Turn us again, O Elohym, and cause thy face to shine; and we shall be saved. ~ Psalms 80:3
Original article can be found on www.withoneaccord.org By Dr. William and Mary Schnoebelen.
Prayer changes us profoundly. As we seek to know Abba Father through our Saviour Yahushua – we are changed. Like a child we rest in Him. Allow Him access to all those forgotten, wounded and murky places so well guarded… until that time when His Set Apart Spirit (Ruach HaKodesh)turns us again, and brings His fire and Light to wash us with the Living Waters of redemption. It’s so miraculous, the transformation that takes place!
We are forever changed. Our spirits transformed in one glorious, eternal moment. This spiritual growth is promised to us and expressed both explicitly and with metaphor throughout Scripture! Our spiritual armour becomes more perfect in Yahushua, our hearts are strengthened. We step deeper into relationship with Him and He shows us, through His Presence and His Word, the awesomeness of Yahuwah. But inevitably, struggles come to test us (many times through family and friends!), and we realize there is SO MUCH MORE we need to learn. Because HE IS SO MUCH MORE. So, how do we fulfill our destinies and move deeper into relationship with Him?
COMPASSION & THANKFULNESS.
And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude. Mt 15:36
The feeding of the multitudes strikes a chord in my heart. For me, the Gospel of Matthew, Chapter 15, is incredibly touching…because Yahushua Messiah, King of the Universe, demonstrates His profound love for starving souls AND for the Father by giving thanks – even when there was little to share. While it is true this passage has volumes more to teach us, let me just say that it is Yahushua’s love and compassion that brings all these lessons together.
But consider this: After He healed, delivered, preached and journeyed, yet before His great miracle of feeding the thousands…He prayed and gave thanks. Thanks for what and WHO was there, waiting to be transformed in that dry arid place; He saw a miraculous, nourishing food for thousands of people seeking His truths, His Presence, spring to life before the Throne before there was earthly evidence. Seeing the situation with His eternal vision, He knew what would come. He trusted the Father. He had trust in HIM. And so we must follow His lead.
It’s true most of the world is consumed with greed. But there is so much suffering and need, too – this is a difficult lesson for our hearts to comprehend. But Yahushua will reveal His plans when we ask for HIS compassion – and we begin to feel and know His love for His children…that’s when thankfulness can bring us into His Presence with praise! Burdens are lifted, and nothing really matters but Him. It’s all about Him. This is where MIRACLES are forged in the Fire!
This was a revelation for me some years ago during a very difficult time in my life, when I was poor, single, isolated and facing tremendous persecution for my faith in the workplace. BUT YAHUWAH! I remember how one weekend as I cried out to Him, devastated by an especially brutal week…Then, HE spoke to me and showed me the pain and suffering of my tormentors. Devils ruled over them. I began to see the situation through His eyes more clearly, and an anointing fell on me to pray for their deliverance and salvations in new, powerful ways. The strongholds of the enemy began to fall; Confusion blanketed their camp. My co-workers had no experience to measure against this kind of unrelenting, joyful compassion that was not mine – but His. They didn’t have a clue how to deal with it. He turned me again supernaturally, and many were infuriated by my joyful countenance! They wanted me sad and angry, like they were! But THANKFULLY, a few precious souls saw the compassion and were forever changed when I spoke to them of Yahushua, and this blessing ignited such passion within me for our King that I would never see abuse, hate and selfishness the same way again. I found a deeper understanding of His love for those who called me their enemy:
But I say unto you, Love your enemies, baruch them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; ~ Mt 5:44
Dear Ones, your witness at home and in the workplace, at the gym, during your travels…just might change someone’s eternity! The need is great but the laborers are few…every time we encounter another soul it can make a HUGE difference. THANKFULLY, some are willing to intercede and make sacrificial gifts for His Kingdom to ‘feed the multitudes.’ We are so thankful for each and every prayer you pray for With One Accord Ministries and for us!
Thankful for your notes of appreciation, love and support. Thankful for every dime we receive that keeps the ministries of WOAM going! Some days we find ourselves with only small morsels to share…BUT YAHUWAH! With His compassion and the power of the Ruach haQodesh (Holy Spirit) those baskets are miraculously filled – and the lives of hundreds and even thousands are touched with Yahushua’s deliverance and healing. One soul at a time. HALLELUYAH!
As you stand with us as intercessors and prayer warriors against the tide of humanism and outright evil flourishing today, we THANK YOU SO MUCH DEAR BROTHERS & SISTERS IN YAHUSHUA! You are holding us up when the spiritual warfare is at its worst and our finances at the breaking point. We love you so much in Messiah Dear Friends!
You, our Friends & Partners, make all we do possible. THANK YOU! May Yahushua baruch you all during this festive Season of Lights… And please, we ask that you pray and financially support us so together, we can do His Work! Some day in that great heaven we will see and know the profound eternities Abba worked through our submission to His commandments – His compassion and His baruched Ruach haQodesh. Shalom!
YAHUWAH baruch thee, and keep thee: YAHUWAH make his face shine upon thee, and have favor/be gracious unto thee: YAHUWAH lift up his countenance upon thee,?and give thee shalom. And they shall put my name upon the children of Israel; and I will baruch them. ~ Num 6:24-27
Prayer for Yahuwah’s Dimensional Deliverance
Introduction
Through Emunah/believe we understand that the worlds were framed by the Word of Yahuwah, so that things which are seen were not made of things which do appear. ~ Hebrews 11:3
Originally, Ruach gave this prayer to us as a means of Dimensional Deliverance from Rituals and satanic attack. But thrust into several horrendous spiritual battles during October 2014, Ruach led us to begin praying a variation of the prayer for difficult and demon-filled situations AND people. It has had huge impact on everything from schisms caused by actual abuse, to satanic attack, to spiritual or phantom/dream events such as fallen angelic rape.
This is the original prayer which had huge positive impacts for satanic ritual abuse victims. THIS IS A WEAPON OF SPIRITUAL WARFARE!
All Prayers on With One Accord Ministries’ website and all written materials, videos, radio programs and all other communications, teachings and resources are the sole property of With One Accord Ministries and Dr. William and Mary Schnoebelen. All rights reserved.
YHWH Prayer for barukata our Soul 
Yahuwah abides in all time and dimensions (the basis of repentance/ Teshuvah), and He is the author and finisher of our faith through His Word! Hence, this prayer can be prayed for events of the past, present and future (to implore for His Mercy and for Him to change outcomes before an evil act is even committed). REMEMBER: We are ASKING YAHUWAH to do these things for us as His Set- Apart children – because only HE abides eternally and is able to move freely within and without the dimensions. He created them, us, and all our spiritual being to one day abide WITH HIM and His Son, Yahushua the Messiah. This is a serious spiritual warfare prayer Ruach haQodesh wants us to share with YOU:
Abba Father, You are the Creator of all Times, Worlds and Dimensions. By You all things were made that were made. In the Name of Yahushua ha Mossiach Your Son, Yahuwah come in the flesh, I ask You to change all evil intent forged against me throughout all time, space and dimensions.
Please Father, remove any and all of the enemies’ power to manipulate, control, violate or corrupt me (or name others) and destroy our lives and/or loved ones through violation in any time or dimension! I especially pray for protection, anointing, and deliverance from defilement in my/our[Name SPECIFIC or GENERAL areas such as sleep, dreams, patterns or ways of thinking, bodies, spiritual gifts, home, job site, travels, etc.] by the destroyer, ha satan, his minions and all enemies of YAHUWAH.
Please Abba Yahuwah, In Yahushua’s Name, have mercy on us and change where the Dimensions join together right down into our physical brains and bodies, souls and spirits, according to YOUR Righteousness! Change me, all those named, and these places and times, timelines, times and seasons concerning our lives into something for your Kabod (glory)! Annihilate the enemies’ plans and let your mighty Malakim (angels) raise their swords and shields to vanquish them. Make them to fall into the pit they devised for us! Abba, if any human beings are involved in these defilements and cursings, please let them be saved, redeemed and transformed by the Name and the Blood of Yahushua Messiah! Please Abba Yahuwah, transform us all through Your Set Apart Dabar (WORD of) Yahuwah, and Yahushua’s Blood, Resurrection, Ascension and Second Coming into Your sanctified, set apart, Ruach-filled children; Forgive us for any sins we might have committed that give the enemy opportunity, and please change all evil outcomes of unrighteousness intent or actions, words or cursings made by others or by me, both willingly and unwillingly – into an everlasting Praise for You, a blessing for us and for Your people.
I PRAY that all these Times and Dimensions, known and unknown, be turned again toward You and Your Living Torah – and ask You, YAHUWAH, to send Your KADOSH (holy) Light and the FIRE of Ruach HaKodesh through us all. Please! Send YOUR DABAR YAHUWAH (WORD) through any dark CIRCUMSTANCES and PLACES, and turn them into what You want them to be for Your Purposes.
Finally Abba Father, please seal off anything evil or religious coming against us according to Your Merciful Will. Surround us with Your Name, YAHUWAH – and the Name of Your Divine Word COME IN THE FLESH, YAHUSHUA, from In the Beginning and for all Time. Set us Apart to the eternal Kabod (glory) of Your Ineffable Name – YAHUWAH – and please write Your Name upon our foreheads and in our hearts forever – equip us to serve you in every aspect of our lives! In Yahushua ha Mossiach’s Precious Name we pray, OMAYN!
COMING SOON! We will be releasing Dr. Bill’s NEW DVD Teaching
DIMENSIONAL DELIVERANCE for more in-depth information and teaching on this advanced Spiritual Warfare Weaponry!










































JBL 136, no. 4 (2017): 905–936
doi: http://dx.doi.org/10.15699/jbl.1364.2017.290288
eshbal ratzon
eshbal@gmail.com
University of Haifa, Haifa 3498838, Israel
jonathan ben-dov
jonbendov@gmail.com
University of Haifa, Haifa 3498838, Israel
In this article we ofer a reconstruction and edition of one of the last unpublished
Dead Sea Scrolls. It is an extremely fragmentary calendrical scroll written in the
Cryptic A code. While images of 4Q324d were included in the DJD series, no
formal edition of it exists. Te suggested jigsaw-puzzlelike reconstruction integrates
forty-two extremely small fragments into a stretch of fve consecutive columns
of what we consider to be one continuous scroll (pace earlier preliminary
editions). In terms of its content, the calendar contained in this scroll resembles
the one found at the top of 4Q394 3–7 (a copy of 4QMMT) and in 4Q394 1–2.
An intriguing interlinear gloss in both shape and content ofers a ruling on the
Festival of Wood Ofering that follows the halakic rulings of the Temple Scroll.
A distinctive corpus of scrolls written in cryptic script stands out among the
scrolls found in Qumran.1 While the fnal publication of all Qumran scrolls is ofen
celebrated, several scrolls in cryptic script are the only scrolls lef that have not been
Tis study was written with the support of the Israel Science Foundation, grant number
1330/14. We would like to express our gratitude to Asaf Gayer, who has been deeply involved in
the material reconstruction of this scroll and ofered invaluable help. Composite images in this
article are based on the PAM images, supplied to us courtesy of the Leon Levy Dead Sea Scrolls
Digital Library, Israel Antiquities Authority. In addition, we gained much beneft from the new
multispectral images supplied to us by the same library (photographer: Shai Halevy). 1For a description of this corpus, see Stephen J. Pfann, “Te Character of the Early Essene
Movement in the Light of the Manuscripts Written in Esoteric Scripts from Qumran” (PhD diss.,
Te Hebrew University, Jerusalem, 2001); Pfann, “Writings in Esoteric Script from Qumran,” in
Te Dead Sea Scrolls Fify Years afer Teir Discovery: Proceedings of the Jerusalem Congress, July
20–25, 1997, ed. Lawrence H. Schifman, Emanuel Tov, and James C. VanderKam (Jerusalem:
Israel Exploration Society, 2000), 177–90. furnished with a full scientifc edition.
In effect, they are the last unpublished Dead
Sea Scrolls. We are privileged to have completed an edition of one of these last
scrolls and present it here. We assign the scroll presented here the number 4Q324d.2
Te reconstruction suggested here for one of these extremely fragmentary
scrolls presented outstanding difculties and required extraordinary eforts, much
like assembling a jigsaw puzzle with individual pieces measuring 1.5 cm × 1.5 cm
on average. Important preliminary work on this scroll was carried out by Józef T.
Milik and Stephen J. Pfann, to whom we are greatly indebted. Te fnal result, as
presented here, is a calendar text covering a 364-day year, with pronounced concluding
formulas at the conclusion of each of the seasons. A calendar list of the
same kind was famously preserved at the top of 4Q394 3–7, a copy of the important
halakic scroll Miqṣat Mataśe haTorah. Tere only its last line can be read, but more
information can be gleaned from the better-preserved scroll 4Q394 1–2.3 Notwithstanding
the partial information of the above scrolls, we are now able to trace the
structure of the whole year according to that—or a very similar—order.
A complete publication of this modest-looking scroll is signifcant for Qumran
studies, even for the entire feld of biblical studies, in several respects. It alerts
scholars to the opportunities that are still present in the Dead Sea Scrolls corpus if
older editions are reexamined with the proper attention and with new technologies
available today.4 Te scribal practice of this little scroll adds particularly telling
2Te number 324d was used by Pfann for only a small part of the sixty or so fragments
discussed here, as he divided them into six diferent copies 4Q324d–i. Since we now see all
fragments as constituting a single copy, we name it 4Q324d, the frst available siglum in the
sequence. Although we are alert to the confusion that choosing this siglum may cause, we prefer
to use it in order to preserve the direct fow of 4Q324 numbers, rather than invent a whole new
siglum. Since no publication was written about this scroll beyond the mere editions, the risk of
confusion seems limited. 3 See the initial publication of 4Q394 1–2 and 3–7 in Elisha Qimron and John Strugnell,
Qumran Cave 4.V: Miqṣat Mataśe ha-Torah, DJD X (Oxford: Clarendon, 1994), 6–9, 44–45. While
DJD X assigns frags. 1–2 and 3–7 to one and the same manuscript, Strugnell (ibid., 203) doubted
this association, and VanderKam concluded against it; see James C. VanderKam, “Te Calendar,
4Q327 and 4Q394,” in Legal Texts and Legal Issues: Proceedings of the Second Meeting of the
International Organization for Qumran Studies, Cambridge, 1995, ed. Moshe Bernstein, Florentino
García Martínez, and John Kampen, STDJ 23 (Leiden: Brill, 1997), 179–94. In his title, VanderKam
called frags. 1–2 by the old designation “4Q327.” His arguments were accepted by Shemaryahu
Talmon; see S. Talmon, J. Ben-Dov, and U. Glessmer, Qumran Cave 4.XVI: Calendrical Texts, DJD
XXI (Oxford: Clarendon, 2001), 158. Elisha Qimron leaves the question open in his new edition:
Te Dead Sea Scrolls: Te Hebrew Writings [in Hebrew] (Jerusalem: Yad Ben-Zvi, 2013), 2:204.
For the relation between MMT and the calendar of 4Q394, see Hanne von Weissenberg, 4QMMT:
Reevaluating the Text, the Function, and the Meaning of the Epilogue, STDJ 82 (Leiden: Brill, 2009),
33–38.4 See, e.g., Jonathan Ben-Dov, Daniel Stökl Ben Ezra, and Asaf Gayer, “Reconstruction of a
Single Copy of the Qumran Cave 4 Cryptic-Script Serekh haEdah,” RevQ 29 (2017): 21–77;
This content downloaded from 132.74.77.47 on Sun, 31 Dec 2017 14:52:23 UTC
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Ratzon and Ben-Dov: A Calendrical Scroll from Qumran 907
examples to the record of scribal practices assembled by Emanuel Tov.5 In addition,
our reconstruction adds several signifcant details about the 364-day calendar, specifcally
about the nature of the Feast of Wood Ofering and about the tәqûpôt, that
is, the days standing at the turn of the seasons. Finally, the reconstruction of 4Q324d
as a single scroll rather than as a collection of six separate scrolls, as suggested in
earlier research, is signifcant for assessing the nature and scope of encryption in
sectarian circles. Te religious phenomenon of secrecy and encryption in the
ancient Near East, Judaism, Christianity, and other late-antique religions, keeps
attracting scholarly attention and will beneft from the fnds of the present project.6
Tese three aspects are discussed below, followed by a detailed edition of 4Q324d.
Te extent of material work performed here requires an extensive technical apparatus,
without which the more general results cannot stand.
I. The 364-Day Calendar Tradition
Te calendar constituted a central part of the sectarian identity. Members of
the Yaḥad adhered to a year of 364 days, which was diferent from the luni-solar
year of the Jerusalem temple and the Hasmonean state.7 Te sectarian calendrical
tradition is well represented in a variety of documents from Qumran and outside
it.8 It is a highly schematic year with ideal relations between its numerical
Chanan Ariel, Alexei Yuditsky, and Elisha Qimron, “Te Pesher on the Periods A–B (4Q180–
4Q181): Editing, Language, and Interpretation” [in Hebrew], Meghillot 11–12 (2015): 3–39. 5Emanuel Tov, Scribal Practices and Approaches Refected in the Texts Found in the Judean
Desert, STDJ 54 (Leiden: Brill, 2004).
6 See, e.g., Alan Lenzi, Secrecy and the Gods: Secret Knowledge in Ancient Mesopotamia and
Biblical Israel, SAAS 19 (Helsinki: Neo-Assyrian Text Corpus Project, 2008); Adela Yarbro Collins,
“Messianic Secret and the Gospel of Mark: Secrecy in Jewish Apocalypticism, the Hellenistic
Mystery Religions, and Magic,” in Rending the Veil: Concealment and Secrecy in the History of
Religions, ed. Elliot R. Wolfson (New York: Seven Bridges, 1999), 11–30. 7For the role of the calendar in sectarian polemics, see the ever-relevant Shemaryahu
Talmon, “Yom Hakippurim in the Habakkuk Scroll,” Bib 32 (1951): 549–63. Although much of
the criticism leveled against Talmon by Sacha Stern (“Qumran Calendars and Sectarianism,” in
Te Oxford Handbook of the Dead Sea Scrolls, ed. Timothy H. Lim and John J. Collins [Oxford:
Oxford University Press, 2010], 232–53) is valid, the core sectarian value of the calendar cannot
be denied. 8Uwe Glessmer, “Calendars in the Qumran Scrolls,” in Te Dead Sea Scrolls afer Fify Years:
A Comprehensive Assessment, ed. Peter W. Flint and James C. VanderKam, 2 vols. (Leiden: Brill,
1999), 2:213–78; James C. VanderKam, Calendars in the Dead Sea Scrolls: Measuring Time,
Literature of the Dead Sea Scrolls (London: Routledge, 1998); Jonathan Ben-Dov, “Te 364-Day
Year in the Dead Sea Scrolls and Jewish Pseudepigrapha,” in Calendars and Years II: Astronomy
and Time in the Ancient and Medieval World, ed. John M. Steele (Oxford: Oxbow, 2011), 69–105.
Te Qumran calendrical texts 4Q319–324c and 4Q325–330 were published by Talmon, Ben-Dov,
and Glessmer in DJD XXI.
constituents. Te number of 364 days is neatly divided by seven, a typological
number with signifcant religious connotation. Each 364-day year contains exactly
ffy-two weeks, a fact that allows anchoring the festivals to fxed weekdays, thus
avoiding their coincidence with the Sabbath. In addition, the number 364 divides
neatly by four as well, yielding a good symmetry of the four seasons, each season
containing exactly 91 days. Finally, the synchronization of the 364-day year with a
schematic lunar calendar of alternating twenty-nine- and thirty-day months is easily
achieved, using an intercalation of one thirty-day month every three years (a
triennial cycle of three years of 364 days = three lunar years of 354 days + an intercalary
month of thirty days).
A distinct part of the 364-day calendar tradition appears in a collection of
calendar texts from Qumran that present the characteristics mentioned above in
the form of detailed rosters in addition to the following: the triennial cycle involving
lunar months; a six-year cycle that incorporates the times of service of priestly
families (mišmārôt) in the temple; and a detailed record of lunar phases along the
six-year cycle. Each type of calendrical scroll represents only some of these traits,
and thus a variety of calendrical “genre” is created.9 Te scroll 4Q324d represents
the Sabbaths and festivals as well as a simple record of the names of priestly courses
but does not go into the details of either the mishmarot service or of the lunar
phenomena. It is unique in phrasing a distinct type of formula indicating the dates
of transition between the seasons.10
Te vocabulary and style of the calendrical texts are typically very limited and
monotonous, a fact that eases the task of reconstructing fragmentary scrolls. We
benefted greatly from this characteristic when assembling the jigsaw puzzle of
4Q324d.
Te account of annual festivals recorded in 4Q324d generally agrees with the
record of festivals in other scrolls. An exception pertains to the Festival of Wood
Ofering, as explained below. In this case, a long marginal note specifes some
details about the performance of this particular feast, in accordance with the halakah
of the Temple Scroll and in contrast to other practices refected in Second
Temple literature.11 Te inclusion of this note seems to indicate an awareness of
halakic disagreements and the need of additional clarification.
MoreDetail@: