https://play.google.com/store/apps/details?id=com.RipCurrentInteractive.EnochCalendar

Description: This is a App to Convert the Gregorian Calendar to the Ancient Enoch Calendar.

A. 2015-Melchizedek-Yahushua-Solar-Calendar  

The “Melchizedek Biblical Solar Calendar” Dates for 2015 – And How To Calculate This Calendar Yourself In The Coming Years (If We Have No Internet!) By Rob Moore

2015-High-Days_Biblical-Solar-Calendar

The “Melchizedek Yahushua Solar Calendar” Dates for 2015 – And How To Calculate This Calendar Yourself In The Coming Years (If We Have No Internet!) As several requests have been received asking for the “Melchizedek Yahushua solar calendar” High Days for 2015, and in the event that we may not have the freedom of the Internet to share this kind of information much longer, the first part of this article is the 2015 calendar dates. In the second part is an overview of the principles required that will enable you to work out the calendar by yourself in the coming years. The Melchizedek Yahushua solar biblical calendar for the 2015 High Days is presented immediately below. I call it the Melchizedek Yahushua Solar calendar since it follows the Apostolic testimony of Yahushua’s sign of Jonah, his death and resurrection, by which we can identify the Feast of First Fruit, since He is our First Fruits (1 Cor 15:20). The calendar also incorporates the foundational principles of the Zadok priesthood testimony. The counting pattern of days is laid out in the left column of biblical day counts to the High dates and the nature of this solar calendar is that this pattern is unchanging for each and each year if one properly identifies the actual true sun equinox date, and then consequently the date of the biblical weekly Sabbath day. No intercalation of leap days or days is ever necessary – it works out exactly the same every year, year after year, unlike the Christian calendar which requires intercalation for leap years, or the Rabbinic calendar that requires a massive intercalation of a full 13th lunar month to be added every three years to simply bring their calendar (which becomes increasingly inaccurate each year) back into line with the agricultural seasons again. Consequently for a year out of every three, Judaism is observing their Passover in the winter and not the spring as required by the law of Moses! This year, 2015, by intercalation, the Rabbinic religious lunar calendar is placed back in close coincidence to the biblical solar calendar due to the adding of the 13th month to this passing year 2014-25. But next year 2015-16 and the year after that, if you compare the biblical solar calendar with the Rabbinic lunar calendar you will see just how much the Rabbinic calendar drifts towards starting in the winter season, revealing its completely unreliability when we know in truth that YHVH, the Creator, sets all things in perfect order .

Note that in this “Melchizedek Yahushua biblical solar calendar”, that the pattern count of all the days to the festivals (first two columns) will always be exactly the same every year, and it is the Gregorian calendar dates and days that move around and change each year. The Rabbinical calendar dates for Judaism’s high days are presented in the right hand column simply to for comparison to show how even though they identify Passover to be close this year, their prescription for the rest of the festivals goes their own way. This is because the Rabbinic identification of the weekly Sabbath is integrated to the Gregorian Saturday (so adjusted by Hillel II around 300 CE), whereas the “Melchizedek Yahushua biblical solar calendar” uses the principle of the Zadok testimony on how the weekly biblical Sabbath is identified from the occurrence of equinox itself. This distinction is really important if one is sincerely seeking to identify the biblical Feast of Weeks and the Day of Atonement – the two pinnacle High Days of YHVH’s commanded worship liturgy It needs to be emphasised that whilst this year, the Rabbinic calendar – because of their additional 13th month intercalation together with a rare periodic incident this year (the new moon happens to be coinciding with the occurrence of the vernal equinox this year) the Rabbinic Passover date for Passover approximates the “Melchizedek Yahushua Biblical Solar calendar” count to the Passover. BUT thereafter – the Rabbinic calendar identification of First Fruits and subsequent festivals etc changes accoriding to their own prescriptions in relation to their definition of the occurrence of the weekly Sabbath. Of course by the time one gets to the 7th month, the Rabbinic calendar is way short because of the lunar month count rather than the biblical month and the arrival of the autumnal equinox. In other years when the Rabbinics intercalate their additional 13th month there yet may be greater differences because the astronomical new moon may not be so closely associated with the occurrence of the vernal equinox. Is it not amazing that YHVH’s festivals are linked intimately with the agricultural seasons, yet many hold to a Rabbinical calendar which completely ignores the seasons and focuses instead on the moon – all the while claiming this to be the “law of Moses! Here then we discover a very important foundational principle of the biblical calendar demonstrated: – One needs the identification of both Day 1 of the biblical year as well as the identification of the weekly biblical Sabbath, to be able to identify when the biblical festivals will take place, and the biblical weekly Sabbath does not relate to the Gregorian Saturday. It is perhaps the strongest heavenly confirmation of the biblical prophets Yahushua and The Apostles, that redeemed Jacob is yet “in the exile” and the messianic era when there will be “the restoration of all things” in the coming covenant land, has not yet arrived! The “Melchizedek Yahushua solar calendar” formula is one, which works out precisely according to Leviticus 23 instructions and the testimony of Yahushua and is the same pattern of the counting of time every year without any intercalation of days or months or leap years. On the other hand both the Rabbinic and Gregorian calendars are moving around the place every year depending on their definition of days, weeks, months and their shortfalls in their methods of counting time that require intercalary adjustments to catch up with the seasons.

In the second part of this article, together with the spreadsheet template presented for this year, I lay out the essential principles how and what is required to be able to work out the “Melchizedek Yahushua solar calendar” for yourself in the coming years, just in case we are going into the labour pains of the righteous woman in the coming days and we will need to be able to do it correctly for ourselves. After all my studies on this subject over the years, I am persuaded that Abba has revealed all this at these late minutes in the age, so that we will each be able to participate with Him and His messengers in a very important coming Feast of Weeks and Day of Atonement, which is hidden from all but His remnant elect, in the midst of very dark days that will be across the globe. I understand the timing of this to be in the same vein as the narrative of the preparation before the ancient exodus (Exodus 10:21-23) 21 ¶ And YHVH said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt. 22 And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days: 23 They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings. . By learning to work it for yourself you will learn much more about the amazing biblical calendar and how ordered it is, and I expect that in doing this, you will probably come to share my own experience, that beginning to actively work it out each for ourselves is a part of the process that Abba is calling each one whereby we will KNOW Him more intimately, especially given the days in which we live ( Phil 2:12.) Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. I pray you will be baruch from Shamayim above as you take hold of the High scriptural festivals this coming Year. Esteem and honor to our great and coming Soveriegn, Yahushua Melchizedek!

2015-Melchizedek-Calendar-Schedule click here for better view Now!

Working The Calendar Out By Yourself:

The Calendar Really Is A Hidden Mystery: The following is a synopsis of the principles from sincere study over the years, which enables the High Festival days to be discerned. The answer to identifying the biblical calendar yourself is that it really is a Divine revelation within reach of any who 1) have a sincere love for YHVH’s truth (2 Thess 2) and who have 2) the full scriptures in their hands, 3) who carefully follow Yahushua’s Divine authority as our Melchizedek King – High Priest Order, 4) who accept the Apostle’s testimony as trustworthy and authoritative, 5) who understand the testimony of the exiled Zadok priesthood (160 BCE –30 CE Qumran scrolls) concerning the solar biblical calendar and their formula for identifying the day of the biblical weekly Sabbath, and 6) know their testimony of the Pharisees who profaned the Temple in 160 BCE with the rebellious enforcement of the lunar calendar, which they brought from the Greeks and 7) who have a basic understanding of astronomy, the orbit of the earth around the sun, the ecliptic constellations, and how to the vernal and autumnal equinoxes can be easily identified. In history, the biblical calendar was deliberately replaced by the Judeo –Christian religious polemic many centuries ago each in their attempts to exert control over the “Kingdom of God” for themselves (Nicolaitanism).

First the Pharisees profaned the calendar of Judah in the century preceding the advent of Yahushua, then later the Roman Christian calendar emerged in 325 CE. In truth, the biblical calendar is only knowable by 1) the text of Leviticus 23, 2) the revelation of the Zadok testimony in the recently revealed Qumran texts, 3) trust and complete respect for the truth, accuracy and reliability of the Apostolic testimony of Yahushua as being of the Melchizedek King-High Priest Order, and especially the testimony of the precise the timing of when Yahushua both directed and observed his last Passover at the community of the “Water Carrier” (an exiled Zadok community), as precisely recorded in Luke 22 which was on the day immediately prior of the lunar based day of preparation for the Passover of the Rabbinic calendar with which they (the Pharisees) had gained control over the Temple. After more than 20 years of searching for the “ancient path”, knowing the constructed religious calendar of Christendom, and seeing all the calendar confusion in the so-called “Messianic / Hebraic roots movements”, I am persuaded that the sudden wake-up to the solar calendar that has been happening in the remnant across the globe in these last few seconds of the age, is indeed a most profound last days Divine miracle desperately necessary to the narrative of the prophesied “greater exodus” of the elect, and thus revelation from a loving Father. It is given to us through His Grace, and not because of our own academic prowess since few Christian or Rabbinic theologian academics are able to transcend their own traditional theologies on the matter. .

How do we know that we could not have come to this by our own understanding? For the reasons that while we could unravel the history of Rome and Protestantism’s religious calendars, originating way back to the 2nd century to Polycrates and the Quartodeciman disputes, and then the Council of Nicea in 325CE. The history of the impact of Rabbinicalism on Judah’s religious calendar was scandalously kept from the publicly under secret lock and key for more than 6 decades, because the only primary historical resource record we have of the history of Judah in the times of the Maccabees through to Yahushua (160 BCE to 30-70CE), is in the volumes of the Dead Sea Scroll Libraries , and it has only been through the continued struggles of certain people to be able get access to the scrolls, that the very recent public revelation of the Qumran libraries occurred in the year 2000 enabling a second generation of sincere scholars to begin to study and to publicly reveal the document contents. (For all we know some scrolls may still be being kept under certain lock and key ?) The scrolls reveal that there was an ancient religious understanding of the biblical calendar amongst Judah that was deliberately and totally obliterated from their religious memory under the hegemony of the Pharisee Rabbis. The scrolls testify to the history of the Pharisee Rabbinic destruction of the biblical calendar (beginning around 160-120 BCE) for all to read – especially laid bare for the remnant, whether Jew or Non-Jew who have love for YHVH’s truth, to search the matter out to see if it be so.

Thus the search to find and receive the revelation of the true biblical calendar is very much a personal heart issue requiring a deliberate walk that can be described as motivated by a sincere love for truth. According to 2 Thess 2:10 this condition is a prophesied precondition for the elect in the last days, since without that unique quality of character, YHVH has declared there will not be given revelation of His truth but that instead there will be a being given over to a great deception and the subsequent believing of a lie. It is in this sense that the conflicts we have all witnessed over the religious calendars in the Judeo-Christian religious polemic need to be discerned in these last prophetic days. The exiled Zadok priesthood testified that the foundational condition of all rebellion against YHVH, is to be found in the replacement of the biblical solar calendar with the lunar calendar which was originally instructed by the fallen angels, and which the Pharisees  forcefully implemented, to consolidate their hegemonic political and religious control over the ancient Temple and the ancient nation of Judah. Consequently it is not a small matter to expect that the issue of the religious calendar will be at the heart of the great deception in the last days, a deception which will be strongly promoted by the one whose coming is ”after the working of Satan” (2Thess 2:9), just as it was in the days of Antiochus, the Maccabee ruling elites, the Pharisees, as opposed to those who struggled for YHVH’s truth such as the Zadoks, John the Immerser, Yahushua Melchizedek, the Apostles and the remnant congregation of the New Covenant. Consequently while the elect has been deliberately kept blind to the truths on the biblical calendar for more than 2 thousand years, it is by the wonderful grace of Father YHVH, that His remnant be given increased understanding in the very last minutes of the age so that they are able to into worship of Him in “Spirit and in truth” together with the community of righteous angelic beings of heaven, all of whom who lso worship and honour Him in the Divine order of His biblical calendar. The ancient Zadok priesthood prophesied that in the very last days, immediately prior to the implementation of the Messianic Era and the “restoration of all things”, a communal restoration of the true biblical calendar and worship would again be restored to the remnant to reunite the worship of the remitment elect with the heavenly angelic hosts. Praise YHVH and Glory to Yahushua the Great Redeemer!

How To Work Out The Melchizedek Yahushua Solar Calendar

1. The biblical calendar is equinox based.

2. Mean Sun Equinox Dates versus The Identification Of True Sun Equinox dates Day 1 of the first month of the year is identified by the event of the true sun Vernal equinox. On our typical printed calendars the equinox date and time reported is a mean sun mathematical calculation and is not a true sun observation where the actual occurrence of the equinox occurs. Thus while our calendars give an indication, there can be a full days’ difference between the mean sun calculation and the actual sun dial observation – this can be seen in that if your calendar is reporting the equinox occurring in the night hours (Jerusalem time) then it is only possible that the actual true sun equinox will only be observable the next day, and cannot have occurred as the typical calendar reports during the night.

3. Using The Horizontal Sundial Experience with a good horizontal sun dial is best to do the observation of the equinoxes with confidence, and especially if you do not have access to the internet in the future! A horizontal sundial reveals the very day on which the equinox occurs and is observed by carefully identifying the occurrence of a straight line on a good (broad) sundial. The straight line must be read from the very edges of the sundial through the center. With small sundials, it is easy to make a mistake of reading it as having a straight line incidence and yet close inspection of the outside edges of the sundial (occurring early morning, late afternoon) might still be revealing a very slight curve to the line – meaning one may be a day early or (if it is going the other way – a day late). It is extremely important to identify the true straight line has occurred from early morning (sunrise) through late afternoon (sunset).

Below are some pictures of my horizontal sundial work on identifying the equinox:

• The sundial must point true north and not magnetic north. You need to practice getting the sundial appropriately position days before the actual day you will be measuring the equinox as you will not be able to change its position when started – if the sundial is off just a degree or so from true north achieving a straight line will be distorted and you could mistakenly miss identifying the actual day of the equinox because a sundial that is not correctly aligned will display something of a curve.

• The sundial must have a good ratio of pin height (shadow cast) to board breadth to make early morning and late evening readings possible and accurate

• In looking for the day of the equinox start hourly measuring the day before the mean sun calculation dates typically found on calendars – you may have to continue on to the day after the means usn calculation date on the calendar since the actual true sun observation of the equinox is very different form a mathematical estimate.  Make sure you are able to get early morning sun and late evening sun readings. Its on the very edges of the sun dial that a straight line can be perfectly measured, as even a day prior to the actual equinox the horizontal sun dial line will be slightly curved.

• As the middle of the day approaches (dependant of latitude) , you will need to increase the number of readings taken to every 30 minutes and down to every 10. Once the middle of the day approaches the movement of the shadow on the sun dial begins to accelerate, and you can miss an measurement if you are not alert.

• For more information on using a sundial to identify the equinox please see the article on my website: Prophecy Watch : 26 Jan 2013 How To Precisely Observe And Identify The Astronomical Equinox at the following link: http://www.inthatday.net/wpcontent/uploads/2013/archive/Watch/HowToObserveEquinox.html

However it is possible to predict the occurrence of the true sun equinox days in advance by carefully examining the mean sun calculations (mathematical estimates) that we have presented on our modern calendars, although we need to find the estimation for Jerusalem time. However in using a mean sun calculation one must carefully noting the time and date at which the occurrence is estimated and then if this is cited as occurring during the evening and night hours, then to know that the next day (daylight period) is the date on which the true sun observation of the equinox will actually be occurring and would be so properly observed on a horizontal sundial:  To get a record of the mean sun calculations as they occur in Jerusalem time, go to this link:

http://www.timeanddate.com/calendar/seasons.html?n=110 . (Remember to examine the dates and times carefully know they are mean calculations and not true incidences and work out when the true sun equinox would be occurring or you could be a day too early!) . Keep a copy of this page as a record for the future it presents the means sun calculations for many years to come.

4. Identifying Day 1 of The First and Seventh Months Download the mean sun calculations presented on the webpage at the above link (timeanddate.com) for Jerusalem Israel. These calculations can help you to know when you should be setting up your horizontal sundials if you want to directly observe the occurrence of the equinoxes yourself (I specifically felt convicted that Abba is calling us to practise doing the sun dial observation) or alternatively carefully work out what the True sun observations of the equinox will be from the mean sun estimates. On that webpage will be presented the calculations for both vernal and autumnal equinoxes. Examine the calculations to see if the true sun observations would actually be happening the next day. Once you have the actual true sun equinox dates, the Vernal equinox is day 1 of month of the biblical year, and the true sun equinox autumnal equinox

5. Identifying the Weekly Sabbath Once you know Day 1 of the biblical year, the Zadok formula for identifying the weekly Sabbath is that while the equinox is a sign of Day 1 of the month and the beginning of the year it is also the sign of day 4 of the biblical week. Count three days from day 1 and you will have identified the weekly biblical Sabbath. Identifying the weekly Sabbath is important to identify the count to the feast of Weeks. Without it, you will not know when to bgeing the counting of the 7 Sabbaths to the appointed time.

6. Setup a Spreadsheet (As In The Previous Template For 2015) with a simple consecutive numbering of days Follow the 2015 calendar diagram in the beginning of this article, which shows the biblical Calendar of the High Festival Days, mark in the weekly Sabbath Days, and the counting of all the days to the festivals according to the instructions of Leviticus 23, knowing that the Sabbath day sign mentioned in Leviticus 23:11 is the first weekly Sabbath that occurs during the 7 days of unleavened bread, and the day which immediately follows it is the Feast Of First Fruits, which fits the sign of Jonah – the Day of Yahushua’s resurrection which is 3 nights and days from the day of crucifixion that took place on the next day after His Passover meal with His disciples.. From the day immediately after the weekly Sabbath (the Day of First Fruits) count 7 Sabbaths / 50 days to find the day after the weekly Sabbath which is the Feast of Weeks.

7. Establising the Festivals in the 7th Month: Once having identified the true sun incidence of the autumnal equinox, you have found Day 1 of Month 7, which is the Feast of Trumpets. Count 10 days to the Day of Atonement and another 5 days to find the first day of Tabernacles. Count another 7 days to find the last days of tabernacles.

If its all to confusing simply identify the dates of the true sun equinoxes and use the spreadsheet template of columns 1 and 2 in the calendar layout I have made for this year 2015 – since the pattern of the count is exactly the same for every year you should have no difficulty. The only things that change are the associated Gregorian calendar dates and days of the week.

8. What About Identifying the Days In Each Month? From time to time I have been asked how can the days of the biblical months can be known. For some their emphasis on being able to know the dates of every month is so important that if not done to their satisfaction the simply reject the Biblical solar calendar out of hand. (in my view this insistence by some on identifying all the months in the year before the solar calendar can be acceptable to them is just a self-deceiving cover that they really do not want to let go of their “messianic movement” comfort submission zone to the authority of Rabbinicalism over their calendar, since the only reasons we are concerned about the biblical calendar is the worship of YHVH and therefore identifying His High Festival worship days. Knowing all the months does nothing for a people that is yet in exile and having to live their work life according to a Gregorian calendar.

However, if one really insists, it is in fact possible to identify the days of each of the 12 months (and there are never 13 months in the “Melchizedek Yahushua calendar” year – as the months are intimately linked to the annual circuit of the sun as it passes through the 12 ecliptic constellations (as perceived from earth) based on Gen 1:14 where the authoritative time keeping signs are definitively given as the sun and the stars. (The moon is not an authority in accurate timekeeping as it does qualify as an authority that “rules” the night because the moon is only in the night sky for some two weeks a month, every each month! The rest of the time it is somewhere around in the daytime sky! But the constellations are always there, and by them we can navigate and with the sun and the stars together we can navigate the earth with perfect time keeping to identify longitude accurately. As stated above, with the solar biblical calendar, the number of days in a biblical month is dependant on the earth’s annual orbit around the sun over the year in relation to the 12 signs (constellations) of stars on the ecliptic.

At significant periods in the history of man, the days of the annual solar year have changed, such as in the days Noah’s flood, because of changes in the earths orbit around the sun, and so the number of days occurring in a solar year changed, thereby affecting changes to the number of days in the months. But on the “Melchizedek Yahushua solar calendar” this is not a worry! The biblical High Festivals, weekly Sabbaths and even adjusted days in the m12 months of the year can be readily identified no matter how many days the soalr year is suddenly changed to! All we need to do is carefully look to the behaviour of the authoritative signs of Gen 1:14 as we move from vernal equinox to vernal equinox (the full solar year) and with the instructions of scripture we will be right!

Currently our solar year consists of 365.25 days (earth’s orbit around the sun), and the time taken for the sun to travel through each of the 12 ecliptic constellations define the biblical months – the months have days that compliment the solar year count for equinox to equinox and there is never a need for any intercalation adjustment or leap years! The matter of the .25 of a day is taken care of each as it is absorbed be the recelebration of the beginning of the year on the day on which than actual sun observance (by sundial) of the vernal equinox occurs! The Astronomical Months, As Determined By the Time The Sun Takes To Move Through The 12 Ecliptic Constellations are as Follows: (Note – these counts of days per month are precisely the same every year, and would only change with a great catastrophy that would cause the earth to change in its orbit around the sun.)

The first (astronomical) month currently has approximately 31 days and corresponds roughly to March 20 through April 19 on the Gregorian calendar. The second month currently has approximately 31 days and corresponds to roughly April 20 through May 20 on the Gregorian calendar. The third month currently has approximately 31 days and corresponds roughly to May 21 through June 20 on the Gregorian calendar. The fourth currently has approximately 32 days and corresponds roughly to June 21 through July 22 on the Gregorian calendar. The fifth month currently has approximately 31 days and corresponds roughly to July 23 through August 22 on the Gregorian calendar. The sixth month currently has approximately 31 days and corresponds roughly to August 23 through September 22 on the Gregorian calendar. The seventh month currently has approximately 30 days and corresponds roughly to September 23 through October 22 on the Gregorian calendar. The eighth month currently has approximately 31 days and corresponds roughly to October 23 through November 22 on the Gregorian calendar. The ninth month currently has approximately 29 days and corresponds roughly to November 23 through December 21 on the Gregorian calendar. The tenth month currently has approximately 29 days and corresponds roughly to December 22 through January 19 on the Gregorian calendar. The eleventh month currently has approximately 30 days and corresponds roughly to January 20 through February 18 on the Gregorian calendar. The twelfth month currently has approximately 29 or 30 days (depending on what we now call leap year) and corresponds roughly to February 19 through March 19 on the Gregorian calendar.

So with the “Melchizedek Yahushua solar (astronomical) calendar” – even if we had a catastrophe to the orbit of the earth and the days of the solar year on the earth changed to 400 or even 360 days a year – with the same formulae and patterns presented in this article we could still identify the equinoxes, the weekly Sabbaths, the biblical Feast days and even the 12 months with their new count of days – the pattern would still be in accord with the law of Moses (Lev. 23) and authoritatively intact for the correct identification of the High Festival days and the lawful order for the worship of YHVH – such is the depth of wonder of the order the Creator has  established. But yet men, on the contrary, always seem to desire to develop their own authoritative calendars, which in the event of a radical sudden change to the earths orbit – get radically out of bent out shape and confused over night and take years to unravel how their calendars have become unsynchronised with the seasons! Their theologians and scholars would go into panic for sure Today many are waking up to the fact that the Rabbinic lunar calendar is but a theological construction and neither reliable nor in accordance with creation!

I expect the Rabbis will be increasingly concerned with how people are waking up to the fact that the law of Moses does not instruct the observation of the Passover to take place in the late winter, rather than the spring, periodically every three years… But what will they do about it, given that the only alternative they have is to acknowledge the ancient Zadok testimony that they, The Pharisee Rabbis, are guilty of the profanement of the biblical lawful worship calendar, which they did when they took control for themselves of the Second Temple in Judea in the decades just prior to the first advent of the Great Teacher of Righteousness, Yahushua Melchizedek, the only One who is able – according to biblical credential – to take away the sins of His people and to restore Jacob to the biblical messianic era ! Be baruch In Yahushua Melchizedek! Our soon coming Sovereign!

Rob@inthatday.net  March 6th 2015

 http://www.inthatday.net/2015/03/the-melchizedek-biblical-solar-calendar-dates-for-2015-and-how-to-calculate-this-calendar-yourself-in-the-coming-years-if-we-have-no-internet/

  B. About Yahushua Melchizedek Calendar

Please  click this link for details:  https://perfectgiftorg.com/?p=1757

Additional info: According to Prof. Rachel Elior of the Hebrew University of Jerusalem, the Rabbis were involved in nothing less than “a reinvention of Judaism“…The short reason … she suggests, was “a dispute over the calendar… “scholars known as Pharisees who disputed the legitimacy of the Hasmonean priests and kings and who argued with the Zadokite priests about the solar calendar…“. from  https://perfectgiftorg.com/?p=2023

Prof_Rachel_Elior_Public_ Lecturer_Univ_Chicago_2014.mp3

C. About Enoch last dayTime-line (From Adam Year 1 to A New Heaven and New Earth) by Daniel de Caussin

also: click here for details  https://perfectgiftorg.com/?p=2254 

D.  How the Ancient Hebrew Calendar is Built:

The month by month’s guide below is modified with permission from the calendar frame work provided by Daniel de Caussin; we share the same way of counting of the year but we hold a different opinion on the counting of the weekly shabbat day! Please refer to his file this link here: https://www.facebook.com/groups/Enoch.prophecies/909233215774667/

“RECENT FINDINGS At Qumran in 1947, there were apocalyptic scrolls found, and among them the Books of Jubilees and the Second Mikdash writings of Enoch I which discuss the calendar and dating system by which these people lived.

Scholars had been attentive of the Apocryphal Calendar before this find, but interest was renewed with the discovery of these scrolls by which the Qumran sect lived. It is based on 364 days per year. The year is divided into four periods (to correspond to the four seasons of the year), of 13 weeks or 91 days in each period. There are 12 months in each year or a total of 52 weeks.

By using this exact measure and beginning the year on the 4^th day of the week just after the vernal equinox, the Set Apart days fall exactly on the same day, in the same month, every year. This calendar warrants extensive study, as there are now numerous proofs it was the calendar used by Abraham, King Solomon, King David, and High Priest Zadok in the First Qodesh Mikdash.

A different calendar was used in the Second Commonwealth, but that Mikdash had no Presence, no Ark of the Covenant, and no means for its apostate priesthood to communicate directly with יהוה. In fact, it is recorded that 300 high priests during the second Mikdash period, died when they went into the Most Kodesh Place on Yom Kippur. Something, perhaps many things, were wrong with the Second Mikdash Cult. A team of scholars was appointed to study the scrolls in 1952. They became an elite and secretive clique. In 1991 this monopoly was effectively broken when the Huntington Library in California announced it would allow public access to its collection of Dead Sea Scrolls photographs.

This was soon followed by the publication of a Facsimile Edition by the Biblical Archaeology Society in Washington, D.C. Until this time scholars previously controlling access to the Scrolls had been publicly contending that there was nothing interesting in the remaining unpublished Scrolls and nothing throwing further light on Judaism and Christianity’s rise in Palestine. (The Dead Sea Scrolls Uncovered, Professor Robert Eisenman & Michael Wise).

for clarity, please go to this page: https://perfectgiftorg.com/?p=1794 :

The Zadokite Essene calendar, the calendar attested in I Enoch and the Book of Jubilees, consisted of a solar calendar of 364 days divided into seven-day weeks, twelve months of thirty days each except for one extra day in the last month of each quarter (Jaubert 1965:27; Pfeiffer 1969:64-65; Vanderkam 1998:55; Finegan 1998:44).

The Feast of Unleavened Bread, Feast of Trumpets, Feast of Tabernacles, and Feast of the Great Day (often seen as the eighth day of the Feast of Tabernacles), always began on the 4th day of the week ( There is NO Wednesday yet in the 1st century),

The feast of Passover actually start on the 3rd day (Tuesday) evening, as the Jews began days at evening not midnight (Jaubert 1965:10; Simon 1967:73).

Trumpets, Tabernacles, and the Great Day always occurred in the seventh month as set forth in the Law of Moses (Leviticus 23:24-44).

As Nisan 15, the annual Sabbath, or Passover Sabbath, marking the start of the seven-day Feast of Unleavened bread began at sunset the fourth day night, the Essene observance of the Passover Seder was always on the third day evening of the week  (Finegan 1998:43, 48).)

The Talmud does not explain this calendar exactly, but does mention the argument of the calendars between the Pharisees and Sadducees…

We (the Editors of this website) are observing according to the exact same principal as mentioned above. Once we identify the first day of the year is the 4th day of the week…hence we will know that 3 days later is the 7th Shabbat Day…In the Essene day, there is NO “Wednesday”…beginning the 1st day of the year on the 4th day of the week after verified the vernal equinox, the PassOver Feast days fall exactly on the same 4th day of the week, the 14^th day in the same month, every year. Which bring us to the same Resurrection day every year: after our Messiah Yahushua was buried 3 days 3 nights, He arose before the sunset/before the ending of the 7th day weekly Shabbat! HalleluYah, HE is the Mater of our Shabbat!!

 How the Ancient Hebrew Calendar is Built

 NOTE:

To get a record of the mean sun calculations as they occur in Jerusalem time, go to this link: http://www.timeanddate.com/calendar/seasons.html?n=110 . (Remember to examine the dates and times carefully know that from the link, they are only mean calculations and not true incidences and work out when the true sun equinox would be occurring or you could be a day too early!) . Keep a copy of this page as a record for the future it presents the means sun calculations for many years to come. 

שבת – Sabbath On this calendar, every seventh day is called a sabbath. See h7676 Additionally, the word sabbath is also associated to the concepts of rest and cessation. See h7673 – 7676

High Sabbath or Sabbath’own – שבתון A Sabbath’own, see h7677, is a Great or High Sabbath, and it can also be a Solemn Sabbath. It may occur on a day that is not a seventh day Sabbath indicating that this day is a special day of rest or solemnity.

Solemn Assembly or Atsara – עצרה An Atsara, see h6116, is a Solemn Assembly. It is characterized as an assembly called to be solemn. To be solemn is to not be cheerful and a time in which there is deep sincerity within the people in that assembly.

Set Apart Convocation or Miqra Qodesh – קדש מקרא A Miqra Qodesh, see h4744 and h6944, or Set Apart Convocation is set up for gatherings to remember set-apart days. These are, by definition, large formal assemblies of people.

The first example of this is the day after passover calling for an assembly to remember the feast of Unleavened Bread. Call for many to appear or Ra’ah Paniym – פנים ראה Ex 23:14-17 Three times a year all males are commanded to appear before YHWH/Yah’oah. These times are outlined as the feasts of Unleavened Bread, Feast of Weeks of the firstfruits of wheat harvest, and In Gathering.

This Hebrew word ra’ah at h7200, has the feeling of to see something as in to feel, smell, behold, to perceive in the heart, and to hear a thing. In an assembly of this nature, all these things would be happening to the attendee. And the Hebrew word paniym at h6437, has the feeling of turning oneself as in to face a new direction, and as in to change one’s walk in a different direction. The idea was to turn one’s walk in life towards the path of YHWH/Yah’oah and the Torah (instructions). When we error from the mark, we err from the concept of love of Father, love of neighbor, and the concept of the family (father and mother). Therefore, these Ra’ah Paniym, were designed to realign the males so they could better guide their families and communities.

Month one

Step One

Let’s start building the Calendar starting in Exodus 12 where we are given in Torah that the first month has a first day.

Exodus 12: 1

And יהוה spoke to Mosheh and to Aharon in the land of Mitsrayim, saying, 2 “This month is the beginning of months for you; it is the first month of the year for you.We learn the first day begins on the Spring Equinox. We will revisit this later in this document.

Enoch 72:34 So as at the beginning the year comes back to its course where the day becomes longer, and each night becomes shorter. see also Ex 13:4, Ex 23:15, Ex 34:18, Deut 16:1, Enoch 72:6 After we verify the Spring Equinox, that day we start the calendar. as day one.

By using shadows on sticks in the ground the Spring Equinox can be verified, or go to this web site and type Jerusalem for the location. http://www.timeanddate.com/calendar/seasons.html?n=110 

Please note that the team producing this document and Hebrew translations, with prayer and by leadership of the Spirit of Truth, which is the hand of יהוה YHWH.

The days that come as the first day are special days to יהוה. Through Yahh, our Father Av has given us Torah to follow. Whenever we are given teachings, instructions, or direction, it is always designed for our benefit.

Notice that we don’t use the day names like we have on a Gregorian calendar for obvious reasons. These day names are heathen based names.

Fun Fact about the Day 31: the “intercalary.”

Enoch 75

And the leaders of the heads of the thousands, who are placed over the whole creation and over all the stars, have also to do with the four intercalary days, being inseparable from their office. According to the reckoning of the year, these render service on the four days, which are not counted in the calculation of the year.

2 On account of these men go wrong, for those luminaries truly render service on the world-stations, one in the first gate, one in the third gate of the heaven, one in the fourth gate, and one in the sixth gate, and the exactness of the year is accomplished through its separate three hundred and sixty-four stations.

Night and Day

Why does a day begin at sunset? The first clue is found in Genesis 1:5

… It became evening, and then it became the morrow. This was the first day of a multitude of days.

The stars or Angels are the leaders of the Calendar. They have been given a job, and by oath keep it in perfect and constant order. The Stars enter first.

Another clue comes from Enoch.

Enoch 82:8 He has power over night and day in the heaven to cause the light to give light to men from the sun, moon, and stars, and all the powers of the heaven, which revolve in their circular chariots. 9 These are the orders of the stars, which set in their places, and in their seasons, festivals, and months. 10 And these are the names of those who lead them, who watch that they enter at their times, in their orders, in their seasons, in their months, in their periods of dominion, and in their positions. 11 Their four leaders who divide the four parts of the year enter first; and after them the twelve leaders of the orders who divide the months; and for the three hundred and sixty days there are heads over thousands who divide the days; and for the four intercalary days there are the leaders which divide the four parts of the year.

Woe

Yet another clue comes in the form of a Great Woe. Woe to us! This is clear! Do not to use the “day”, or sun rising, as the start of the day. By using the sunrise as the start of the day, this is following the lead of the Treacherous Watchers!

Enoch 82:4 Blessed are all the righteous. Blessed are all those who walk in the way of righteousness and do not as the sinners, the treacherous Watchers in the reckoning of all their days in which the sun traverses the heaven entering into and departing from the gates for thirty days with the heads of thousands of the order of the stars, together with the four which are intercalated which divide the four portions of the year, which lead them and enter with them four days.

How do we know the First Day and Duration of a Year?

According to Enoch, a year has 364 days. Each year has 52 Sabbaths, every year for all generations. There are no leap days, or leap months. Other calendars count every day of the year. This requires the use of leap days as in a Gregorian calendar, leap months as in a Jewish Lunar-solar calendar.

The way to handle the fact that a year has 365.2422 days in a year is this difference of 1.2422 days is just waited out and not counted. We wait and observe the Spring Equinox to occur. The ancients required a constellation and the point where the sun rose through the constellation during the last observed equinox. When the Spring Equinox is confirmed, that day the new year begins. The two witnesses to this first day are the Stars and the Sun. 

You can see how the stars are used at Enoch 74:

12 The sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 days.

13 In three solar [and Sidereal] years there are 1,092 days [3 times 364], and in five years 1,820 days [5 times 364], and in eight years there are 2,912 days [8 times 364].

Thirteen weeks for each season and Four seasons, and a total of 52 weeks in the Year

Jubilee 6:23 And on the new moon(first day) of the first month, and on the new moon(first day) of the fourth month, and on the new moon(first day) of the seventh month, and on the new moon(first Day) of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year.  These are written and ordained 24 as a testimony forever.  29 … each had thirteen weeks; from one to another (passed) their memorial, from the first to the second, and from the second to the third, and from the 30 third to the fourth. And all the days of the commandment will be two and fifty weeks of days, and (these will make) the entire year complete.

Another point to bring up from Enoch 74 is the fact that two methods of ensuring accuracy were employed. The solar and sidereal cycles are similar in duration. At Enoch 74:12 The Sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 days. A principle in the Hebrew language is that when you double something you are emphasizing its importance. So here we see that two methods are used for verification. This is because of the importance of this ancient calendar.

The Stars have a cycle used for calendars and time keeping. Their cycle is called a Sidereal cycle. The length of a sidereal day is 23.93446 hours. The length of a sidereal year is 365.25 days. Sidereal time is calculated from watching the stars and their relation to the revolution of the earth on its axis and the rotation of earth around the sun. Notice that the times for the day and the year are very similar to that of the solar cycle.

Two witnesses to confirm the first day

The consistency of the star’s location and the sun’s location are used as two witnesses to the first day of the calendar so that we all, from generation to generation, can observe the sabbath on the same seventh day, and the feast days on their appointed days and times.

The Duration of 24 hours

The Earth revolves around its axis at a fairly constant rate. Its rate is affected by earthquakes and other cosmic influences. Nevertheless, it does change, but the change is so small it is almost undetectable. A leap second was added in 1972, and 40 years later one in 2012. This is a testament to Father’s hand in this situation.

What is a Day?

The Hebrew word yom has several meanings. Using a Gesenius, a Benner, and a Klein Lexicon we see these meanings for the word יום: heat, the day, a day, a festival day, time, at that time, then, at some time, at the time in which – as in the word “when”. The definition of this word is important to consider because the word יום is used in Genesis 1:5 to describe the first day. It was called a yom even though the sun was not created. The sun has nothing to do with the usage of this term. The same is true for Genesis 1:8, and 13. In this case the first three days where counted as days. Perhaps by the precision of the earth’s rotation. YHWH/Yaha’oha was the light that was provided for those three days. His presence was the light source. As we read in the Revelation of John 22:5 And night shall be no more, and they shall have no need of a lamp or the light of the sun, because יהוה Elohim shall give them light. And they shall reign forever and ever.

Step two

Next step in understanding the Torah of the Calendar is in Leviticus. We are told that we are to work for six days and then on the seventh day we are to rest.

Leviticus 23 (from a translation of the Dead Sea Scrolls):

1 And יהוה  spoke by turning towards Moshe and commanded by saying,

2 speak by turning yourself towards the sons of Yisra’el.  Say to them as you motion towards them;  Your places where you assemble on a regular basis, יהוה  said, in order for you to be successful, call a meeting to read from the Scroll. Read to all those assembled in that place.  Call out and encourage them to come towards you.

Doing these things are Set Apart and are for reverence and adoration at that time during their assembly.

3 Six times you are to produce by labor, the service that is prescribed to a person.  And then on the seventh day, you are to return to your habitation to rest and cease from your prescribed work.

Use this day to consider what it takes to cease from our labor in an assembly with a reading from the Kadosh Scroll.

Whatsoever service is prescribed to anyone, you are not to labor over this anymore. Cease from your labor and adjust your focus towardsיהוה  with an idea that all things in the farm or home are done and complete for this day.  By adjusting your focus towards to, יהוה you can rest your mind in your assembly of persons that have come together for sitting.

This verse is part of a list of the various Angels and their main responsibilities.

Enoch 20:6  Saraqael, one of the set-apart Messengers, who is over those people which have a desire to keep Sabbath.

Just amazing. There is an Angel who is assigned to watch over those who desire to keep Sabbath.

Keeping the seventh day Sabbath as a separate day is for all people who want to keep it.

Isaiah 56:

3 “And let not the son of the foreigner who has joined himself to יהוה speak, saying, ‘יהוה has certainly separated me from His people,’ nor let the eunuch say, ‘Look I am a dry tree.’ ”

4 For thus said יהוה, “To the eunuchs who guard My Sabbaths, and have chosen what pleases Me, and hold fast to My covenant:

5 to them I shall give in My house and within My walls a place and a name better than that of sons and daughters – I give them an everlasting name that is not cut off.

6 “Also the sons of the foreigner who join themselves to יהוה, to serve Him, and to love the Name of יהוה, to be His servants, all who guard the Sabbath, and not profane it, and hold fast to My covenant –

7 them I shall bring to My set-apart mountain, and let them rejoice in My house of prayer. Their burnt offerings and their slaughtering’s  are accepted on My altar, for My house is called a house of prayer for all the peoples.”

8 The Master יהוה, who gathers the outcasts of Yisra’ĕl, declares, “I gather still others to him besides those who are gathered to him.”

 Difference between a Sabbath day and a day of Set Apart Convocation

In Leviticus 23:3 we receive Torah concerning rest on the seventh day and that we should read together on this seventh day, and that we should consider all work any of us have been prescribed to do as completed, and that we are to call out an encourage others to join in the reading of the Scroll, and to use this day as a day of reverence and adoration of all things our Father Av has provided to us through YHWH.  A Sabbath rest has been appointed for every seventh day throughout the year. Sabbath means rest, Sabbath does not mean seventh day. We have associated the seventh day and Sabbath because of the Torah to have a Sabbath on the Seventh day. Nevertheless, a day of Sabbath can be appointed on days that are not the seventh day. We see this at Leviticus 23.

27 “On the tenth day of this seventh month is the Day of Atonement. It shall be a set-apart gathering for you. And you shall afflict your beings, and shall bring an offering made by fire to יהוה.

28 “And you do no work on that same day, for it is the Day of Atonement, to make atonement for you before יהוה your Elohim.

29 “For any being who is not afflicted on that same day, he shall be cut off from his people.

30 “And any being who does any work on that same day, that being I shall destroy from the midst of his people.

31 “You do no work – a law forever throughout your generations in all your dwellings.

32 ‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the month at evening, from evening to evening, you observe your Sabbath.”

We see here in these verses that both the ninth day and the tenth day of Month Seven are appointed as a day of rest, a Sabbath day, and notice on the calendar that these days are not on the seventh day.

So what is the difference between a Sabbath and a Kadosh Convocation?  A Sabbath is a command directed towards an individual. The individual must rest from their prescribed work. The command of a Set Apart Convocation is directed towards an assembly of people. An assembly can praise Yahh in Hymn singing, Dance, and group reading of the Kadosh Scroll. We read that some Set Apart Convocations are also days where a Sabbath is commanded to have rest from our individually prescribed work. This is what we read above in Leviticus 23:32.

In both a Sabbath rest and during a Kodash Convocation, people did not sit around doing nothing. We have to be somewhat active to eat and drink and the animals need to eat and drink, too. In Leviticus 23:3 we read that the key to this rest day is the focus of our mind and heart. Our mind and heart are more precious than the act of sitting down.

Lev 23:3 Six times you are to produce by labor, the service that is prescribed to a person.  And then on the seventh day, you are to return to your habitation to rest and cease from your prescribed work.

Use this day to consider what it takes to cease from our labor in an assembly with a reading from the Set Apart Scroll.

Whatsoever service is prescribed to anyone, you are not to labor over this anymore. Cease from your labor and adjust your focus towards YHWH with an idea that all things in the farm or home are done and complete for this day.  By adjusting your focus towards YHWH, you can rest your mind in your assembly of persons that have come together for sitting.

So now we can build the Calendar in this second step. We will add the Sabbath day.

Fun Fact about the seventh day

It seems silly to say that the Shabbat day is always the Gregorian Saturday day. It is consistently the Shabbat day in a cycle of seven days. A year has 364 days. Note that 364/7=52. There are 52 Sabbaths in a year. The Torah is clear that every seven days, during the year, we have a Sabbath. To begin a calendar on any other day by not using a seven day period leading up to a Sabbath, is following a method that does not adhere to Torah instruction.

The focus of the Sabbath is the command from our Creator Father Av, that the seventh day of rest is after the sixth day of work.

The example at the creation, was six days of work, and then the rest.

Ex 20:9 “Six days you labour, and shall do all your work,

10 but the seventh day is a Sabbath of יהוה your Elohim. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates.

11 “For in six days יהוה made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore יהוה baruch the Sabbath day and set it apart.

Here again in Exodus 20 we read that the focus is the number of days.

The word (day) יום in Hebrew can also mean a time period, or time itself, and the heat of the day, and to be warm, the opposite of night, a festival day.

The example we have in Genesis 1, is the use of the word day. A “day” was founded on the fact that a “day” is a time period established on the completion of one rotation of the earth on its axis. It has nothing to do with the sun’s appearance at all. We have proof of this in the first three creation days. The days were called days without a sun.

The point is, the seventh day is after a six day period, was to be the focus of the day of rest, is reiterated at Exodus 20:11, 31:15, 17, 32:12, 34:21, 35:2, Leviticus 23:3, Deuteronomy 5:13, Ezekiel 46:1, and Luke 13:14.

Step Three

Exodus 12 (from The Scriptures Version 1998):

1 And יהוה spoke to Mosheh and to Aharon in the land of Mitsrayim, saying,

2 “This month is the beginning of months for you, it is the first month of the year for you.

3 “Speak to all the congregation of Yisra’ĕl, saying, ‘On the tenth day of this month each one of them is to take for himself a lamb, according to the house of his father, a lamb for a household.

4 ‘And if the household is too small for the lamb, let him and his neighbor next to his house take it according to the number of the beings, according to each man’s need you make your count for the lamb.

5 ‘Let the lamb be a perfect one, a year old male. Take it from the sheep or from the goats.

6 ‘And you shall keep it until the fourteenth day of the same month. Then all the assembly of the congregation of Yisra’ĕl shall kill it between the evenings.

Let us first look at the three facts here; We are told to observe the First month, the tenth day of this month, and the fourteenth day of this month.

In Exodus 12:3, we read that a lamb or a goat was to be selected. A perfect one year old male. This lamb is called a paschal lamb. This lamb is intended for פסח pronounced Pe-sa-kh. The kh is a guttural sound from the back of the throat. פסח means to pass over, to pass by or to spare. This word does have other uses; nevertheless, this is the word for the feast called Passover.

 We also read in the torah of the Passover observance at Exodus 12:14, Leviticus 23:5, Numbers 28:16, Deuteronomy 16:1, and in Jubilees 49:1.

 Passover and the feast of Unleavened Bread

To build the next line in the Ancient Hebrew Calendar, we need to read Leviticus 23 again.

Leviticus 23 (from a Translation of the Dead Sea Scrolls)

4 These things that follow are the set times of  YHWH/Yaha’oha. They are to come from the person who calls people towards them to read from the Qodesh Scroll. To be successful, what is desired is that you cry out to all the multitude at each of these set times.

5 In the beginning of the year in the first month in the fourteenth day of the month just after when you can distinguish the division which starts the day, when there is still enough light to see things after the sunset; This is the time for YHWH’s “Passover” of Sparing the first born.

6 On the Fifteenth day, in the beginning of the year, perceive in your mind a circle for dancing. This circle is like the unleavened bread which is YHWH/Yaha’oha. And for seven times, as in seven days, you are commanded to eat this unleavened bread.

7 On the first day call a Qodesh assembly, and let it come to pass, you are to subdue your working of the work that is prescribed to you, for it is a service of obligation not to labor over something.

8  In coming together, in order to be close, you will bring a sacrifice of healing, which is YHWH/Yaha’oha, seven times as in each of the seven days. And the day time of the seventh day is a Qodesh Convocation for you shall read the Qodesh Scroll and you are to subdue your working of the work that is prescribed to you, for it is a service of obligation not to labor over something on this day.

In Jubilee 6:24-25 ... And Noah ordained them for himself as feasts for the generations for ever, 25 so that they have become thereby a memorial unto him. And on the new moon (first day) of the first month he was bidden to make for himself an ark,

Step Four

We are going to add the last two lines in the Calendar for Month One. From the Spring Equinox to the last day we have 30 days.  We find this in Enoch 72:8-13 where we read of a cycle of days consisting of 30 days, then 30 days, then 31 days.

The year is divided into four seasons, each consisting of 91 days. The first two months of each season has 30 days and the last month of each season has 31 days. Each year has 364 days. These 364 days per year is done in prudent understanding and divine counsel, so that the calendar is always the same for generation to generation.

There is no leap days, or leap months. This is a common way to handle the fact that a year has 365.25 days in a year. So this difference of 1.25 days is just waited out and not counted. We wait and observe the Spring Equinox to occur. It requires Sunshine to confirm it. When the Spring Equinox is observed, that day begins the new year. We see how this is determined at Leviticus 23:5 … just after when you can distinguish the division which starts the day, when there is still enough light to see things after the sunset; this is the time for the YHWH’s Passover of Sparing the first born.

We now have added the appointed days we are to remember from generation to generation in Month one.

Remembrance Day, day 1

Day 1 is the day to remember Noah’s exit from the Ark and the covenant of not to eat blood.  Jubilees 6:1-12

Bring First Fruits, day 19

Day 19 we read this is the day to bring in your first fruits. Jubilee 15:1, and Jubilee 16:13-14 This day is a Qodesh Convocation. Leviticus 23:20-21 were we see the priest waves harvest sheaves, and two lambs that will be sacrificed.

Feasts of Weeks, and Feast of First Fruits, starts day 25

Day 25 is the First day of the Feast of Weeks. This feast lasts for 50 days. Another name for this last day of the feast is Pentecost. Jubilees 6:17-22, Exodus 34:22, and Leviticus 23:15-21 This day is also the Feast of First Fruits. We read this at Jubilee 6:21. This day is also the day for the Wave Offering and Burnt Offering of Grain, Incense, and Wine. We read of this in Leviticus 23:11-13. Day 25 is one of the three days that Males are required to have a convocation. We see this at Deuteronomy 16:16.

Next add the appointed days to the calendar.

Pentecost

Leviticus 23:15 ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths.

16 ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה.

17 ‘Bring from your dwellings for a wave offering two loaves of bread, of two-tenths of an ĕphah of fine flour they are, baked with leaven, first-fruits to יהוה.

18 ‘And besides the bread, you shall bring seven lambs a year old, perfect ones, and one young bull and two rams. They are a burnt offering to יהוה, with their grain offering and their drink offerings, an offering made by fire for a sweet fragrance to יהוה.

19 ‘And you shall offer one male goat as a sin offering, and two male lambs a year old, as a peace offering.

20 ‘And the priest shall wave them, besides the bread of the first-fruits, as a wave offering before יהוה, besides the two lambs. They are set-apart to יהוה for the priest.

21 ‘And on this same day you shall proclaim a set-apart gathering for yourselves, you do no servile work on it – a law forever in all your dwellings throughout your generations.

Here is the complete Month one. 

 Month Two

Step One

The second month starts, on the day after the end of the first month. Month Two that has 30 days.

Notice that it starts on the sixth day because Month One ends on the second day.

 Step Two

Next we need to add the appointed day we are to remember from generation to generation. For Month Two we read in Number 9:6-11 that men that are unclean, or on a journey can celebrate Passover on Month Two on Day fourteen.

Numbers 9 (from The Scriptures 1998 version)

6 But there were men who were defiled for a being of a man, so that they were not able to perform the Passover on that day. So they came before Mosheh and Aharon that day,

7 and those men said to him, “We are defiled for the being of a man. Why are we withheld from bringing near the offering of יהוה at its appointed time among the children of Yisra’ĕl?”

8 And Mosheh said to them, “Wait, let me hear what יהוה commands concerning you.”

9 And יהוה spoke to Mosheh, saying,

10 “Speak to the children of Yisra’ĕl, saying, ‘When any male of you or your generations is unclean for a being, or is far away on a journey, he shall still perform the Passover of יהוה.

11 ‘On the fourteenth day of the second month, between the evenings, they perform it – with unleavened bread and bitter herbs they eat it.

In Numbers 9:11 we see a curious phrase, “between the evenings.” This is a traditional understanding of this term, from the Gesenius Lexicon; When the sun visibly dips behind the horizon, this is the first evening, and the second evening is the time while the sun’s light is still visible and all is dark, which is then called the night.

Doing something between the evenings, is the period when you can still see to do things. When slaughtering a lamb, you need to use a sharp knife and this requires some light to be safe in what you are doing.

To get an idea of what makes a man unclean, please read the entire chapters of Leviticus 11, Leviticus 13, and Numbers 5.

Month Three

Step One

The Months with 31 days

In months with 31 days, there is a technical term for this ‘Thirty First’ day; it is “intercalary.” The definition of this word is; A day that is inserted into a calendar to make it harmonize with the year. In some calendars these are leap days, and leap months. The Ancient Calendar given to Enoch does not have any leap days or leap months. It has always been the same each year, and will continue to be consistent from generation to generation.

 Fun Fact about Day 31

Enoch 75

And the leaders of the heads of the thousands, who are placed over the whole creation and over all the stars, have also to do with the four intercalary days, being inseparable from their office. According to the reckoning of the year, these render service on the four days, which are not counted in the calculation of the year.

2 On account of these men go wrong, for those luminaries truly render service on the world-stations, one in the first gate, one in the third gate of the heaven, one in the fourth gate, and one in the sixth gate, and the exactness of the year is accomplished through its separate three hundred and sixty-four stations.

Night and Day

Why does a day begin at sunset? The first clue is found in Genesis 1:5

… It became evening, and then it became the morrow. This was the first day of a multitude of days.

The stars or Angels are the leaders of the Calendar. They have been given a job, and by oath keep it in perfect and constant order. The Stars enter first.

Another clue comes from Enoch.

Enoch 82:8 He has power over night and day in the heaven to cause the light to give light to men from the sun, moon, and stars, and all the powers of the heaven, which revolve in their circular chariots. 9 These are the orders of the stars, which set in their places, and in their seasons, festivals, and months. 10 And these are the names of those who lead them, who watch that they enter at their times, in their orders, in their seasons, in their months, in their periods of dominion, and in their positions. 11 Their four leaders who divide the four parts of the year enter first; and after them the twelve leaders of the orders who divide the months; and for the three hundred and sixty days there are heads over thousands who divide the days; and for the four intercalary days there are the leaders which divide the four parts of the year.

Woe

Yet another clue comes in the form of a Great Woe. Woe to us! This is clear! Do not to use the “day”, or sun rising, as the start of the day. By using the sunrise as the start of the day, this is following the lead of the Treacherous Watchers!

Enoch 82:4 Baruch are all the righteous. Blessed are all those who walk in the way of righteousness and do not as the sinners, the treacherous Watchers in the reckoning of all their days in which the sun traverses the heaven entering into and departing from the gates for thirty days with the heads of thousands of the order of the stars, together with the four which are intercalated which divide the four portions of the year, which lead them and enter with them four days.

How do we know the First Day and Duration of a Year?

According to Enoch, a year has 364 days. Each year has 52 Sabbaths, every year for all generations. There are no leap days, or leap months. Other calendars count every day of the year. This requires the use of leap days as in a Gregorian calendar, leap months as in a Jewish Lunar-solar calendar.

The way to handle the fact that a year has 365.2422 days in a year is this difference of 1.2422 days is just waited out and not counted. We wait and observe the Spring Equinox to occur. The ancients required a constellation and the point where the sun rose through the constellation during the last observed equinox. When the Spring Equinox is confirmed, that evening at sunset the new year begins. The two witnesses to this first day are the Stars and the Sun. 

You can see how the stars are used at Enoch 74:

12 The sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 days.

13 In three solar [and Sidereal] years there are 1,092 days [3 times 364], and in five years 1,820 days [5 times 364], and in eight years there are 2,912 days [8 times 364].

Thirteen weeks for each season and Four seasons, and a total of 52 weeks in the Year

Jubilee 6:23 And on the new moon(first day) of the first month, and on the new moon(first day) of the fourth month, and on the new moon (First Day) of the seventh month, and on the new moon(First Day) of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year.  These are written and ordained 24 as a testimony forever.  29 … each had thirteen weeks; from one to another (passed) their memorial, from the first to the second, and from the second to the third, and from the 30 third to the fourth. And all the days of the commandment will be two and fifty weeks of days, and (these will make) the entire year complete.

Another point to bring up from Enoch 74 is the fact that two methods of ensuring accuracy were employed. The solar and sidereal cycles are similar in duration. At Enoch 74:12 The Sun and the stars bring in all the years exactly, so that they do not advance or delay their position by a single day unto eternity, but complete the years with perfect justice in 364 days. A principle in the Hebrew language is that when you double something you are emphasizing its importance. So here we see that two methods are used for verification. This is because of the importance of this ancient calendar.

The Stars have a cycle used for calendars and time keeping. Their cycle is called a Sidereal cycle. The length of a sidereal day is 23.93446 hours. The length of a sidereal year is 365.25 days. Sidereal time is calculated from watching the stars and their relation to the revolution of the earth on its axis and the rotation of earth around the sun. Notice that the times for the day and the year are very similar to that of the solar cycle.

Two witnesses to confirm the first day

The consistency of the star’s location and the sun’s location are used as two witnesses to the first day of the calendar so that we all, from generation to generation, can observe the Sabbath on the same seventh day, and the feast days on their appointed days and times.

The Duration of 24 hours

The Earth revolves around its axis at a fairly constant rate. Its rate is affected by earthquakes and other cosmic influences. Nevertheless, it does change, but the change is so small it is almost undetectable. A leap second was added in 1972, and 40 years later one in 2012. This is a testament to Father’s hand in this situation.

What is a Day?

The Hebrew word yom has several meanings. Using a Gesenius, a Benner, and a Klein Lexicon we see these meanings for the word יום: heat, the day, a day, a festival day, time, at that time, then, at some time, at the time in which – as in the word “when”. The definition of this word is important to consider because the word יום is used in Genesis 1:5 to describe the first day. It was called a yom even though the sun was not created. The sun has nothing to do with the usage of this term. The same is true for Genesis 1:8, and 13. In this case the first three days where counted as days. Perhaps by the precision of the earth’s rotation. YHWH/ Yaha’oha was the light that was provided for those three days. His presence was the light source. As we read in the Revelation of John 22:5 And night shall be no more, and they shall have no need of a lamp or the light of the sun, because יהוה Elohim shall give them light. And they shall reign forever and ever.

Okay, after all that information, here is the Third Month.

Notice that is starts on Day 1 because the Month Two ends on the Day 7

 Month Four

The first three months were the first quarter of the year. We call it Spring time. The First Day of  Month Four marks the beginning of the next quarter. We call it Summer. The calendar was used for religious and civil activities, and for farmers. For farmers, it was used to mark the time to accomplish activities required to have a successful harvest.

Step One

This is easy. It is repeating Month1. It is the same except for the appointed feast and remembrance days.

You will notice that each quarter repeats. Months 1-3 which are the first quarter, repeat into 4-6 which are the second quarter, and then 6-9 which are the third quarter, and lastly 10-12 which are the fourth quarter.

 In Jubilee 6:23-26 we read the command to remember the first day of this month for two reasons. In Jubilees, and in other scripture, the Hebrew phrase new moon can also be translated as the new of the month, or what we would call the first day.

Jubilee 6:23 And on the new moon of the first month, and on the new moon of the fourth month, and on the new moon of the seventh month, and on the new moon of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. These are written and ordained
24 as a testimony for ever. And Noah ordained them for himself as feasts for the generations for ever,
25 so that they have become thereby a memorial unto him.

26 … And on the new moon of the fourth month the mouths of the depths of the abyss beneath were closed.

Lev 23:

12 ‘And on that day when you wave the sheaf, you shall prepare a male lamb a year old, a perfect one, as a burnt offering to יהוה,

13 and its grain offering: two-tenths of an ĕphah of fine flour mixed with oil, an offering made by fire to יהוה, a sweet fragrance, and its drink offering: one-fourth of a hin of wine.

14 ‘And you do not eat bread or roasted grain or fresh grain until the same day that you have brought an offering to your Elohim – a law forever throughout your generations in all your dwellings.

15 ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths.

16 ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה.

17 ‘Bring from your dwellings for a wave offering two loaves of bread, of two-tenths of an ĕphah of fine flour they are, baked with leaven, first-fruits to יהוה.

18 ‘And besides the bread, you shall bring seven lambs a year old, perfect ones, and one young bull and two rams. They are a burnt offering to יהוה, with their grain offering and their drink offerings, an offering made by fire for a sweet fragrance to יהוה.

19 ‘And you shall offer one male goat as a sin offering, and two male lambs a year old, as a peace offering.

20 ‘And the priest shall wave them, besides the bread of the first-fruits, as a wave offering before יהוה, besides the two lambs. They are set-apart to יהוה for the priest.

21 ‘And on this same day you shall proclaim a set-apart gathering for yourselves, you do no servile work on it – a law forever in all your dwellings throughout your generations.

 Month Five

Step One

Copy and paste the calendar from month two. The day numbers are the same. That’s easy.

  Month Six

Step One

Copy and paste the calendar from Month Three. The day numbers are the same. That’s easy.

Next add the appointed days to the calendar. There are no appointed days this Month Six. That’s easy!

Month Seven

Step One

Copy and paste Month One. The days are the same.

Note that Month Seven is the second set of three months which is an indication that this is the next season. We call it the Fall.

Next we add the appointed days. There are five days to add.

Trumpets, day 1

Leviticus 23:23 And יהוה spoke to Mosheh, saying,

24 “Speak to the children of Yisra’ĕl, saying, ‘In the seventh month, on the first day of the month, you have a rest, a remembrance of blowing of trumpets, a set-apart gathering.

25 ‘You do no servile work, and you shall bring an offering made by fire to יהוה.’ ”

Numbers 29: 1 ‘And in the seventh month, on the first day of the month, you have a set-apart gathering, you do no servile work, it is a day of blowing the trumpets for you.

2 ‘And you shall prepare a burnt offering as a sweet fragrance to יהוה: one young bull, one ram, seven lambs a year old, perfect ones,

3 and their grain offering: fine flour mixed with oil, three-tenths of an ĕphah for the bull, two-tenths for the ram,

4 and one-tenth for each of the seven lambs,

5 and one male goat as a sin offering, to make atonement for you,

6 besides the burnt offering with its grain offering for the New Moon (first day), the continual burnt offering with its grain offering, and their drink offerings, according to their right-ruling, as a sweet fragrance, an offering made by fire to יהוה.

Remembrance Day, day 1

Jubilee 5: 29 ... and on the new moon of the seventh month all the mouths of the abysses 30 of the earth were opened, and the water began to descend into the deep below.

Jubilee 6:23 And on the new moon (first day) of the first month, and on the new moon (first day) of the fourth month, and on the new moon (first day) of the seventh month, and on the new moon (first day) of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year. These are written and ordained

24 as a testimony for ever.

26 …And on the new moon (first day) of the seventh month all the mouths of

27 the abysses of the earth were opened and the waters began to descend into them.

Yom Kapar, days 9-10

Notice that there are two days appointed for Yom Kapar. The first day is for preparation. It is a day of rest, or a sabbath. This is another example of a day of rest, or a day of sabbath that is appointed on a day that is not on the seventh day.

Leviticus 16:

1 And יהוה spoke to Mosheh after the death of the two sons of Aharon, as they drew near before יהוה, and died.

2 And יהוה said to Mosheh, “Speak to Aharon your brother not to come in at all times to the Set-apart Place inside the veil, before the lid of atonement which is on the ark, lest he die, because I appear in the cloud above the lid of atonement.

3 “With this Aharon should come into the Set-apart Place: with the blood of a young bull as a sin offering, and of a ram as a burnt offering.

4 “He should put on the set-apart linen long shirt, with linen trousers on his flesh, and gird himself with a linen girdle, and be dressed with the linen turban – they are set-apart garments. And he shall bathe his body in water, and shall put them on.

5 “And from the congregation of the children of Yisra’ĕl he takes two male goats as a sin offering, and one ram as a burnt offering.

6 “And Aharon shall bring the bull as a sin offering, which is for himself, and make atonement for himself and for his house.

7 “And he shall take the two goats and let them stand before יהוה at the door of the Tent of Meeting.

8 “And Aharon shall cast lots for the two goats, one lot for יהוה and the other lot for Azazel.

9 “And Aharon shall bring the goat on which the lot for יהוה fell, and shall prepare it as a sin offering.

10 “But the goat on which the lot for Azazel fell is caused to stand alive before יהוה, to make atonement upon it, to send it into the wilderness to Azazel.

11 “And Aharon shall bring the bull of the sin offering, which is for himself, and make atonement for himself and for his house, and shall slaughter the bull as the sin offering which is for himself,

12 and shall take a fire holder filled with burning coals of fire from the altar before יהוה, with his hands filled with sweet incense beaten fine, and shall bring it inside the veil.

13 “And he shall put the incense on the fire before יהוה, and the cloud of incense shall cover the lid of atonement which is on the Witness, lest he die.

14 “And he shall take some of the blood of the bull and sprinkle it with his finger on the lid of atonement on the east side, also in front of the lid of atonement he sprinkles some of the blood with his finger seven times.

15 “And he shall slaughter the goat of the sin offering, which is for the people, and shall bring its blood inside the veil, and shall do with that blood as he did with the blood of the bull, and sprinkle it on the lid of atonement and in front of the lid of atonement.

16 “And he shall make atonement for the Set-apart Place, because of the uncleanness of the children of Yisra’ĕl, and because of their transgressions in all their sins. And so he does for the Tent of Meeting which is dwelling with them in the midst of their uncleanness.

17 “And no man should be in the Tent of Meeting when he goes in to make atonement in the Set-apart Place, until he comes out. And he shall make atonement for himself, and for his household, and for all the assembly of Yisra’ĕl.

18 “And he shall go out to the altar that is before יהוה, and make atonement for it. And he shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around.

19 “And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and set it apart from the uncleanness of the children of Yisra’ĕl.

20 “And when he has finished atoning for the Set-apart Place, and the Tent of Meeting, and the altar, he shall bring the live goat.

21 “Then Aharon shall lay both his hands on the head of the live goat, and shall confess over it all the crookednesses of the children of Yisra’ĕl, and all their transgressions in all their sins, and shall put them on the head of the goat, and shall send it away into the wilderness by the hand of a fit man.

22 “And the goat shall bear on itself all their crookednesses, to a land cut off. Thus he shall send the goat away into the wilderness.

23 “Aharon shall then come into the Tent of Meeting, and shall take off the linen garments which he put on when he went into the Set-apart Place, and shall leave them there.

24 “And he shall bathe his body in water in the set-apart place, and shall put on his garments, and shall come out and prepare his burnt offering and the burnt offering of the people, and make atonement for himself and for the people,

25 and burn the fat of the sin offering on the altar.

26 “And he who sent away the goat to Azazel washes his garments, and shall bathe his body in water, and afterward he comes into the camp.

27 “And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Set-apart Place, is brought outside the camp. And they shall burn their skins, and their flesh, and their dung with fire.

28 “And he who burns them washes his garments, and shall bathe his body in water, and afterward he comes into the camp.

29 “And this shall be for you a law forever: In the seventh month, on the tenth day of the month, you afflict your beings, and do no work, the native or the stranger who sojourns among you.

30 “For on that day he makes atonement for you, to cleanse you, to be clean from all your sins before יהוה.

31 “It is a Sabbath of rest for you, and you shall afflict your beings – a law forever.

32 “And the priest, who is anointed and ordained to serve as priest in his father’s place, shall make atonement, and shall put on the linen garments, the set-apart garments,

33 and he shall make atonement for the Most Set-apart Place, and make atonement for the Tent of Meeting and for the altar, and make atonement for the priests and for all the people of the assembly.

34 “And this shall be for you a law forever, to make atonement for the children of Yisra’ĕl, for all their sins, once a year.” And he did as יהוה commanded Mosheh.

Leviticus 23: 26 And יהוה spoke to Mosheh, saying,

27 “On the tenth day of this seventh month is the Day of Atonement. It shall be a set-apart gathering for you. And you shall afflict your beings, and shall bring an offering made by fire to יהוה.

28 “And you do no work on that same day, for it is the Day of Atonement, to make atonement for you before יהוה your Elohim.

29 “For any being who is not afflicted on that same day, he shall be cut off from his people.

30 “And any being who does any work on that same day, that being I shall destroy from the midst of his people.

31 “You do no work – a law forever throughout your generations in all your dwellings.

32 ‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the month at evening, from evening to evening, you observe your Sabbath.”

Leviticus 16:31 from The Translation version
31 This is a day to stop all labor to celebrate the sabbath of the One who provides rest.  And you are to look and sigh out of a passionate expression of sorrow and grief.

You who has solemnly, and with a loud voice cried out when you realized you have done an action that causes a stain.

You who do these things, to celebrate the rest of the One who provides rest and cry out in sorrow for these stains, will find refreshment and bring life to those who pine for the laws and ordinances of Heaven.

In this translated version of Leviticus 16:31 above, notice that the word afflict is ענה and it has two definitions. The first one is used to describe; to sing, to call, to read, solemnly with a loud voice, to lift up the voice, to begin to speak, to answer, to signify h6030. The second definition is to make someone to labor, to exercise oneself in something, to be afflicted as in depressed and oppressed, to submit to someone, to fast h6031. On a day of rest we are not to work, so the second definition should not be used. This translation uses the first definition.

Numbers 29:7 ‘And on the tenth day of this seventh month you have a set-apart gathering, and you shall afflict your beings, you do no work.

8 ‘And you shall bring near a burnt offering to יהוה, a sweet fragrance: one young bull, one ram, seven lambs a year old, perfect ones they are for you,

9 and their grain offering: fine flour mixed with oil, three-tenths of an ĕphah for the bull, two-tenths for the one ram,

10 one-tenth for each of the seven lambs,

11 one male goat as a sin offering, besides the sin offering for atonement, the continual burnt offering with its grain offering, and their drink offerings.

Feast of Tabernacles (sukkot) and Feast of In-Gathering, days 15-22

Festival of Tabernacles (sukkot) days 15-21

Leviticus 23:33 And יהוה spoke to Mosheh, saying,

34 “Speak to the children of Yisra’ĕl, saying, ‘On the fifteenth day of this seventh month is the Festival of Booths for seven days to יהוה.

35 ‘On the first day is a set-apart gathering, you do no servile work.

36 ‘For seven days you bring an offering made by fire to יהוה. On the eighth day there shall be a set-apart gathering for you, and you shall bring an offering made by fire to יהוה. It is a closing festival, you do no servile work.

37 ‘These are the appointed times of יהוה which you proclaim as set-apart gatherings, to bring an offering made by fire to יהוה, a burnt offering and a grain offering, a slaughtering and drink offerings, as commanded for every day –

38 besides the Sabbaths of יהוה, and besides your gifts, and besides all your vows, and besides all your voluntary offerings which you give to יהוה.

Feast of In-Gathering days 15-21

Leviticus 23:

39 ‘On the fifteenth day of the seventh month, when you gather in the fruit of the land, observe the festival of יהוה for seven days. On the first day is a rest, and on the eighth day a rest.

40 ‘And you shall take for yourselves on the first day the fruit of good trees, branches of palm trees, twigs of leafy trees, and willows of the stream, and shall rejoice before יהוה your Elohim for seven days.

41 ‘And you shall observe it as a festival to יהוה for seven days in the year – a law forever in your generations. Observe it in the seventh month.

42 ‘Dwell in booths for seven days; all who are native Yisra’ĕlites dwell in booths,

43 so that your generations know that I made the children of Yisra’ĕl dwell in booths when I brought them out of the land of Mitsrayim. I am יהוה your Elohim.’ ”

Exodus 23 15 – and do not appear before Me empty-handed;

16 and the Festival of the Harvest, the first-fruits of your labours which you have sown in the field; and the Festival of the Ingathering at the outgoing of the year, when you have gathered in the fruit of your labours from the field.

17 “Three times in the year all your males are to appear before the Master יהוה.

Notice here in verse 15-17 that all males must attend, and they are not to show up empty handed and must contribute to the celebration.

Numbers 29:12 ‘And on the fifteenth day of the seventh month you have a set-apart gathering, you do no servile work. And you shall observe a festival to יהוה seven days,

Day 22 closing day of these two festivals is both a rest day and a Holy Convocation

Numbers 29:35 ‘On the eighth day you have an assembly, you do no servile work,

36 and you shall bring near a burnt offering, an offering made by fire, a sweet fragrance to יהוה: one bull, one ram, seven lambs a year old, perfect ones,

37 their grain offering and their drink offerings for the bull, for the ram, and for the lambs, by their number, according to the right-ruling,

38 and one goat as a sin offering, besides the continual burnt offering, its grain offering, and its drink offering.

Month 8

Step One

We need to copy and paste Month Two, because the days are the same. That’s easy. There are no feasts in this Month.

Month 9

Step One

We need to copy and paste Month Three. That’s easy. There are no feasts for this Month.

Month 10

Step One

We need to copy and paste Month One, because the days are the same. There is only one remembrance day.

The tenth month is the last of four quarters. It is the beginning of the season we call winter.

Jubilee 6:23 And on the new moon of the first month, and on the new moon of the fourth month, and on the new moon of the seventh month, and on the new moon of the tenth month are the days of remembrance, and the days of the seasons in the four divisions of the year.  These are written and ordained 24 as a testimony for ever.

For it was on the first day of the tenth month that Noah saw the tops of the mountains.

Jubilee 5:30 … And on the new moon of the tenth month the tops of the mountains were seen, …

                                                          Month 11

Step One

We need to copy and paste Month Two, because the days are the same.  There are no days of appointment or remembrance this month.

Month 12

Step One

Copy and Paste Month Three, because the days are the same. There are no days of appointment or remembrance this month.

 Time to Wait

Month 12, day 31 is the last day of the calendar, and it is the 364th day in the calendar.

So now we wait. In this waiting period we do not count the day number. There are actually 1.2422 days in this waiting period. It seems odd in a society that counts every minute as if they are precious, to have a waiting period that is not counted.

We simply wait it out, and confirm the Spring Equinox has occurred.  This waiting period becomes like a reset button on a timing device. When the Spring Equinox is confirmed,  we start Month One, Day 1.

This repeats for Generation, to Generation, and it never changes. This calendar is the same today, as it was in the Time of Enoch when he first received it from the Sky traveler/ the author.

Additional Items  

Command for Men to appear, three times

Exodus 34:21 “Six days you work, but on the seventh day you rest – in ploughing time and in harvest you rest.

22 “And perform the Festival of Weeks for yourself, of the first-fruits of wheat harvest, and the Festival of Ingathering at the turn of the year.

23 “Three times in the year all your men are to appear before the Master, יהוה, the Elohim of Yisra’ĕl,

 Command to wear Tzitziyot , days 1-364

Numbers 15:37 And יהוה spoke to Mosheh, saying,

38 “Speak to the children of Yisra’ĕl, and you shall say to them to make tzitziyot on the corners of their garments throughout their generations, and to put a blue cord in the tzitzit of the corners.

39 “And it shall be to you for a tzitzit, and you shall see it, and shall remember all the commands of יהוה and shall do them, and not search after your own heart and your own eyes after which you went whoring,

40 so that you remember, and shall do all My commands, and be set-apart unto your Elohim.

41 “I am יהוה your Elohim, who brought you out of the land of Mitsrayim, to be your Elohim. I am יהוה your Elohim.”

How to Determine the Spring Equinox

The most important thing to do is to determine the date and time of the Spring Equinox.

The easiest thing to do today is look it up from data provided by some astronomical service. Here is an example site: http://www.timeanddate.com/calendar/march-equinox.html Many sites let you enter your location. Remember that March 20th in the Americas is March 21st in Asia. This is due to the international date line.

<To get a record of the mean sun calculations as they occur in Jerusalem time, go to this link: http://www.timeanddate.com/calendar/seasons.html?n=110 . (Remember to examine the dates and times carefully know they are mean calculations and not true incidences and work out when the true sun equinox> :

http://www.timeanddate.com/calendar/seasons.html?n=110 

 Combining the Gregorian calendar 2014 and the Calendar Revealed to Enoch

For all practical reasons, I will show how to couple the Gregorian Calendar to the Calendar revealed to Enoch. This 2015 calendar set is relative to people who live east of the international date line. As in people living in North America. See below, calendars for people living west of the date line.

 2015 Melchizedek Solar Calendar Month to Month

E.  Explanation of Enoch’s calendar By Wayne Thibodeaux

also: https://perfectgiftorg.com/?p=2254

F. Taken from “THE JUBILEE CALENDAR” by Mikhael Bauer 

This time line ( from the beginning of TIME Adam Year 1 to A new Heaven and New Earth Rev 21:1-4) is constructed hand in hand goes with the PDF – Ten Weeks Prophesy. These dates are estimations from what information we have. As the time of the end gets closer we need to look for the signs. Here is a collection from my notes. by  Time line 2015 March version  PDF Click here.

Cleansing the Earth by Fire  

Published on Aug 13, 2015  by Daniel de Caussin

1. 10 Weeks Prophecy of Enoch by  Daniel de Caussin

2. The Ten Weeks Prophecy of Enoch is amazing ( with interpretation by Wayne Thibodeaux )

3. Enoch Sevenfold instructions rev 1 by  Daniel de Caussin

4. Enoch last dayTime-line ( This file is for viewing in Excel software) by  Daniel de Caussin

5. Book of Enoch: Revised Enoch 9_23_2014 Editors: Daniel Duane, and Martha Ann de Caussin

 6. Explanation of Enoch_s calendar By Wayne Thibodeaux

7. From the sun to the moon (How the Calendar being changed…)

also: https://perfectgiftorg.com/?p=2023

 8. 2015 Melchizedek Solar Calendar Month to Month

P.S.The month by month’s guide above is modified with permission from the calendar frame work provided by Daniel de Caussin; we share the same way of counting of the year but we hold a different opinion on the counting of the weekly shabbat day! Please refer to his file this link here: https://www.facebook.com/groups/Enoch.prophecies/909233215774667/

9  2015 Yahushua Melchizedek Solar Calendar

The “Melchizedek Solar Calendar” Dates for 2015 – And How To Calculate This Calendar Yourself In The Coming Years (If We Have No Internet!) By Rob Moore

Enoch Sevenfold instructions version 1

by  Daniel de Caussin

Dear Brothers and Sisters, I was moved to speak about the Sevenfold
Spiritual Instructions of Enoch. Actually, there are two sets of
instructions; one is spiritual and the other earthly. At this time, I will
speak about the Spiritual instructions.

As with all commands or instructions; we are always given a way or
means to execute the command and comprehend the instruction. Our
Father wants us to succeed and places no impediment in our path to
success. In fact, He wants to yoke with us and show us how to do it.
This is like the experienced Ox is yoked with the inexperienced Ox until
the inexperienced learns how to pull the plow. The implied prayer here,
is that we accept the offer of this yoke and learn how to plow with Him.

Let’s start by reading from the Book of Jasher 3:24 “When at that time
Enoch heard this, he went and assembled all the inhabitants of the
earth, and taught them wisdom and knowledge and gave them divine
instructions, and he said to them, I have been required to ascend into
heaven, I therefore do not know the day of my going. And now therefore
I will teach you wisdom and knowledge and will give you instruction
before I leave you, how to act upon earth whereby you may live; and he
did so. And he taught them wisdom and knowledge, and gave them
instruction, and he reproved them, and he placed before them statutes
and judgments to do upon earth, and he made peace amongst them,
and he taught them everlasting life, and dwelt with them some time
teaching them all these things.”

So the question that is raised here is, “How can a man teach another
man everlasting life?”
By yoking with Yahu’sha we become like Him who was like the Father.
By loving and acting like the Father, the outcome is everlasting life.
The Fallen Watchers, on the other hand, deceived mankind. They
claimed they were teaching things that were needed for life. But in fact,
these things excluded the power of the Almighty. These things
1promoted godlessness. When mankind was formed they lived in the
Garden of Pleasure. Eden means pleasure. Man could have lived there a
long time under the guide of the Father.

The grievous fact is, the teaching of the Fallen Watchers started the
process of corruption. These things continue to this day and persecute
mankind. Enoch taught against these things that the Fallen Watchers
taught. He taught us how to ignore the godless teaching and how to
incorporate the things of Father Av Elohiym in our lives. When we
unlearn from the list of things that the Fallen Watchers taught, we need
to fill the void with right-thinking and right-doing. It’s an attitude; it’s a
way of life.

At Enoch 69:11 “For men were created exactly like the Messengers, to
the intent that they should continue pure and righteous, and death,
which destroys everything, could not have taken hold of them, but
through this their knowledge they are perishing, and through this
power, it is consuming me.”
The endeavor of Enoch was to turn around or reverse the teaching of
the Fallen Watchers. He was asked to reprimand them for teaching this
godlessness. Enoch 14:3 “As He created and gave to Mankind the power
of understanding the Word of Wisdom, so has He created me also and
given me the authority to reprimand the Fallen Watchers, the children
of heaven.”

This reminds me of Yahu’sha having power and authority over the
messengers that are in charge of the storm. This also reminds me of the
two witnesses that will have power and authority over the messengers
that are in charge of the wind and rain. We were made “for a little while”
lower than the angels. As sons of Father Av, we are crowned along with
Yahu’sha to rule over all things by becoming one with His teaching. His
name is One! He wants unity with all his creation.

The word Torah means, the teaching. The teaching of the Father is
2intended to be a guide like a finger pointing the way. Now think about a
Torah Scroll. The word of Father Av is wrapped around two spindles.
The tradition of the Jews is to call these spindles “Etz Cha-eem” or
Trees of Life. The question comes up how can we pluck from a tree and
eat Knowledge of Good and Evil and how can we eat Life? Deuteronomy
8:3 “…man does not live by bread alone, but by every Word that comes
from the mouth of Yaha’oha.”

To eat knowledge means that we accept an experience into our life. We
have five gates that allow access into our temple. It is through these
that we eat “experience.” These gates are; hearing, sight, smell, touch,
and taste. It is imperative that these gates are guarded. The guard
discerns what enters in. The Guard is the word of Father Av.
We know that, what is in a man’s heart, comes out of his mouth. Here
we see that what goes in affects our unity and everlasting life.
John 6:54 “He who eats My flesh and drinks My blood possesses
everlasting life, and I shall raise him up in the last day.” This is a call
to live in the personality and character of Yahu’sha the manifestation of
Yaha’oha the son of Father Av.

We know this from Enoch 14:3 “That mankind was created with the
power of understanding the Word of Wisdom.” Each command includes
the tools to accomplish the task. The Father does not set us up for
failure! He wants us to succeed!
We are all well aware of the five senses that need guarding against
godlessness. It is through these senses that godlessness communicates
to us. Godlessness is relentless and seeks entrance into our soul. Noah
was aware of this and exhorted his three sons and us, to guard our
souls against the teaching of the Fallen Watchers.

Enoch has described a sixth gate. This sixth gate the creator Yaha’oha
gave us when we were formed. He did this for our health, both of the
spirit and of the body; It is a gate that needs more attention than we
give it. When Satan, one of the enchanters, does not want you to know
3something, he will relentlessly teach that it does not exist. He will
poison the well so that you do not drink from it. Satan does not want
you to know about it because he does not use it to communicate to us.
That sixth sense is the ear we have that hears the Spirit of Truth. I will
repeat; The Father does not want us to fail. He provided us with the
tools for success. Enoch wrote that Yaha’oha created and gave to
Mankind the power of understanding the Word of Wisdom. We were
reminded in the scriptures that with these ears we are to hear the word
of Father Av, and through this ear, this sixth sense, we are to be taught
by the Spirit of Truth. Matthew 16:17 “Flesh and blood has not shown
this to you, but the Father in Heaven.” This hearing of the heart
becomes our sixth gate of communication to the Spirit of Truth, and
Yaha’oha.

So going back to the original question, “How can a man [Enoch] teach
another man everlasting life?” Take a look at the man Enoch. Enoch’s
life revolved around the teaching of wisdom and about passing it on. To
the Hebrew thinker, someone’s name described function. Enoch’s name
means – Dedicated, as in for a special purpose. The root word for this
name is: to train, to inaugurate. It seems reasonable to say that the
function of Enoch was that he was set apart or dedicated for the job of
training righteousness, and wisdom. This wisdom was against
godlessness, demons, and wickedness.

These are the divine instructions or divine wisdom given to our father
Enoch, who then passed it on to us.
The Sevenfold Spiritual Instructions start at Enoch 93:

Enoch 93:11-13 “[1st Instruction] For who is there, of all the children of
men, that is able to hear the voice of the Holy One without being
troubled?

[2nd Instruction] Who can think His thoughts?

[3rdInstruction] Who is there that can look upon all the works of heaven?
[4th Instruction] And how should there be one who could look into the
heaven,

[5th Instruction] and who is there that could understand the
4 things of heaven and see a soul, or a spirit and could tell between them,
[6th Instruction] or ascend and see all their ends and ponder them or
do like them?

[7th Instruction] Who is there of all men that could know
what is the breadth and the length of the earth, and to whom has been
shown the measure of all of them? Or is there any one who could
discern the length of the heaven and how great is its height, and upon
what it is founded, and how great is the number of the stars, and where
all the luminaries rest?

The single answer to all these questions is Yahu’sha. He can do all
these things. Nevertheless, Enoch was trying to teach his children
everlasting life. These questions correspond to the transformation of
our spirit.

We know that In the last days a change will take place for the set-apart
and elect, and the light of days will come upon them.
Enoch knew the gravity of what he was about to say so he commanded
his grandson Methuselah to gather all the family members so he could
personally say the things that needed to be heard. Enoch 91:1 “Now,
my son Methuselah, call to me all your brothers and gather together to
me all the sons of your mother; For the word calls me, and the spirit is
poured out upon me, that I may show you everything that will come on
you for ever.”

If the ears of our heart are opened, as was Enoch’s, and we yoke with
Eloha, as did Enoch, then we too can be like Yahu’sha. This is a higher
calling. The Hebrew word Shem means “name.” To the ancient Hebrew
this word had the inference of what we would call “personality or
character.” The Hebrew thinker uses names as descriptors, not as
simple identification like we western thinkers do. This leads us to
reconsider that to do something “in the name” means to do something
using the same personality. In essence, when we are asked to
do something “in the name” of Father Av, we are being asked to do this
with His personality. This is just like Yahu’sha did. Yahu’sha is the
expression of the Father Av.

INSTRUCTION 1 At Enoch 93:11 we read, “For who is there, of all the
children of men, that is able to hear the voice of the Holy One without
being troubled?”
We know Yahu’sha spent much time in communication with the Father
Av, he did not fear, he knew the plan from beginning to the end, he saw
the plan on the Scroll, and discussed it with our Father Av. John 1:1-5
KJV 1 In the beginning was the Word, and the Word was with God, and
the Word was God. 2 The same was in the beginning with God. 3 All
things were made by him; and without him was not any thing made
that was made. 4 In him was life; and the life was the light of men. 5
And the light shineth in darkness; and the darkness comprehended it
not.
Hearing the voice, reminds me of Exodus 19 when at the base of Mount
Sinai, the thunder, and the blast of the trumpet stirred up fear and
trembling in the Children of Israel. Do not fear the communication of
our Heavenly Father.
Enoch 14:24 “And until then I had been prostrate on my face,
trembling, and the Lord called me with His own mouth, and said to me:
‘Come here, Enoch, and hear my word.’”
Enoch 15:1 “And the Lord answered and said to me, and I heard His
voice: ‘Do not be afraid, Enoch, you man of right doing and writer of
what is right. Approach Me and hear my voice.’” Compare Rev 1:10-17
where John hears the voice like a trumpet and his fear overtook him. “I
fell at His feet as dead, and He [Yahu’sha] placed His right hand on me,
saying, “Do not be afraid…’”
So how do we hear the voice of the Father and not fear? Be confident of
what we can hear from the ear of our heart. When we develop this
means of communication we no longer fear. Be confident in this; that
when we do fear, our Father is there to pick us up. Enoch saw and
heard things that frightened him. Enoch heard and saw things that no
6man had ever heard before. Nevertheless, there was the voice that said,
“Do not fear Enoch.”

INSTRUCTION 2 Enoch 93:11 “Who can think His thoughts?”
Again the direct answer is Yahu’sha. But Enoch is teaching us this
Everlasting Life mindset. Do not fear to think like our Father Av. The
mindset is one that rejects and finds repugnant the godlessness the
Fallen Watchers taught. This mindset refutes the influence of demons
and sirens. This mindset stands fast against unrighteousness and does
not even go near to it. Those who can think His thoughts, are those
who take up the invitation to be like Him.
John 14:9 Yahu’sha said to him, “Have I been with you so long, and you
have not known Me, Philip? He who has seen Me has seen the Father,
and how do you say, ‘Show us the Father’?”
John 12:26 “If anyone serves Me, let him follow Me. And where I am,
there My servant also shall be. If anyone serves Me, the Father shall
value him.”
We have been commanded to follow or be like Yahu’sha, who in turn
was like the Father. To think like the Father is possible. The fact is, He
wants us to be One with Him, as in to be in Unity so that there is no
distinction between us. This understanding is written in John 17:10
“And all mine are thine, and thine are mine; and I am glorified in them.”
Actually, the entire chapter has the feeling of oneness of unity.
Remember when we are given a command we are always given the
means to accomplish it.

Enoch 104:12-13 “Then I know another mystery that books will be

given to the righteous, and the wise, to become a cause of joy and
uprightness and much wisdom. To them will the books be given. And
they will believe in them and rejoice over them. Then will all the
righteous, who have learned from them all the paths of uprightness, be
7rewarded.”
Who thinks His thoughts? The answer would be; Those who are
determined to change their lives into a life that follows righteousness.
Those who are aware of their vulnerability and guard themselves from
the teaching of the Fallen Watchers. Those who understand the
importance of having a relationship with the Father. Those who accept
the refiner’s fire and purify or cleanse first the inside. And those who
love His creation the way He does.
Brothers and Sisters, in these last days, those who can think His
thoughts are constructing an ark. Just like Noah was saved from the
flood, we shall be saved from tribulation and oppression of godlessness.
We will be saved by the word of Father Av in our hearts.

INSTRUCTION 3 Enoch 93:11 “Who is there that can look upon all the
works of heaven?”
Work is a curious word. We primarily see this as the labor of our hands
or a product of our hands.
In the scriptures the works from heaven tend to reference things that
show the Glory and Power of Father Av, and things that witness to His
Presence and His Leadership. These were mentioned in John 5 and 14.
With our hand, do the work required by our Heavenly Father.
Yes, the universe is a beautiful place, and can be considered as the
product of His hands. Nevertheless, the underlining beauty is the fact
that we live in and around divine order. This was mentioned in, Enoch
2:1 “Observe everything that takes place in the heaven. Note how they
do not change their orbits.” Many people are oblivious to the divine
order that has been established for us. This order is the product of the
works of heaven, and it is most magnificent!
The border of the water remains at a certain place, the course of the
8sun and moon remain the same. These are things we expect to happen.
Innocently, we do not consider that they do this by command of the
Creator. There is lightning, we see it, and then there is thunder, we
hear it. The speed of light is constant, and the speed of sound is
constant. This consistency is watched over by angels who have been
given, a command to keep things as they had been assigned. The wind
is directed by command and the clouds appear by ordinance. The
waters in the deep remain in their place by oath. All this order reflects
the glory, power, presence, and leadership of the Elohiym.
Enoch 5:2 “And all His works go on from year after year forever. All the
tasks that they accomplish for Him do not change, but accordingly, as
Eloha has appointed, so is it done.”
Another example of the glory, power, presence, and leadership of Father
Av, was when the Children of Israel were guided by a pillar of fire by
night. This brought light to the camp, low in resources for fire wood or
lamp oil. It brought warmth from the desert cold. It also served as a
beacon for the shepherds or those who needed to go out temporarily
from the camp. It would also serve as a warning to the enemy, “I am
Qana [guarding],” and I will look after my children as an eagle looks
after her nest. When enemies saw the pillar, they kept their distance.
When knowledge alone does not let you understand the works of
heaven, then how best to see or behold the Works of Heaven than each
time we see a rainbow and remember from whom it comes and the oath
that was pronounced. In Gen 9:13-16 we read about how the rainbow
shall be in the cloud, and He [Yaha’oha] shall see it…and remember the
command given to the waters in the deep parts of the earth to stay in
that place. The rainbow shows us and reminds us of the glory, power,
presence, and His leadership from Heaven. We have been given
understanding, wisdom, and knowledge concerning all this from the
word of our Father who promotes our success.

INSTRUCTION 4 Enoch 93:12 “And how should there be one who could
look into the heaven”
9Yaha’oha wants oneness between Himself and his creation. He wants
unity with us because Father Av desires it like one has a desire for
water deep inside that needs to be quenched. When we yoke with Him
we start to be like Him. This yoking trains us to work in unison. Look
to Heaven for all instructions.
A father is not independent. The father is part of a family unit made up
of the mother and the children. So again the question is how can we see
into the estate of the Elohiym? The answer has to do with the Hebraic
understanding of the word “one.” In an ancient Hebrew family tent,
there are two sections; the female side and the male side. Between the
two sections is hung a curtain. The curtain has the job of division, but
it also has the dual function of unifying the two sections. This is
possible because the wall faced both sections. It is a wall of separation
and a unifier. Imagine the earth as one section and heaven the other
section. Yahu’sha is that curtain between us, he unifies us.
One responsibility of a father is to train his children the way to do
things. Like the Torah points the way to do things. It is like the finger of
our Father pointing the way. This education, from our Father, is
accomplished by communication and observation. I can still hear my
grandfather saying, “Here let me show you.” I can hear my father
saying, “Now this is the way I do it.”
Observation comes from looking at something. Looking comes from our
eyes. Our eyes have a lens that projects the light onto the back of our
retina. There are light receptors that react to the light and relay their
reaction through our optic nerve and then to the brain. The brain then
assembles all that information and then we have the perception of the
outside world, which we call sight.
It is important to note that when the light enters the lens, it is projected
upside down. Our brain flips it upward. We also have a blind spot
where the optic nerve is located. Our brain fills in this blind spot and
we have no perception of this spot. We also have blood vessels on the
surface of the retina. Our brain makes a map of these vessels and again
10fills in the areas where the shadow from the blood vessels lie. We have
no perception of the blind spot, nor the blood vessels because the brain
does all the seeing that we perceive. Needless to say, the brain is a
powerful organ.
The brain does all our seeing. So if it’s the brain that does all the
seeing, do we need our eyes to see? In Acts 2 we have been promised
that in the last days we would receive visions. Enoch experienced this
and when he saw visions it frightened him. We are in preparation now,
so when we see visions we will not be afraid.
This vision sight becomes our seventh gate of communication.
Two of Yahu’sha’s Disciples were walking to Emmaus. As they walked,
their seventh gate was obscured so that as Yahu’sha joined them they
did not recognize Him. Then we read that at the appropriate time their
eyes were opened to see Him. Luke 24:31 “And their eyes were opened
and they recognized Him. And He disappeared from their sight.”
We have been told that our eyes will be opened.
Joel 2:28-29 “And it shall come to pass afterward, that I will pour out
my spirit upon all flesh; and your sons and your daughters shall
prophesy, your old men shall dream dreams, your young men shall see
visions: And also upon the servants and upon the handmaids in those
days will I pour out my spirit.”

INSTRUCTION 5 Enoch 93:12 “Who is there that could understand the
things of heaven and see a soul or a spirit and could tell between
them.”
How does heaven do it? If we were from heaven we would understand the
things of heaven. We would see a soul and a spirit the way the Lord of
Spirits sees them. See others as our Father see them. They are all
precious.
11It’s like when you visit a country you might ask how they do this or do
that, so you can fit in. You want to act like the citizens of the country you
are visiting.
We were not born in heaven. Therefore, we need to be naturalized to that
country. We have a process to do that here in the United States just like
most countries do. It starts with a desire to be a part of that country. You
need to be moved into taking action. It is a very strong desire that makes
you want to give up the land of your nativity and attach yourself to
another. Naturally you would justify this action by observing the benefits.
So let’s assume you made it. You are a citizen of heaven! Yeah! Now
what are you going to do when you consider a soul or a spirit? To whom
do they belong? Consider this that even Michael when contending with
the devil for the body of Moses acquiesced by saying, The Father rebuke
you. Michael the archangel, who is a native from heaven, did not judge
the devil because the devil is in the hands of the Father. The soul and
the spirit belong to the Lord of Spirits and are His responsibility alone.
If Michael did not tell or judge, then we are not in a position to do this
either. When we have put on Yahu’sha’s character and personality, we
are doing things in His name, and therefore have authority to deny
Satan a place in our heart. Na’hash blasphemed our Heavenly Father
and besides Eve, he taught many to go down the wrong road. Should we
blame the people this subtle teacher taught, or should we put up guard
against the teacher?

The ability to be a naturalized citizen of heaven requires Divine Love. A
Divine Love that has compassion for a person who is influenced by the
teachings of godlessness. Yahu’sha did say, forgive them because they
truly do not know what they are doing. A common thought is that the
term godless refers to people. We need to focus our thoughts away from
that type of thinking. The word godless refers to the Fallen Watchers. It
does not in any way shape or form refer to people. Are we in a position
to categorize and judge others with feelings of disdain? No. It is easier
to love at a higher level when we realize that those who “do not know
what they are doing” will eventually be taught by the righteous. At that
12point they will know exactly what they are supposed to do and be glad.
Compassion removes us from this “us against them” mindset. With
compassion there is no more “them” to disdain.

Does Divine Love allow us to consider between a soul and a spirit? No.
We may object to what a person chooses to do right now. Nevertheless,
we need to be steadfast and take the position and say, “Father Av
rebuke the influence of the Fallen Watchers in you!” In this case we
need to consider our interpersonal relationships. This is a key point. We
have interpersonal relationships where we believe strongly that the
solution for others is that they need to listen to our wisdom. Being
naturalized citizens of heaven, taking example of Michael, we should
not act that way. We give these things to Father Av who is capable to
handle the situation. In doing so, we prevent ourselves from taking on
a burden that belongs to the Father and does not belong to us.

INSTRUCTION 6 Enoch 93:12 “Or ascend and see all their ends and
ponder them or do like them?”
We are assured that Yahu’sha has ascended and is at the right hand of
His Father.
Yahu’sha knows all his people. They are the citizens of the realm of
heaven. We know this because He considers us as a flock of sheep. A
good shepherd knows his sheep and constantly keeps an eye on them.
He watches where they are so they do not even get close to danger. He
watches what they eat and leads them to good pasture. I have raised
sheep and I know that they will aimlessly wander and will eat things
they should not eat. Sheep become frightened at impending danger.
They start to call out, and the shepherd hears their cry. Then, springing
into action, the shepherd calls out and they hear His voice. The sheep
respond to the voice of their Shepherd calling them to safety. And that’s
a great thing! Desire in your heart a righteous end for all.
He who has ascended is watching over us because He knows our end if
13we are left un-shepherded. How does He understand our end? He
experienced it when He became like us when He descended to earth
and was born through a woman. He got to know firsthand what it was
like, to be a man. He learned our vulnerabilities and had compassion
for us. He had compassion because, on the contrary, the Fallen
Watchers discovered our vulnerability and took advantage of that to
teach us how to live without the power of Father Av. Yahu’sha knows,
first hand, that we cannot live without His power.

INSTRUCTION 7 Enoch 93:13 “Who is there of all men that could know
what is the breadth and the length of the earth, and to whom has been
shown the measure of all of them? Or is there any one who could
discern the length of the heaven and how great is its height, and upon
what it is founded, and how great is the number of the stars, and where
all the luminaries rest?”
Who better knows a building than the architect and the builder? They
know all the fine and hidden details because they were the ones who
drew up the architectural drawings with all its notes. Here again, the
answer to this question is Yahu’sha. It was Yahu’sha who saw the
length, width, and height because He was there when it was built. I am
sure there were many discussions until the plans on the print became a
reality. Time, as we know it, simply passed until what was planned to
be, was manifested before our eyes.
The messengers measured it with a cord and showed it to Enoch. If you
can measure something, it exists. You cannot measure an idea with a
cord. However, to Yaha’oha an idea is reality, even if it is not yet
manifested. The word of, the plan of, and the intension of Yaha’oha is
already reality when you consider His timelessness.

When we look into the word of Father Av we are looking at the blueprint
and see the length, width, and height of the earth. We are looking at the
print and we see that we are a part of that plan. This is what Yaha’oha
did when He listened to the Father’s instructions and then created. He
did a grand and marvelous thing to follow the plan. Be like the
14Creator and with all your heart and soul follow the instructions
from our Heavenly Father. After every day of creation, Yaha’oha
looked at the plan to confirm that he had done it according to the plan
on the Heavenly Scroll.
Another example of measuring to show its reality is in Ezekiel 40 – 43.
Yahu’sha measures the temple for Ezekiel in a vision. When we know
that we are a part of the plan we can see ourselves the way The Father
sees us. We are a part of the foundation of things. Understanding what
your made of, can expand your limits and your potential. For example,
here are two Hebrew words: Bara meaning filled, and Tselem meaning
the outline of or a shadow of something. Tselem is a representation of
the originals.
With these two words in mind we can reread this verse from Genesis,
“And Elohiym filled the man with his shadow, with his outline He filled
him, male and female He filled them.
So wait a minute! We are filled with a representation of the original?
Wow! Talk about potential!
Also consider this, when the tent stake is pressed into the earth, and
the rope is attached to the tent and to the stake, the rope is then pulled
tight. It is straight and it supports the walls of the tent. This
straightness and tightness is the Hebrew understanding of the word
translated as “righteousness.” Like the straight rope is a part of the
foundation of the tent, so also righteousness is a part of the foundation
of the plan of Yaha’oha.
So who can do these things? The chosen? A person like Enoch?
Yahu’sha only?

Our father Enoch asked his grandson Methuselah to gather all the
family together so he could speak to them concerning everlasting life.
Through Noah, we are the children of Enoch and his words apply to us.
We pray our eyes are opened like his were and that we are joined to
Eloha as he was. Eloha, is the facet of deity that is the oath maker and
15who yokes with us. Yahu’sha is that yoke and He is the experienced Ox
that is teaching us how to plow. We pull along with Him knowing that
all things are possible to those who ask. Let’s ask!

In conclusion I would like to say:
The intention of the Sevenfold Instructions is to gird us up so that we
surround ourselves with things from our Father Av, in order to fully
prepare us for what is to come.

In summary, here are the instructions:
1) Do not fear the communication of our Heavenly Father.
2) Do not fear to think like our Father Av.
3) With our hand, do the work required by our Heavenly Father.
4) Look to Heaven for all instructions.
5) See others as our Father see them.
6) Desire in your heart a righteous end for all.
7) Be like the Creator and with all your heart and soul follow the
instructions from our Heavenly Father.

Enoch was assigned to teach. He taught things that were shown to him
by the Right-Doing Messengers. He wrote these things down in a book
for future generations to read and to learn. These things taught against
the teachings of the Fallen Watchers. Enoch taught things that prepare
us to be confident and ready for that great and terrible day of the Lord,
so that, “Whosoever shall call on the name of the Savior YHWH shall be
delivered.”
Amien. HalleluYah!

Prof. Rachel Elior explains how the sages invented Judaism as we know it.

Prof_Rachel_Elior_Public_ Lecturer_Univ_Chicago_2014.mp3

 http://www.jpost.com/Magazine/Features/Article.aspx?id=141513
“From The Sun To The Moon”  posted @ 

Prof. Rachel Elior explains how the sages invented Judaism as we know it.According to Prof. Rachel Elior of the Hebrew University of Jerusalem, the Rabbis were involved in nothing less than “a reinvention of Judaism“…The short reason … she suggests, was “a dispute over the calendar… “scholars known as Pharisees who disputed the legitimacy of the Hasmonean priests and kings and who argued with the Zadokite priests about the solar calendar…“.