Nun to “Jeshua, the son of Nun”:
Nehemiah 8:17 And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Ysra’al done so. And there was very great gladness.
The change in spelling to “Jeshua/Yeshua” (“Yod Shin Waw Ayin” ) is due to the Aramaic influence during the exile. In fact, parts of the book of Ezra are written in Aramaic. For confirmation, look at your Strong’s Lexicon:
Strong 3442 – Yeshuwa (yay-shoo’-ah)
3443 — Yeshuwa (yay-shoo’-ah) correp. to 3432
3444 – yeshuw’ah (yesh-oo’-aw) = something saved, deliverance
Notice that #3442 and #3443 are the same exact word with the same Hebrew spelling, but this lexicon lists them separately. Why is this? Well, if you looked up “Jeshua” in the concordance, you will notice that it lists “Jeshua” in Ezra 3:2 as coming from #3442 and “Jeshua” in Ezra 5:2 coming from #3443. The reason for the two different Strong’s word numbers is Ezra 5:2 is a part of the book of Ezra which was written in Aramaic (Ezra 4:8 through 6:18; 7:12-26). This is why #3443 mentions “Yeshuwa” as coming from “Chaldean” in the above definition (3443. Yeshuwa’ (Chald.)). Therefore, “Yeshua” is actually an Aramaic rendering of “Yahuwshua”.
Now, some claim that Yeshua (yod-shin-waw-ayin) is a pure Hebrew word which isn’t derived from “Yahuwshua” at all, but that it is a Hebrew word meaning “Salvation”. The problem with that is the Hebrew word for “Salvation” is not (yod-shin-waw-ayin) (yeshua) at all! The Hebrew word for “Salvation” is word number #3444. Take a look again in the above lexicon graphic and see the differences between 3442/3443 and 3444. They are:
  • There is an additional Hebrew letter at the end (the “Heh”). ((yod-shin-waw-ayin-heh)uses the silent (but anciently guttural) “Ayin” letter to end the word, but #3444 ends in the letter “Heh”. While vowel letter under both words indicate they have have a similar sounding ending, the different spelling indicates they are two different words.
  • In #3444 (Yeshuwah) there is a different vowel pointing under the first Hebrew letter (Yod [remember Hebrew reads from right to left]). 3442/3443 (YESHUA) has 2 horizontal dots underneath the first letter like this: (..) These two horizontal dots represent the Hebrew Vowel point “Tsere” (pronounced Tsey-rey) which produces the “ey” sound as in the English word “Hey”. But #3444 has twovertical dots underneath the first letter like this (:). The two vertical dots represent the Hebrew vowel point “Sheva” which is a very short “e”, somewhat like our “E” sound in the word “Average” (Check the first page of your Strong’s Hebrew Lexicon for verification of this).
    Incidentally, the (:) (Sheva) is also the vowel point used by the scribes in “Yehoshua” and it is why you will sometimes see “Yehoshua” or “Yeshua” written as “Y’hoshua” and “Y’shua”. The purpose of the ‘ is to indicate the presence of the sheva vowel point in Hebrew. But as you can see, “Yeshua” does not contain that vowel point at all. “Yeshua” uses the “Tsere” Hebrew vowel point which produces an “ey” sound. So Yeshua and Y’shuah are actually pronounced differently. The Strong’s Lexicon indicated this when it gave the pronunciation of (yod-shin-waw-ayin) as ‘yay-shoo-ah‘, but #3444 as ‘yesh-oo-aw‘.

So the name “Yeshua” and the Hebrew word “Y’shuah” are not the same. “Yeshua” is the Aramaic form of “Yahuwshua” and “Y’shuah” is the Hebrew word for “Salvation”. Therefore, in spite of what some may say, I find no evidence to suggest that (yod-shin-waw-ayin)(“Yeshua”) means “Salvation” in Hebrew. “Yeshua” is actually not an authentic Hebrew word meaning “salvation”. For it to mean “Salvation” it would have to have the Hebrew letter “heh” added to the end of it, changing the spelling to Yod Shin Waw Ayin Heh and it would need to have the (:) “Sheva” vowel point under the Yod. These things further indicate that “Yeshua” isn’t from Hebrew, but is an Aramaic form of “Yahuwshua”.
Since the Heavenly Father’s name (YaHuWaH) is a Hebrew name, I would not expect to see His Son’s name coming from some other language, whether it be Greek, Latin, Aramaic or English. If neither of these languages do it right, why not return to the original and correct form?

Yahusha

This form gaining in popularity fairly recently. However, it is easily proven to be incorrect. Let’s examine the Strong’s Lexicon entry that represents the Messiah’s name again:
 Strong 3091 – Yehowshuwah (yeh-ho-shoo’ah) or
Yehowshu’a (yeh-ho-shoo’-ah)
Notice in the Hebrew letters that there are two variant spellings of the Messiah’s name here. The first spelling has 6 letters יהושוע and the second spelling has 5 letters יהושע. This is because both spellings are used in scripture. The predominant spelling is יהושע but the longer spelling is also found in scripture. Here are two places where the longer spelling is employed:
Deuteronomy 3:21 “And I commanded Joshua יהושוע at that time, saying, ‘Your eyes have seen all that YaHuWaH your Elohiym has done to these two kings; so will YaHuWaH do to all the kingdoms through which you pass.
Judges 2:7 So the people served YaHuWaH all the days of Joshua  (Yahuwshua), and all the days of the elders who outlived Joshua (Yahuwshua)  יהושוע, who had seen all the great works of YaHuWaH which He had done for Ysra’al.
Variant spellings are not uncommon in Hebrew (especially in names) and usually the longer spelling is the older form and the newer spelling was the result of an extra letter that was not needed.
The longer spelling is also found in the Dead Sea Scrolls (e.g. 4Q364 and Damascus Document 5:4).
We do not really need the extra “waw” ו to give us the “shua” sound but since the longer spelling is still being used in the scriptures, it proves that the Messiah’s name cannot be “Yahusha.”
Here is how each letter is pronounced:
י Yod – Produces a “Y” or “I” sound.
ה Heh – As a Hebrew vowel letter it can produce the “Ah” (like in #8283 “Sarah“).
ו Waw – Also called “Vav”. As a Hebrew vowel letter it can produce an “oo” (u) sound like in #7307 Ruach.
ש Shin – Produces the “sh” sound. The following “oo” sound is indicated by a vowel pointing but Deut. 3:21 and Judges 2:7 actually gives us another “waw” after this letter, proving the “shu” pronunciation as valid. This is why Strong’s 3091 gives 2 possible spellings (see above lexicon graphic). This also eliminates “Yasha/Yahusha” and “Yahoshea/Yahushea” as being possibilities.
ו Waw – Again, produces an “oo” (u) sound as in #7307 Ruach. This is the ignored letter in the pronunciation “Yahusha”. The fact that this spelling that includes the Waw exists in the scriptures proves that the Messiah’s name cannot be “Yahusha.”
ע Ayin – Silent without a vowel point but indicates an “ah” sound at the end of “Yahuwshua”.
Those who use “Yahusha” will claim that the “shua” ending cannot be correct and that “shua” actually means something else, but but “shua” sound is found in numerous verb forms which mean “salvation.”
Here are some examples:
  • The Strong’s word #3444 is pronounced “Yeshuah” but it is derived from #3467 “Yasha.” This shows that the “shua” sound can indeed be derived from the root word for salvation, “Yasha.” It’s just the Passive Participle form of “Yasha.”
  • The Aramaic form of Yahuwshua we discussed earlier uses “Yeshua” ישוע and just like יהושוע uses a “waw” ( ו )to give us the “shoo” sound in “shua.” If the original Hebrew form were “Yahusha,” the Aramaic form of the same name would not have been pronounced “Yeshua” (#3442) to begin with. But the Aramaic form is found in the scriptures in 29 verses of inspired scripture (e.g. 1Chron 24:11, 2Chron. 31:15, Strong’s #3442).
  • The Greek form of the name “Iesous” gives us an “oo” sound at the end of the name. Since the “Iesous” form is found in the Septuagint, a translation of the scriptures into Greek that was completed 200 years before Messiah came, it shows that the “oo” sound existed at the end of Yahuwshua prior to the time that Yahuwshua came and died for our sins.
  • The Masoretic Hebrew vowel points give us a “shua” ending as well. That’s why all Hebrew lexicons give us the “shua” pronunciation in this name.
Thus, in spite of those who claim it cannot, the Messiah’s name can have the “shua” sound even though it is derived from “yasha” (meaning “salvation”) and there are clear examples in the scripture where “Yahusha” would be an impossible rendition of the Messiah’s name.
So the pronunciation “Yahusha” can be proven wrong by simply looking at the scriptures and knowing that in order to arrive at the “Yahusha” pronunciation, we would need to ignore the scriptures which clearly have a ו (oo sound) after the ש (sh sound). Ignoring scripture is not something I want to participate in.

Why Yahushua and Not Yahusha (YouTube Video)

Yahshua

This is another popular way of writing the Messiah’s name but I have never seen an example of this word anywhere in scripture.
It appears to have its origins in the Sacred Name movement in the 1930’s when certain men saw that “Jesus” was derived from “Joshua”. Since they understood that the “J” sound is not in the Hebrew language, “Yahshua” was apparently considered correct. It made sense so I used this form for many years. However, I later learned that “Yahshua” clearly ignores the third letter of the Messiah’s name (Waw) which gives us the “oo” (u) sound in Yahuwshua. To demonstrate this, let’s look at the individual letters of .
י Yod  – Produces a “Y” or “I” sound.
ה Heh – As a Hebrew vowel letter it produces the “Ah” or “Oh” sound (like in #8283 “Sarah” and #8010 Sh’lomoh). Otherwise produces the “H” sound and the “ah” sound would have to be supplied by the reader.
ו Waw – Also called “Vav”. As a Hebrew vowel letter it produces an “oo” (u) or “oh” sound (like in #7307 Ruach). Otherwise produces a “W” sound. This is the ignored letter in the pronunciation “Yahshua”. This letter is nowhere represented. Where is the W or initial U??
ש Shin – Produces the “sh” sound. The following “oo” sound is indicated by a vowel pointing but Deut. 3:21 and Judges 2:7 actually gives us another “waw” after this letter, proving the “shu” pronunciation as valid. This is why Strong’s 3091 gives 2 possible spellings (see above lexicon graphic). This also eliminates “Yasha/Yahusha” and “Yahoshea/Yahushea” as being possibilities.
ע Ayin – Silent without a vowel point but indicates an “ah” sound at the end of “Yahuwshua”.
So if the Messiah’s name was “Yahshua”, we would have to delete the third letter (waw) in . For this reason,  cannot not be pronounced “Yahshua”.
There are some who claim that “Yahshua” is actually the correct pronunciation of the Aramaic word (yod-shin-waw-ayin) (“Yeshua”) and the Hebrew scribes simply took out the proper vowel sounds, replacing the “Yah” with “Ye”. But as mentioned before,(yod-shin-waw-ayin)is not a legitimate Hebrew word. Also, as seen in the above scans of the Strong’s Lexicon (and the Hebrew manuscripts as well), the scribes used the “Sheva” vowel pointing (:) to replace the “Ah” sound in “YaHuWaH” and “Yahuwshua”, not the “Tsere” (:) vowel pointing as is found in the name “Yeshua”. If they were interested in changing the vocalization of “Yeshua” to fit their tradition, one would expect them to use  the (:) as they did in  and all of the other names beginning with “Yah”.

Why use Yahuwshua?

Since we seek to walk in the truth, we should want to proclaim His name as YaHuWaH gave it. YaHuWaH is the one who named His Son and we simply have no business changing it. It is all these changes that have brought about the confusion. It can be complicated to sort through it all, but truth seeking is an honorable thing that is pleasing in YaHuWaH’s eyes.
Of course, if we are somehow unable to pronounce the Messiah’s name, certainly YaHuWaH is able to show mercy. But if we are able to, what reason do we have to continue in error? It is better to cleave to what YaHuWaH gave rather than continuing in the traditions and mistakes of men. Continuing in error is never superior to walking in the truth.
YaHuWaH predicted what His Son’s name would be, so we have something we can look to for clarification. In the book of Zechariah, it states:
Zechariah 6:9-13 And the word of YaHuWaH came unto me, saying, 10 Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah; 11 Then take silver and gold, and make crowns, and set them upon the head of Joshua [YAHUWSHUA] the son of Josedech, the high priest; 12 And speak unto him, saying, Thus speaketh YaHuWaH of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of YaHuWaH: 13 Even he shall build the temple of YaHuWaH; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
“The Branch” is a prophetic reference to the coming Messiah who would be a Priest AND King (Compare Psallm 110, Isaiah 9:6).
So Zechariah was instructed to take a crown and place it on the head of Yahuwshua (in the Hebrew it has ), the son of Yahuwtsadak. Yahuwtsadak means “YaHuWaH is righteous”. When placing the crown on the head of  the High Priest, Zechariah was told to proclaim:

 “Behold the man whose NAME is the BRANCH”.

Thus, this High Priest (Yahuwshua) had the same name as the coming Messiah who would reign as a priest on His throne. YaHuWaH revealed what His name would be, so why not call Him by that name? We see the examples of the apostles who were proclaiming His name, baptizing in His name, healing in His name, being persecuted for His name, etc. Let’s be willing to do the same by using the Messiah’s name as it is written and understood in Hebrew with a very important Hebrew meaning:

YaHuWaH saves!

Yahushua VS Yahusha VS Yeshua – The Mashiyach’s Name

About Yahweh

The Ysra’al of today is walking the same path that the Ysra’al of the Judges and of some of the Kings walked. Ysra’al has always been prone to wander and make for itself “Aluahiym’s that are not Aluahiym’s”. Aluahiym’s that are the creation of their own minds or that of others. Our Mighty Ones (Aluahiym) has but ONE Name – and it is found only where all Truth is found – in His Word.  Period! If you cannot find it in His Word then it is the wrong Name!

His Name is not found through the wisdom of man: encyclopedias, clever “yahweh” studies, what the Samaritans called Him – “Yabeh”, or what the Greek scholars said His Name was – Yabe (Yave), or Yahovey (English pronunciation).  For those who have eyes to see – count the letters in yahweh – there are six – the number of man. While in YaHuWaH, there are seven – YaHuWaH’s perfect number!

Four ancient Ibry [Hebrew] consonants cannot yield a two syllable word – yahweh.  Nor can four Ibry vowel sounds (per Josephus) yield a two syllable word – yahweh. However, with all of this said, the real test as to the validity of “yahweh” (yahway) is by the Word – the ONLY true test! What is truly amazing is that the “Studies of the Great Name” on many of the yahweh web sites come to this conclusion: “The spelling Yahweh is acceptable as long as one remembers that the “w” has a “uu” sound and not a hard “w” sound.” .… this would yield “Yahuweh (Yah-uu-eh)” which at least contains the “Yahuw” – I AM HE.


It is also interesting that we have three syllables in the “cover-up” done by the Masoretic scribes. So what did those who wished to cover Him up do?  They took the four letters YHWH  and its three vowels; and placed in those four letters, their modern vowel-pointed Hebrew for Adonai. …. By the way Adonai is still three syllables with three vowels.  What this shows is that they also knew that The Great Name had three syllables, not the two – ascribed by so called modern scholars


This is from “nazarite.net”: Concerning the name “Yahweh” – it’s close, except it can’t be. The Fathers name in Hebrew is spelled Yod-Hey-Waw-Hey (YHWH). Now Yod-Hey (YH) is a root and Waw-Hey (WH) is also a root. When you add two roots together you end up with three syllables. Now every seven-year-old kid in the first grade in Israel knows this. This is fundamental rule in basic Hebrew grammar. With the vowel points YH becomes Yah, and WH become Wah, when you add them all together you get YaHuWaH pronounced Yah-hoo-wah with three syllables. Another issue with the name Yahweh is the Hey (H) can’t have one sound one time then another sound another. Yahweh has the Hey (H) as aH in the first root then eH in the second root, which is it?

 

Concerning the oft repeated phrase “I AM HE” which is “Ani Huw (first person)” in Hebrew and translates into “YaHuW (third person)”(Hebrew spelling), and is a major identifying part of His Great Name -YaHuWaH, is for some reason, not seen or acknowledged by them as being of any importance! Notice the text below, just one of many in which the identifying phrase “I AM HE” is used. (The actual Hebrew reads just “I He” – “Ani Huw” – the “am” is place between these words for clarification.)

YashaYahuw (Isaiah) 52:5-6 “And saith – I AM HE  Who is Self Existent; Continually everyday I lament the destruction of My Name that they have set to blaspheme.  Therefore in That Day speaks He, certainly My Name they shall know; it is He Who Exists (YaHuWaH); with tears they shall report, BEHOLD! (from Hebrew)


Since “I AM HE” = “Ani Huw” = “YaHuW”,  then the text above from the Hebrew could be read as follows: 52:5-6 “And saith – YaHuW Who is Self Existent; Continually everyday I lament the destruction of My Name that they have set to blaspheme.  Therefore in That Day speaks He, certainly My Name they shall know; it is He Who Exists (YaHuWaH); with tears they shall report, BEHOLD!
Yahuwdah while in captivity to Babel and on into the reigns of the Medes and Persians were known to those who “loved them not” as the “bearded Yahuw’s” as many of them had “yahuw” as part of their names. Some examples of this are:Ya’azanYahuw, ChabatstanYahuw, YigdalYahuw, Ma’aseYahuw, YoshiYahuw, YirmeYahuw, YashaYahuw, Yahuwyaquim, TsidqiYahuw —- all of these names had meanings that in some manner described their relationship to YaHuWaH. ChabatstanYahuw means “Brightness of YaHuWaH, YigdalYahuw means “Magnified by YaHuWaH, Ma’aseYahuw means “work of YaHuWaH. It is “in” these names that we see the foremost part of the Name of YaHuW-aH – not Yahweh. For the Name of our Mighty One – the Only One is verified in the names of His people.

Shemoth 20:7 “You shall not bring the Name of YaHuWaH  your Aluahiym to naught, for YaHuWaH will not hold him guiltless who brings His Name to naught. (ruin, nothing, despised, worthless – by wrong or non-use)

 

Mishle/Proverbs 30:4

Who has ascended up into heaven, and descended?

Who has gathered the wind in His fists?

Who has bound the waters in His garment?

Who has established all the ends of the earth?

What is His Name, and what is His Son’s Name, if you know?

That text above from Mishle [Proverbs] 30:4 –  is one that is loved and used by many of Ysra’al when introducing others to the Names of the Eternal One and His Anointed.  It still has much to say to us of Ysra’al today – and needs answering.  Ysra’al of today is awash with names that are not names, names that “bring to nothing” the Name of the Eternal One [YaHuWaH] and His Mashiyach [Messiah]. Names that cannot be proven from Scripture and have no Scriptural basis.

With this said, I would like to make the following challenges: First challenge – that you use the four texts below to test the validity of the Names by which you call on the Eternal One and His Anointed.  These texts are self-checking, that is, the Father’s Name should appear within the Name of His Anointed according to text one; and the Anointed’s Name should contain the Father’s Name according to text two & three. …. and the Anointed’s Name should be distinctive from all other Names given as stated in text four.  So write out the Names you call our Father and His Son and see if they meet these requirements!  – and there is no way that YaHuWaH’s Name can be separated from the Name of His Anointed,  for YaHuWaH’s Name must be within the Name of YaHuWSHuWaH. (For YaHuWaH was within YaHuWSHuWaH in all His Weightiness, Fullness and Power – bringing the world to Himself) The enunciation of one Name will verify the other Name!

1. ☛  Shemoth/Exodus 23:20 “Behold, I send My Messenger before you, to guard you by the way, and to bring you into the place which I have prepared. 23:21 Pay attention to Him, and listen to His voice. Don’t provoke Him, for He shall not pardon your disobedience, for My Name is in Him.” ….  (the  Name for Himself that He gave to Moshah – YaHuWaH)

2. ☛  Yahuwchanan [John]  5:43 “I have come in My Father’s Name, and you don’t receive Me. If another comes in his own name, you shall receive him.” and ….

3. ☛ Yahuwchanan [John]17:11 “O Set-apart Father, guard them by Your Name, which You have given Me, that they may be one union, even as We are.”

Along with these two texts, one must keep in mind that “The Name” given to the Mashiyach is above and is distinctive from all other names – the Fathers’s name is within His  … as Sha’uwl states in Phillipians 2: 9-11:

4. ☛ “Which is why YaHuWaH also highly exalted Him, and gave to Him A Name which is above every other name; in order that at the Name of YaHuWSHuWaH  every knee should bow, of the ones in the heavens, and the ones on the earth, and the ones under the earth, and that every tongue should openly acknowledge: YaHuWSHuWaH the Anointed is YaHuWaH, to the esteem of Aluah the Father”(cf. YashaYahuw 45:23-24 – By Myself I have sworn, the Word has gone forth from My mouth in righteousness, and shall not return, that to Me every knee shall bow, and every tongue shall swear. They shall say of Me, ‘There is righteousness and strength only within YaHuWaH!”)

A positive example of this “self check” is given here:

1.  [From the Hebrew: The Father: –  YaHuWaH : The Son: – YaHuWSHuWaH   (YaHuW-SHuWaH – I AM HE YaHuWaH who SAVES/DELIVERS). He came in His Father’s Name – including the tetragrammaton.]

2. [One name combination that does not follow these texts is:

 Yahweh (Yahway) for the Father and Y’shua, Yahshua, or Yahusha, for the Son.  The name Yahweh is not within YaHuWSHuWaH, as He did not come in that name  ….. therefore, something is wrong!] (Though, I did come across a web site that was true to the above “tests” – They call the Father yahweh, and His Son yahwehshua. – at least they are honest to the texts!)

WHO IS “YAHWEH”?


The Masoretic text from which many scholars, Christians, and Messianic’s get the name Yahweh – using the YHWH of the tetragammaton – do not understand that the Masoretic’s incorrectly borrowed the vowels from the Hebrew word for “Lord” and attached these vowels to the tetragammaton. In doing so they came up with the name “Jehovah”. But knowing there is no “J” sound in Hebrew or “V” sound in Hebrew, they eventually came up with Yahweh (Yah-way) – to which most cling tenaciously.

With a little research, one can easily find that the Greeks called their chief god “Zeus”. The Romans called him “Jupiter” for he was their chief god. He was their god of light, the sky and weather, and the god of the state, of its laws, and its welfare. Jupiter was also given the name “Jove” in Latin. Let’s take a look at how “Jove” is pronounced.

In Latin there is no “J” sound –  but is pronounced like the English “Y”. The short “O” in Latin sounds like the English “AH”. The Latin “V”  sounds like the English “W” as there is no “V” sound in Latin. The “E” in Latin sounds like the short “EH” in English. Now let’s see how “Jove”  is sounded out in English.
J = Y
O = AH
V = W
E = EH

JOVE = YAHWEH

Therefore, those who call the Eternal One – The Creator of All – by the name YAHWEH are calling Him by the name of the Roman god Jupiter, and the Greek god Zeus. This is nothing less than an abomination – bringing His Name to nothing, and mouthing the name of a pagan god and then saying it is His Name.

Here is a challenge” from another website dealing with the name “yahweh – yah-way”
“In fact, I issue this challenge to anyone who believes the Creator’s name to be “Yahweh.”
If you’ll send me a copy of the name “Yahweh” written in Hebrew with the Masoretic vowel points; along with the corresponding locations in the Old Testament (Masoretic Text) where that particular combination of consonants and vowels points appear in writing, and articulates the pronunciation “Yahweh,” I will gladly place it here!” (No one has ever sent him the data he requested!)

Note: That the Father’s Name appear within His Mashiyach’s Name is vital, for YaHuWaH’s Mashiyach isYaHuWaH manifested in the flesh-!! A beautiful and wonderful truth that explains so much in the Word …. and is very easy to see throughout the Writings of the TaNaK [First Testament] and the Brit Chadasha. [Apostolic Writings/New Testament]

Acts 2:36  “Let all the house of Ysra’al therefore know certainly that Aluah has made this YaHuWSHuWaH whom you hanged on a stake, both Master YaHuWaH and haMashiyach.”

Acts 2:38 Kepha said to them, “Each of you reconsider, and be immersed, every one of you, in the Name of the Master YaHuWaH-YaHuWSHuWaH haMashiyach for the washing away of sins, and you will receive the gift of the Ruwach haQadosh. from AENT

Note: Derivatives of the Name of The Almighty should also be found in the Word within the names of His people.[All Hebrew names have meaning and often picture the works, deliverance, and wonders of the Eternal One. …. YashaYahuw [Isaiah] (YaHuWaH is deliverance) and YirmeYahuw [Jeremiah](YaHuWaH will raise up) are examples of this. YirmeYahuw 15:16 Your Words were found, and I ate them; and Your Words were to me a joy and the rejoicing of my heart: for I am called by Your Name, YaHuWaH, Aluahiym of Hosts. (YirmeYahuw = (YaHuWaH will raise up or appoint”) Note: There are also some 99 others of Ysra’al who have “YaHuW” in their names: 72 names that end with “YaHuW”, 27 names having “YaHuW” at the beginning, and 1 with it in the middle. … for a total of 100! (YaHuw – YHW – is the Hebrew spelling)

*Note on the úW/uw : The “waw” in Paleo-Hebrew and Ancient-Hebrew is  pronounced as “uW”, it is not just a simple “v” or “w” sound. …. rhymes with “wuu”. Dawid Ray ” False Name and Mystery Babylon”

Second challenge: can you find one name – just one – given in the TaNaK that is a derivative of “Yahweh“??  Let the “judge” be the “Blue Scriptures” from ISR … for some “yahweh people” have their “own” versions which have been liberally “tweaked”!

There will be coming soon a time of great testing, of oppression/tribulation and of trial; we will need to call upon the Name of The Almighty for deliverance. … and if we have the wrong name – their will be no deliverance.  Now is the time to be sure we know that Name and trust in it. Psalms 9:9-10 YaHuWaH will also be a high tower for the oppressed; a high tower in times of trouble. Those who know Your Name will put their trust in You, for You, YaHuWaH, have not forsaken those who seek You. … and from Yahuw’al  2:32 It will happen that whosoever shall call on the Name of YaHuWaH  shall be delivered;  for in Mount Tsiyon and in  Yahrushalom there shall be those who escape [are delivered], as YaHuWaH  has said, and in the remnant, those whom YaHuWaH shall call.  [Acts 2:21; Romans 10:13]

In First Melakim [Kings] 18, there is the recounting of the apostasy of the first House of Ysra’al led by Iyzebel (see First Melakim [Kings] 17- 21 page) and her false prophets during Ach’ab’s reign. (A very prophetic passage being played out in many of the Ysra’al of today, who are calling on the name “yahweh” or other false names – (Ba’al),  – and whose false prophets number at least 850 and who eat at Iysebel’s table! cf. Rev. 2:19-24) Perhaps these “850 false prophets should assemble themselves together and see if they can find in the TaNaK [First Testament] just one derivative of “yahweh” ….. it can’t be done!  Many of the present day “prophets of yahweh/Ba’al” are also “nico- laitans” (rulers of the layity – their excuse being that they are protecting their flock from the “wolves”, however, their real motive is to keep the flock under their control so they can be easily “fleeced”; spiritually, emotionally, doctrinally, and in some cases financially!)


Jacob O. Meyer of the “Assemblies of Yahweh” states that he is 99.99% sure that the Great Name is Yahweh …. but if he finds out differently from some advanced “scholarship”, then he will change his position! What an amazing statement! He is denying the Word – the only source where one can find the Great Name! He needs to (as all yahweh believers should) – heed the word that YaHuWaH gave us in YashaYahuw [Isaiah] 2:22 “Stop trusting in man, whose breath is in his nostrils; for of what account is he?” and from YirmeYahuw [Jeremiah] 17:5 ” Thus says YaHuWaH: Cursed is the man who trust in man, and makes flesh his arm, and whose heart turns away from YaHuWaH!” This is especially true for those seeking to know His Great Name!


There are many more just like him who turn their backs on the only true source  of Wisdom – the Word – where His Name can be proven. There is a host of different “Assemblies”, “Congregations”, “Houses” of yahweh, etc. All of which rely on “sources” for His Name that are not Scriptural, and lean upon the fact … “there are so many of us that call upon this name, how can it be wrong”. Well, so did all Ysra’al  call upon “Ba’al” in the days of Ach’ab when Iysebel and her false prophets led Ysra’al astray.  What has been – will be!

As for those who say – and they are many – “It really doesn’t matter if we say “yahweh” or “YaHuWaH” or any other name, for Aluahiym “knows” what we mean and He will accept what we say until He makes His Name known to us.” (- but He already has! It’s in His Word for those willing to search it out!) But, if this is how you feel, well, why not go back to g_d, l_rd, j_zeus, etc. – for YaHuWaH “knows” what we mean and therefore it is acceptable with Him! I think NOT!

The Wu Sound is essential for the above above words!

Yes, it’s all about Names – the correct ONES

YHWH LIGHT

It has been a year, but I remember as it was yesterday.

My husband Jerry had to work out of town and I had insisted that I would go with him because something just didn’t feel safe.  We planned to leave early in the morning, when we were getting ready, Jerry said he just took a pain pill because he was in a lot of pain with his knee and I told him to lay down and I would make breakfast and phone to tell everyone we would be delayed.  When finished making breakfast, he was in such a deep sleep I just let him alone for a few hours.  Finally, I decided we have to get on the road, I attempted to wake him and realized then he wasn’t responding at all, I called 911 and was instructed to give him cpr. He was almost another statistic. There are so many causes of death with seniors that mix up their prescription drugs.   The fact that I insisted he did not go alone, which he usually does, and we were delayed was most definitely a divine intervention.

In the hospital,  the Father had spoken to me to stay overnight, in his room, even though the staff tried to reassure me, he will be okay.  As it turned out he wasn’t responding to treatment as was rushed to ICU, where eventually he was on a breathing tube and the drugs would go through his system. The doctors had told me there might be brain and/or kidney damage, only time would tell.

I’ve always felt I was a good Christian, and connected with our Father on a daily basis through personal devotion but realized  through Eyd I needed the power of the Word within me.  That night, the Father had put it on my heart to call Eyd and through prayer and belief in the Word,  my husband has had a miraculous wonderful recovery and be discharged; HalleluYAH.

And through the teaching of Man-Child since that testimony, I have been experiencing the light of YHWH ELOHIM…… ( To be continued…)

 John 15:7 

If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you 

John 6:40

And this is the will of Him that sent Me: that every one who seeth the Son and believeth in Him may have everlasting life, and I will raise him up at the Last Day.

Galatians 2:20

“I have been impaled with Messiah, and I no longer live, but Messiah lives in me.1 And that which I now live in the flesh I live by belief in the Son of Elohim, who loved me and gave Himself for me. Footnote: 1Rom. 8:10, 2 Cor. 6:16, 2 Cor. 13:5, Eph. 3:17, Col. 1:27, 1 John 4:4.

First Draft By  Sharon Wrobel

 

Guns, Lies and Forgeries: A Bible Story By Robert E. Reis

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Once upon a time there was a tribe living in the Middle East that had a collection of sacred texts written in Hebrew, Chaldean and Aramaic. It is the nature of sacred texts to be venerated and transmitted from generation to generation unaltered.

As time passed members of this tribe emigrated to areas where Hebrew and Aramaic and Chaldean were not spoken. A large community settled and prospered in the city of Alexandria in Egypt. Greek replaced their tribal language. They needed an accurate translation of their venerated documents into Greek.

Around 250 B.C. seventy rabbis translated the sacred texts into Greek. This translation was not a bootleg edition. The project was approved by the High Priest and the Sanhedrin in Jerusalem. The Septuagint, the translation of the seventy, was an official document.

A Hebrew Bible exists today. It is used by Jews everywhere. It is called the Masoretic text. It was compiled around 700 A.D. It is almost one thousand years newer than the Septuagint. The rabbis who compiled the Masoretic text were not accountable to the High Priest in Jerusalem. There no longer was a High Priest. The rabbis who compiled the Masoretic text were not accountable to the Sanhedrin in Jerusalem. There no longer was a Sanhedrin.

The Septuagint predates the first appearance of the Masoretic text by almost ten centuries. The Septuagint is based upon Hebrew texts at least twelve centuries older than the texts upon which the Masoretic version is based. .Yet, modern Christian translations of the Old Testament rely on the Masoretic Text, not the Septuagint.

Where is the problem?

Most of the quotations from the Old Testament in the New Testament used the Septuagint as their primary source. The integrity and truthfulness of the [New Testament] is completely dependant on the Septuagint being a truthful translation. Discredit the Septuagint and there is no New Testament.

There was no controversy about the integrity of the Septuagint from 250 B.C. until 135 A. D.

What had happened to provoke dissatisfaction with the Septuagint among the Jews?

Annas and Caiphas and the Sanhedrin had rejected the messianic claims of Jesus. The New Testament documents had been written and were circulating by A.D. 70. The Jews knew that the credibility of the Christian Gospels depended on the credibility of the Septuagint. Something had to be done.

Around 95 A.D. Rabbi Akiva, who later proclaimed Bar Kochba as the messiah, hired a man named Aquila to translate a Hebrew to Greek version of the Old Testament that would undermine the messianic claims of Jesus found in the Septuagint. Some scholars believe that the Masoretic text was based in part on this tendentious translation by Aquila.

How is the Masoretic text different from the Septuagint?

Psalm 22:16 the word “pierced” has been replaced by “lion”.

Psalm 145: 13 omitted entirely.

Isaiah 53:11 the word “light” is omitted.

On 134 occasions the Tetragrammaton, the name of God, has been replaced by “Adonai”.

Psalm 151 was omitted entirely. (It is now omitted by almost all Christian Bibles!)

Exodus 1: The number 75 replaced by 70

Genesis 10:24 some generations removed.

Deuteronomy 32:8 “Angels Of Elohim” replaced with “children of Israel.”

Jeremiah 10 verses 6 and 7 have been added in the Masoretic.

Psalm 96:10 “Say among the nations, YHWH reigns from the wood” omitted.

Isaiah 19:18 “city of righteousness” changed to the “city of the sun” or in some versions “the city of destruction.”

The Masoretic scribes purposely and willfully rearranged the original chapter order in the prophetic Book of Daniel, so that the chapters make no sense chronologically.

Isaiah 61:1 “recovery of sight to the blind.”. Omitted.

In Psalm 40:6 “a body you have prepared for me” was replaced by “you opened my ears.”

Deuteronomy 32:43 ‘Let all the messengers of Elohim worship him.’” Omitted.

Genesis 4:8: “Let us go into the field” is omitted.

Deuteronomy 32:43. Moses’ song is shortened.

Isaiah 53 contains 10 spelling differences, 4 stylistic changes and 3 missing letters for light in verse 11, for a total of 17 differences.

Isaiah 7:14. “Virgin” replaced by “young woman.”

(When Aquila made his Greek translation of the Old Testament at the behest of Rabbi Akiva, he changed the Septuagint’s “virgin” into “young woman”. The Masoretic compilers may have followed his lead.)

The Masoretic text differs from the Septuagint in hundreds of places.How do we know which text is accurate?

The Dead Sea Scrolls were discovered just after World War II.

According to carbon dating, textual analysis, and handwriting analysis the documents were written at various times between the middle of the 2nd century BC and the 1st century AD. There are fragments from all of the books of the Hebrew Bible fragments except the Book of Esther and the Book of Nehemiah.

In addition an independent Aramaic translation of the Hebrew Bible exists, the Peshitta.Control of the Dead Sea Scrolls was a military objective of Israelis. It was achieved by their victory in the Six Days War.

The publication of the scrolls slowed to a trickle.

After 1971, the international team even refused to allow the publication of photographs of the material. They excluded scholars who wanted to make independent evaluations.

The embargo was not broken until 1991.An addition to the Dead Sea Scrolls, scholars can use the Peshitta to decide between the Masoretic text and the Septuagint.I have given examples above of some of the places the Dead Sea Scrolls, the Peshitta, and the Septuagint agree.

The Masoretic Text is part of a tradition that began with Rabbi Akiva. Rabbis rewrote the Jewish Bible to destroy the credibility of the New Testament.

The Hebrew versions of the Old Testament have been used to proclaim scores of “messiahs” . The Septuagint was only used once.

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